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81.
校训是大学组织文化的集中体现,校训从物质层次、制度层次和精神层次三个方面体现了大学组织文化。由于中西方大学传统文化底蕴的差异,校训也反映了不同的价值取向。 相似文献
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Geochemical and Petrographic Analysis of Late Bronze Age Cypriot Ceramics (White Slip I and II and Monochrome) from Tell Atchana/Alalakh (Hatay) in the Amuq Valley
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White Slip ware, both White Slip I and II, and Monochrome ware are Middle to Late Bronze Age Cypriot pottery types found across a large area of the Eastern Mediterranean region. A vast quantity of these wares has also been uncovered in Tell Atchana/ancient Alalakh in Hatay in southern Anatolia. We analysed a total of 56 White Slip (n = 36) and Monochrome potsherds (n = 20) from Tell Atchana using XRF, ICP–MS and petrographic thin‐section methods. The main aim of the study was to explore the compositional characteristics of the wares and to determine whether they are local imitations of the Cypriot White Slip and Monochrome wares or represent Cypriot exports to this region. The analytical results proved that White Slip I and II were produced from raw clay of mafic and ultramafic source rocks exposed in the Troodos Massif, available in the Limassol area of southern Cyprus and traded to Tell Atchana. Examples of Monochrome ware excavated in Tell Atchana were also imported to the region, most probably from east/north‐east Cyprus. These results demonstrate a close trading connection between Tell Atchana/Alalakh and southern Cyprus during the Middle to Late Bronze Age. 相似文献
84.
Yeşim Bayar 《Nations & Nationalism》2016,22(4):725-743
Until recently there has been relatively little attention paid to the question of how the relationship between the state, its citizens and the nation is articulated in constitutional texts. This paper seeks to address this gap through an examination of how the rules of belonging to the nation are discussed by the political elite and how these discussions find their final formulation in the constitutional texts. The analysis focuses on the Turkish case at two constitution‐writing moments (1924 and 1961). While such moments have conventionally been assumed to be ‘revolutionary’, the data on Turkey highlights continuities rather than radical changes over time. More particularly, it underscores the resilience and salience of the principle of nationalism over time. 相似文献
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Roxana Moroşanu 《Social & Cultural Geography》2016,17(8):1165-1166
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Planning in Turkey is dominated by powerful market interests and authoritarian state regulation, resulting in a conflictual socio-political environment. Caught in the crossfire between interventionist urban policies and a planning education system that is oriented towards the public good, planners have come to feel alienated from their work. This paper considers how young planners respond to these challenges, drawing upon questionnaires and semi-structured in-depth interviews with planners with fewer than 10 years of experience. Their confrontation with entrepreneurial and authoritarian state interventions in urban development alienates them from their ideals, leading them to explore new ways of dealing with increasing political authority and economic neoliberalism. The participants of the study came up with a number of diverse responses related to this process. Disappointed with the practice of their profession ‘lost planners' begin searching for alternative pathways outside their practice towards a more meaningful society. In contrast, ‘profiteer planners' focus on getting more business and play a conformist and opportunistic role in the existing planning practice; while ‘struggling planners' develop alternative ways to pursue the public good by participating in urban movements. In short, they cope with alienation through politicization, solidarity and the identification of new means of engaging with society. 相似文献
87.
