The political impact of the European Capital of Culture: ‘Maribor 2012 gave us the power to change the regime’

The European Capital of Culture (ECoC) is a cultural political initiative of the European Union and is perceived as one of the most prestigious events in the community. Existing studies have neglected the political effects of hosting ECoC in terms of engendering regime change in host cities. The present study therefore tries to fill this gap and demonstrates how the cultural policy of Maribor 2012, including its implementation, impacted on local citizens’ communication and political activities and contributed to regime change in the city at the end of the cultural year. The paper employed document analysis, participant observation of all the main processes of ECoC Maribor 2012 and in-depth interviews with management, programme organisers, cultural operators and participants. It shows that through the empowerment of local citizens by means of bottom-up initiatives in the effective planning and implementation of ECoC, they challenged the regime and neoliberal system of Maribor.     

Several Thoughts on Newell's Tyrants

This critical review of Newell's Tyrants consists of two parts. The first one departs from questions Jan Pato?ka, the most important Czech philosopher of the 20^th century, raised in the 1970s in the context of his critical reading of a book by Geoffrey Barraclough, An Introduction to Contemporary History. Pato?ka's criticism of Barraclough, suggested here as a starting point for a dialogue with Newell, departed from Husserl's Crisis of European Sciences and his own interpretation of the current phase of history of mankind as the end of Europe and the arrival of a post-European age. The second part confronts Newell's treatments of tyrants usurping power throughout the human history and his efforts to offer a “homeopathic cure for the tyrannical temptations” that we might see emerging in the future with the concept of totalitarianism elaborated in the political thought of Hannah Arendt.     

Nationalism,liberalism and liberal nationalism in post-war Croatia*

This article analyses ethnic nationalism and liberalism as expressed in the views of Croatians in the aftermath of the 1991–5 war – a war during which ethnic-nationalist rhetoric played a large role. Because the war was part of systemic change in the nation, including the adoption of more democratic and capitalist social formation, we also anticipated economic and political liberalism to be present among a sizeable portion of the population. We provide an analysis of the structural conditions fostering these sentiments, an analysis potentially applicable to a range of societies presently in transition. Based on 1996 survey interviews (N=2,202) conducted throughout Croatia, we show that ethnic nationalism in the Croatian context is more widely shared than is liberalism. The effect of religious fundamentalism, educational attainment and media exposure are as predicted, based on theories of liberalism and nationalism. Wartime experiences and position in the occupational system have a weaker and more mixed influence than hypothesised. Perhaps most importantly, we find that three out of five Croatians embrace both ethnic-national views and views that are distinctly liberal, suggesting that liberal nationalism is now dominant in Croatia. The characteristics of groups holding differing views suggest that recent events and current changes in Croatia bode positively for continued growth of liberal sentiments, but this will not necessarily be at the expense of ethnic nationalism.     

The analysis of two historic fired artificial stonewares: Coade stone (18th–19th centuries) and a recent discovery from Oxnead Hall,Norfolk (16th–17th centuries)

Coade stone has played a significant role in architectural and ornamental design since its inception in the early 18th century. It is well known that earlier, experimental, architectural stoneware products existed, but few of these have been studied in detail scientifically, and only one major analytical study of Coade stone has appeared in the literature. This paper presents a new spectroscopic analysis of Coade stone along with that of a newly discovered sample from Oxnead Hall in Norfolk where it known that Sir Clement Paston experimented with artificial stone in the late 16th century. The results demonstrate that it is possible to differentiate between the two variants on the basis of both the raw materials used and the different phases formed in their production processes.     

Women’s everyday spirituality in Diamond Way Buddhism: an auto-photographic study

The Western world is experiencing increasing popularity of new religious movements whose adherents tend to spirituality, a subjective, personal form of religion. These spiritual forms shape the spaces of everyday life, their meanings, perceptions, and experiences, which is starting to be reflected in new geographies of religion. In Czechia, one of the most rapidly growing new religious movements is Diamond Way Buddhism. This contribution focuses on how Diamond Way spirituality is lived and experienced in space. The paper explores this phenomenon using the method of auto-photography. We asked six women to photograph places important to them in their daily lives and interpret their spiritual meaning. This method allows exploration of women’s spirituality in the everyday spaces where it is perceived and experienced, such as kitchens, buses, or natural sites. The results show that women have a specific way of experiencing Buddhism in seemingly secular space which they describe through feminine characteristics of transcendence. Everyday spaces become spiritual through the subjects’ emotional and continual experiencing of Buddhism, while the officially sacred space of a Buddhist center is incorporated into everyday life activities of women. The division between sacred and secular spaces often described by scholars is therefore challenged.     

