Models for Pore Pressure Response of Low Plastic Fines Subjected to Repeated Loads

Cyclic pore pressure response of low plastic fines is examined with regard to factors influencing overall behavior of such soils under repeated loads. A model for pore pressure generation under repeated loads and another model for relationship between cyclic pore pressure and straining are proposed. The models are developed in consideration of an extended database generated through a comprehensive literature review. The models are evaluated based on the comparisons between predicted and measured pore pressure responses.     

The Influence of Ibn Sīnā on al‐Ghazzālī in Qur'anic Hermeneutics

Al‐Ghazzālī criticized Muslim philosophers in general and Ibn Sīnā in particular in a number of matters notwithstanding, he was deeply influenced by philosophy and Ibn Sīnā's views as to some issues. Of the contexts in which al‐Ghazzālī is under the clear influence of Ibn Sīnā are the interpretations of some Qur'ānīc chapters and verses which are related to the demonstration of the existence of God and the explanation of some divine attributes and names. In many of his works, al‐Ghazzālī reproduces Ibn Sīnā's interpretation of the verses in harmony with the ontological proof. One can observe Ibn Sīnā's influence on al‐Ghazzālī in relation with the hierarchy of beings, too. However, the context in which Ibn Sīnā's influence is most obvious is the interpretation of the 35^th verse of the Sūrah Nūr. Ibn Sīnā's interpretation of the terms occurring in this verse as symbols of the human faculties exercised a profound impact on the thought of al‐Ghazzālī, which manifests itself in his interpretation of the verse in Mishkāt al‐Anwār. Another of such contexts is the topic of human psychology and the interpretations of the verses related wherewith. Immensely influenced by the psychological views of Ibn Sīnā, al‐Ghazzālī adopted Ibn Sīnā's notion of the simultaneous creation of soul and body, interpreting some Qur'ānic verses in harmony with this notion. This article is intended to illustrate that al‐Ghazzālī, who is opposed to the blind imitation of any school of thought, did not make a wholesale denouncement of the views of philosophers; on the contrary, he made an extensive use of Ibn Sīnā's ideas in conformity with his general attitude of benefiting from all schools of thought.     

A multi-analytical approach to characterize an Early Bronze Age cosmetic material from Müslümantepe,Southeastern Anatolia

The present paper reports the chemical and mineralogical composition of a black pigment material contained in a Syrian Bottle-shaped vessel excavated on an Early Bronze Age grave in Müslümantepe, a site located at the right bank of the Tigris River in Southeastern Anatolia. A combination of different analytical tools like state-of-the-art non-destructive μ-XRD², μ-XRF and μ-Raman spectroscopy compared to classical powder XRD was used to characterize the content of the bottle. The results attest the presence of a manganese mineral (pyrolusite) most probably used for cosmetic purposes. This is the first evidence, which is scientifically tested, of the earliest use of cosmetics in the Upper Tigris of Southeastern Anatolia during the Early Bronze Age period, c. 2700–2550 bc.     

Les victimes d’avalanche au Québec entre 1825 et 2009

Fatal avalanche accidents in Québec (Canada) 1825 to 2009 Archival research, coroner's investigations, and newspaper searches reveal the occurrence of 43 deadly snow avalanches in Québec since 1825. Historical records indicate 73 fatalities and more than 50 injuries. Sixty percent of the victims were younger than 20 years old. More than 50 percent of the victims (38 fatalities in 12 incidents) were inside or near a residential building, usually their home, mainly in the cities of Québec and Lévis. The second‐most deadly category is recreational activities, with over 24 deaths in 20 accidents. Most of these deadly incidents occurred on very short slopes (<70 metres of relief) outside mountainous areas. Only five fatalities were related to backcountry recreational activities in highlands. The inventory of avalanche‐threatened areas has never been completed in the Province of Québec and it is likely that avalanche‐prone areas are more widespread than previously thought.     

The Sharpa People in Drenthang

In the pristine forest between the north flank of the Himalayas and the east flank of Qomolangma, it is Drenthang--a town in Shigatse Prefecture where only a river separates it from Nepal but there is no road access. This area has yet to undergo full democratic reform including the establishment of the people＇s commune, This, however, is where the special ethnic group named the Sharpa people is living, At an elevation of 2,040 meters,     

A Model for Measuring the Sustainability Level of Historic Urban Quarters

The main aim of this paper is to propose a model for measuring the sustainability level of historic urban quarters and to indicate an appropriate strategy for their revitalization. Based on this aim, this study first presents the theoretical review on the concept of “revitalization”, and its relationship with sustainability; next, it introduces the characteristics, role, selection process and scaling method of sustainability indicators, which are essential for measuring the level of sustainability. The paper then, as the main contribution of this paper, proposes the model for measuring the level of sustainability in historic urban quarters and determines some proposals to achieve revitalized and sustainable historic urban quarters. Depending on the proposed model, there is a direct relationship between type and the level of obsolescence (revitalization) and the level of sustainability in the physical, economic and social structures of a particular area. Therefore, when the level of sustainability is high in any one of these three structures, it means that the level of obsolescence is low in the same structures of an historic urban quarter. The result of this paper leads us to say that, the level of sustainability is a new (additional) input in the strategic planning process of revitalization and sustainable urban revitalization of historic urban quarters. Finally, the paper concludes with a brief summary on the general arguments of the paper.     

Wills,deeds, acts: women's civic gift-giving in Ottoman Istanbul

The waqf (plural awqaf) is the Islamic pious endowment founded for charitable purposes. The Ottoman waqf, especially between the fifteenth and eighteenth centuries, became a gift-giving practice of solidarity in which women played an active role in founding and maintaining endowments as benefactors. These endowments served almost exclusively civic public services. While there has been considerable research on women and waqf, by moving beyond interpreting the ostensible motives that are always intertwined with women's role as ‘family caretakers’ or ‘devout Muslims’, we attempt to suggest that, interpreted as acts of piety, awqaf, and especially those that were founded as organized spaces known as külliyes, became institutions by which women were able to cultivate (in themselves and others) civic identities, and articulate civic solidarities as citizens of their cities. This image of women as civic gift-givers recasts them as active citizens of Ottoman cities, especially Istanbul.