Definitions of Turkish in‐group boundaries: national participation and essentialism as predictors of inter‐group attitudes in Turkey
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The present research investigates how definitions of national in‐group boundaries predict inter‐group attitudes in Turkey. In Study 1, we explore definitions of Turkish in‐group boundaries as well as perceptions of the Turkish in‐group's relations with other groups among 64 university students. In Study 2, conducted among 324 university students, exploratory factor analyses reveal two dimensions of Turkish in‐group boundaries: national participation (a more civic definition) and national essentialism (a more ethnic definition). They also reveal four dimensions of the relations with others. Regression analyses show that national participation predicts more negative inter‐group attitudes. However, national essentialism is not found to predict the inter‐group attitudes. These results are compared with those of previous studies, mostly conducted in Western countries. The comparison suggests that conclusions about the positive role of Civic and the negative role of Ethnic/Cultural definitions in intergroup relations may be less general than is previously thought. 相似文献
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Arion Roşu 《Indo-Iranian Journal》1975,17(1-2):1-29
Summary Rejuvenation techniques, inspired by a common classical tradition, are described in Caraka (Cikits I, 1–4) and in Suruta (Cikits XXVII–XXX), followed up by the Nvantaka (Bower Ms., sl.188–200) and by the Astngahrdayasamhit (Uttara XXXIX). Valuable mediaeval tk comment on the details of these techniques and indeed interesting modern examples of a treatment closely following the ancient medical texts are known.[Contrary to the cure taking place in the open air and in the sun (vttapika), the practice of rejuvenation characterized by the ku is applied indoors in premises called kut or gra, built according to definite rules (site, architecture, etc.). The patient enters at a time astrologically auspicious, after performing certain rites and preparing his mind for a treatment which is as perilous as it is laborious.The rites of the operation and the unusual type of abode, difficult to interpret, permit, however, an examination of the textual data in a different light from that of the scholiasts themselves, who remain very guarded, and even obscure, on important points of detail. Here one must presume an initiation ceremony whose method was used for the legendary sages as well as patients of today. The technique which is called retreat in a hut implies the idea of regressus ad uterum. Rejuvenation which constitutes, from the biological point of view, a regeneration of the body (kyakalpa) must be considered on the symbolical plane as a new birth: the patient is assimilated to the embryo, and to the uterus correspond both the hut described in the classical yurvedic treatises and the dark enclosed premises recommended by the modern kavirj.
Texte intégral dont fut tirée la communication présentée au séminaire Médecine et pharmacopée en Asie, organisé dans le cadre du XXIXe Congrès international des orientalistes, qui a eu lieu à Paris, du 16 au 22 juillet 1973. Voir le texte abrégé dans XXIX e Congrès international des orientalistes. Résumés des communications [IV]: Section 11, Colloques, Séminaires, [Nogent s/Marne 1973 ], pp. 46–47. 相似文献
Texte intégral dont fut tirée la communication présentée au séminaire Médecine et pharmacopée en Asie, organisé dans le cadre du XXIXe Congrès international des orientalistes, qui a eu lieu à Paris, du 16 au 22 juillet 1973. Voir le texte abrégé dans XXIX e Congrès international des orientalistes. Résumés des communications [IV]: Section 11, Colloques, Séminaires, [Nogent s/Marne 1973 ], pp. 46–47. 相似文献
89.
银根苏木位于内蒙古阿拉善盟阿拉善左旗北部,地处丘陵荒漠地带,是阿拉善地区最低的地方,海拔约 700 米,由沙漠、湖盆、低山、丘陵、戈壁共同组成。岩画区位于该苏木的查干扎德盖嘎查,距苏木西北约 30 公里。这里沟壑纵横,山峦起伏,残丘残山高度多在5至30米左右。山丘多是石灰岩和红沙岩,两者之间的山峁上多分布着排列“有序”的黑色玄武岩条带,其石质坚硬,不易风化,岩晒层黑褐发亮,被誉为“凝固史诗”的岩画就制做在这些石面上。这里由于干旱少雨,植被稀疏,道路崎岖,自然条件异常恶劣,使得岩画能够得以完整的保存,真实可靠的反映了这一… 相似文献
90.
庄国土 《华侨华人历史研究》2001,9(1):28-41
17-18世纪是闽南人海外移民的高潮时期,也是台湾移民社会形成和发展时期.台湾移民以闽南人为主,可说是闽南社会在海峡对岸的延伸.推动闽南人移民海外的内因是明中叶以来的人口压力,而16世纪中叶欧人东来以后带动的商贸和东亚、东南亚沿海地区的开发使对中国商贩和劳力的需求大增,则是吸引闽南移民的拉力.在整个17-18世纪,始终存在着华人海上商贸和海外移民的互动.闽南人冒险、重商的人文精神,则是使这种推力与拉力作用得以实现的主观原因.17世纪20年代以来,由泉籍郑氏集团主导的海外华商网络和台湾开发则是台湾泉籍人多于漳籍人和泉籍人主导台湾商贸的主要原因,这与17-18世纪海外华商网络和华人社会以闽南人为主、闽南籍者又以泉府人居多是相一致的. 相似文献