Plant remains and amphorae from the Roman harbour under Flacius Street in Pula (Istria,Croatia)

The aim of this archaeobotanical and archaeological research is to expand knowledge about Roman diet and plant cultivation in Istria and to compare it with similar localities on the Eastern Adriatic coast. We have also tried to find some new information about maritime trade routes in the Mediterranean area in ancient times. Out of 27 samples collected from an excavated Roman port in Flacius Street in Pula, in total, 9809 plant macrofossils were recovered, identified and analysed. The results of the analysis show that most of the plant remains belong to the group of fruit trees and nuts. The most abundant are the remains of Ficus carica, Pinus pinea, Vitis vinifera subsp. vinifera, Rubus fruticosus agg. and Olea europaea subsp. europaea. These are all species that are widespread in the Mediterranean area and have likely always been consumed by the local population. The number of ruderal and weed species found is relatively high (31) in comparison with other plant categories (fruit trees and nuts; fruit collected from the wild; cereals; condiments; oil crops; vegetables and tubers; plants of fresh water environments; elements of maquis), but as they came to the site accidentally and not by targeted human activity, there are far fewer macrofossils of such plants than those of cultivated species. There were a few elements of evergreen forest vegetation and plants of aquatic habitats at the site (2 + 1), which suggests the existence of this type of vegetation in the area of the site in Roman times. Archaeobotanical comparisons of the site in Flacius Street with similar coastal Roman sites—Verige Bay on Veli Brijuni (first-fifth century ad), the port of Zaton near Nin (first-third century ad) and Caska Bay on the island of Pag (first and second century ad)—reveal considerable similarities, confirming the uniformity in nutrition and plant growth in the wider coastal area. Together with the two Roman ships, during the archaeological excavations of the Roman harbour and its layers, we collected over 2000 different archaeological artefacts out of which a large number was almost perfectly preserved. Some of the mentioned artefacts include ceramic amphorae, ceramic table- and kitchenware, ceramic lamps, different usable objects made of glass, wooden use objects, parts of ship’s equipment and other wooden tools, architecture elements from the nearby port as well as residential structures and remains of stone monuments. Because of the large amount of artefacts found at the site, the analysis of the artefacts and data processing are still in progress. As a contribution for recognizing organic remains, we isolated the amphorae whose purpose was the storage and maritime transportation of different food products and ingredients.     

Sequential Incisions on a Cave Bear Bone from the Middle Paleolithic of Pešturina Cave,Serbia

We present the detailed analysis of a cervical vertebra from a cave bear, found at Pe?turina cave, Serbia, in a Mousterian archaeological level dated by radiocarbon at 43.5–44.6 kyr cal BP, and by ESR to between 93.5 and 102.5 kyr BP. Identified as a portion of the cranial articular facet, the fragment displays ten subparallel grooves. The microscopic study of these grooves and other surface modification present on the bone fragment, conducted with multifocus optical and confocal microscopes and complemented by a taphonomic analysis of the associated faunal assemblage, supports the hypothesis that the incisions were made by humans. Results are used to critically examine ambiguities implicit in the analysis and interpretation of early engravings, a category of material culture that has been playing a key role in the identification of early instances of symbolically mediated behavior.     

Imaginative geographies of distant suffering: two cases of the Syrian Civil War on television

The paper builds upon distant suffering studies and the ‘analytics of mediation’. It observes how television performances of suffering expose spectators to dispositions to feel, think and act towards each instance of suffering. It analyses the news coverage of civilians’ suffering in the Syrian Civil War that was presented by Czech public television broadcaster. The interpretation of imaginative geographies expands the analysis because of the need for more spatially sensitive approaches to distant suffering. Imaginative geographies coproduce diverse spacetimes and distant suffering studies often overlook how media performances are shaped according to spacetimes where suffering occurs. Two spacetimes are contrasted here; the Syrian Civil War before and after the Islamic State gained prominence in it. In both cases, the aim is to interpret in what ways the distance is translated into difference through imaginative geographies and how it shapes television performances of suffering. The analysis shows that Orientalist imaginative geographies appear in both cases. However, while in the first case imaginative geographies empower pity and dispositions to act towards suffering, in the second case they do not. It is because of the difference between Bashar al-Assad as a local Oriental persecutor and the Islamic State as the global threat.