Anthropological neurology: symptoms and their meanings according to Joseph Prick (1909-1978)

This article describes the life and work of the Dutch neurologist Joseph Prick (1909-1978) and his idea of an anthropological neurology. According to Prick, neurological symptoms should not only be explained from an underlying physico-chemical substrate but also be regarded as meaningful. We present an outline of the historical and philosophical context of his ideas with a focus on the theory of the human body by the French philosopher Maurice Merleau-Ponty (1908-1961) and the concept of anthropology-based medicine developed by Frederik Buytendijk (1887-1974). We give an overview of anthropological neurology as a clinical practice and finally we discuss the value of Prick's approach for clinical neurology today.     

Formation processes of desiccated and carbonized plant remains – the identification of routine practice

The taphonomic or formation processes of desiccated and carbonized plant remains are reviewed and compared. Both types of assemblage frequently consist of material of mixed origin, but despite a high degree of mixing, the various routes of entry are still identifiable, and it is concluded that archaeological plant assemblages are more robust than often assumed. Case studies where the accurate identification of the formation processes has been critical are examined and guidelines on how to assess the formation processes are presented. It is argued that the coherence of archaeobotanical assemblages is due to the fact that they represent day-to-day routine behavioural practices. As these routine practices are socially and culturally structured, the identification of formation processes of plant remains can help identify social and cultural behaviour and changes therein.     

Passing in sixteenth-century Castile

This article explores passing as a way to gain insights into the multiple ways that processes of identification of enslaved individuals could occur in Castile, the heart of the Spanish empire. In a court case that began in 1552, the pressing matter at hand was whether Beatríz/Violante was, in fact, an india. Impersonations of freed persons did occur, and slave owners purposefully misidentified their slaves or conflated them with other, deceased slaves – a practice that became more widespread as imperial laws placed restraints on indigenous slave-owning practices in Castile. If, however, Beatríz/Violante was not an india but a mulatta, why did she think it was worth taking such a calculated but dangerous risk to gain her freedom? Through an examination of how early modern subjects comprehended the entangled and globalized nature of their changing world, we can gain a better understanding of notions of difference and practices of discrimination that were key to imperial governance and colonial rule.     

Changing public accountability mechanisms in the governance of Dutch urban regeneration*

Contemporary urban planning dynamics are based on negotiation and contractual relations, creating fragmented planning processes. On the one hand, they trigger technocratic forms of governance, which require the ‘legal instrumentalisation’ of planning in a piecemeal approach ensuring legal certainty. On the other hand, these processes require flexibility to enable easy, fast and efficient forms of implementation due to the increasing involvement of private sector actors in urban development. This article unravels the influence of these conflicting dynamics on the fundamentals of urban planning practices by focusing on changing public accountability mechanisms created through contractual relationships between public and private sector agencies. Dutch urban regeneration has demonstrated changing governance principles and dynamics in the last three decades. Representing instrumental and institutional measures, we connect accountability mechanisms to these changes and argue that they ‘co-exist’ in multiple forms across different contexts. This article embeds this evolution in wider theoretical discussions on the changing relationships between public and private sector actors in urban governance relative to the changing role of the state, and it addresses questions on who can be held accountable, and to what extent, when public sector actors are increasingly retreating from regulatory practices while private sector actors play increasingly prominent roles.     

In search of the nation in Fiume: Irredentism,cultural nationalism,borderlands

Irredentism is a crucial, yet understudied phenomenon of nationalism. Most scholars emphasise how irredentist thinking and practices function as a geopolitical instrument for inter‐state formation, resulting in radical nationalism. This article sheds light instead on the cultural preoccupations underlying irredentist discourses. It focusses on irredentist claims on the Adriatic city of Fiume (Rijeka) among Italian nationalists in the 19th and 20th centuries, emphasising how they were driven by cultural imaginaries of a spiritual borderland for the nation. These imaginaries continued to inform irredentist arguments during the phase of political mobilisation. This sheds light on contemporary European politics, in which irredentist imaginaries are once again shaping nationalist discourses.     

Taking Stock of Foodplants Growing in the Cradle of Humankind Fossil Hominin Site,South Africa

African Archaeological Review - Despite a century’s work in the UNESCO Cradle of Humankind World Heritage Site in South Africa, there has been no systematic consideration of the area’s...     

Raising the question: articulating the Dutch identity crisis through public debate

In place of a ‘tolerant no more’ narrative, this article proposes a different conception of nationalism's re‐articulation in the Dutch context. The salience of nationhood in public and political life, particularly concerning issues of immigration, religion and diversity, is not reconstructed as a backlash against a purported multiculturalism. Instead, attention is given to a re‐articulation of the very notion of nationhood. A long‐term historical move away from characterology is assessed and applied in understanding the emergence of a national‐identity discourse. This discourse not merely embellishes talk of Dutchness with new terms, but indicates – so the articles aim to demonstrate – a different conception of nationhood all together. Apart from what the nation is – about which very little disagreement took place – discussions formed about how Dutchness was imagined and to what extent people themselves were able to form a national image. The emergence of national‐identity discourse is empirically reconstructed. Not only is it made clear how a logic of popularity begins to be reiterated across a variety of positionings, but public debate and dissensus acquire a new significance and performativity in the process.