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111.
Time to dread     
This article examines ecological thought and eschatology, an interpretation of the end of the world. It draws upon the teachings of the Quran and the knowledge of Bosnian Muslim beekeepers to explore how climate disasters and global bee colony collapses affect people's lives and the environment. The article examines how these changes alter the relationships between plants, animals and humans and suggests that eco-eschatology can help us better understand and address the crisis. It also suggests that, instead of despairing or giving up, we should seek insight and advice on what we can do in the face of ‘the End’ and take solace in the generosity of God.  相似文献   
112.
Kuruçay Höyük can be considered a key site for our understanding of Late Prehistory in southwest Turkey and above all, the poorly known Late Chalcolithic (4200–3100 b.c.). Until now, limited research has been conducted on the relationship between the excavated site and its surrounding. This article discusses the Late Chalcolithic results of an integrated survey in the vicinity of Kuruçay Höyük in the Burdur Plain. Drawing upon these results, this paper illustrates that the site was far from an isolated feature during the 4th millennium b.c. The picture that emerges is one of a differentiated settlement system consisting of both larger höyük/tell settlements (like Kuruçay Höyük) and smaller sized, possibly short-lived, flat settlements. These results are further contextualized within the developments that took place in the region during the Chalcolithic, which seem to have opened the door for communities to become more complex during the Early Bronze Age.  相似文献   
113.
This paper presents a reconstruction of environmental conditions and subsistence strategies in the Early Neolithic (6th Millenium BC) settlement area at Tě?etice-Kyjovice (Czech Republic). Our detailed reconstruction of the environment contributes to the unravelling of the genesis and spread of steppes and the formation of secondary anthropogenic forest-free areas in the Holocene in eastern-Central Europe. Mollusc shells, charcoals and plant macroremains were used as on-site evidence of a settlement environment. A relatively warm and dry anthropogenic forest-free area is reconstructed for the immediate vicinity of the Early Neolithic settlement. Communities of mixed deciduous forests are recorded in the surroundings of the settlement. Plant macroremains reflect the characteristic Neolithic range of cultivated plants (e.g. Triticum monococcum, Triticum dicoccon, Lens culinaris and Pisum sativum). Papaver somniferum seeds were also found, possibly constituting the oldest evidence of its presence and cultivation in the territory of the Czech Republic.  相似文献   
114.
ABSTRACT

The historical narrative of Habsburg grandeur has played a decisive role in branding the Austrian capital of Vienna. While scholars have situated place-marketing strategies within de-historicized frameworks of the neoliberal city, the nostalgic framing of imperial spatial assemblages should be critically interpreted from a historical vantage point. In tourist spaces such as the Kaiserforum, urbanists, museum curators, right-wing groups, and real-estate investors employ the discourse of Habsburg patrimony to leverage past spatial inequalities for contemporary purposes. Such nostalgic narratives obfuscate the historical material conditions of their making. I argue that this very obfuscation constitutes a continuing legacy of empire. I call this process ‘whitewashed empire,’ the redeployment of imperial structures through the preservation, renovation and assemblage of material heritage. As a memorial assemblage of narrative selection and a political economic relation of exploitation, imperial nostalgia extends the work of Habsburg spatial production into the present.  相似文献   
115.
In this article we aim to single out a part of Foucault's trihedrals of spatialization – discourses and practices, that is, technologies of power that have their spatialized frames. In order to analyse them we use the concept of a trihedral, not a triangle, because we noticed that several lines can be drawn from any angle and can form new spaces. In such a manner we are able to see their multiplication, separation and parallelisms. Using the trihedrals of spatialization we detect in Foucault's work, besides the demands for a certain (spatialized) ontology, the existence of no less significant geo‐epistemology as knowledge and discourses that are formed in spaces and as the space formed through knowledge/power/discourses. We face a polyvalent character of the angles of the trihedrals and try to avoid the labyrinth into which their multiplication pulls us. The article pays special attention to Foucault's elementary trihedral, life–work–language, in which man came to life as a being who works, speaks and reproduces in a new shape – as population. In this trihedral the angles/concepts are only seemingly separated: they overlap, mix, collide and intertwine in a game that cannot end. That is why this is only a snapshot of the many trihedrals; a possible aggregate of combinations, yet in no case coherent and homogenous. In that sense this article is not an attempt to systematize Foucault's thought but to identify one of the many possible models/matrices for understanding the meaning of his spatial turn and his analysis of power.  相似文献   
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