Social Stratification in the Late Bronze and Early Iron Ages: An Intra‐Site Investigation at Megiddo

The article presents an intra‐site investigation of the Strata VIIA and VIA faunal remains at Megiddo, Israel, which date to the LB III and late Iron I respectively. We examined social disparity between the populations of two areas of the city. Our finds indicate a difference in social status and division of labour: a dichotomy between producer‐consumers and consumers, who most probably interacted. Viewed in light of other types of remains at Megiddo, these findings reveal that the inhabitants of one sector engaged in agriculture and cottage industries, while the people in the other part of the city, close to the palace, were more affluent – related to the local ruler and administrators. Our study demonstrates the potential in intra‐site investigation at large, multi‐period sites.     

THE TECHNOLOGICAL AND TYPOLOGICAL BEHAVIOUR OF A NEANDERTHAL GROUP FROM EL SIDRÓN CAVE (ASTURIAS,SPAIN)

This paper presents the first detailed analysis of the lithic industry from El Sidrón Cave. Previously we have published other works concerning Anthropology and Palaeogenetics. The lithic assemblage contains 415 artefacts coming from both unofficial and official excavations and is largely flake‐based. The raw material derives from the immediate cave environment, and is mostly chert, with quartzite in a lesser proportion. To date, 67 artefacts have been refitted, including some tools and cores. The spatial distribution of the refitted lithic artefacts confirms, on the one hand, the unity of the assemblage and, on the other, its secondary context.     

Placing Sanctuaries in Their Socio‐Political Landscapes: A Diachronic Approach to the Late Iron Age Communities in South‐East Iberia (Fourth–Second Centuries BC)

This paper explores the relationship between the historical dynamics and the transformations observed in pre‐Roman cult places in eastern Iberia between the fourth and second centuries BC. These are analysed through a case study: the sanctuary of La Luz (Murcia), located in the Segura Valley, in south‐east Iberia. Three main religious changes are discussed from this perspective: the development of the sanctuary in the fourth century BC, the changes observed in its archaeological record in the third century BC, and finally its destruction in the second century BC. These offer a diachronic view of the transformations, and illustrate the different levels at which they were expressed, from the archaeological record to the landscape. The work aims to provide a different perspective from previous studies in this area and a new view of the cult places in south‐east Iberia within their socio‐political landscape and the Mediterranean historical context.     

Feminism,Gender, and Women's Peace Activism

United Nations Security Council Resolution 1325 on ‘Women, peace and security’, passed in 2000, reflects a recent growth in women's peace activism. Women's resistance to violence is widely believed to be a mobilizing factor in both local and international peace movements. This provokes questions around essentialism and violence of concern to feminists: are men inherently territorial and aggressive, and women naturally nurturing and peaceable? Or is the behaviour of both conditioned by particular local configurations of social relations of power? This contribution reviews these questions in the light of the experiences of women's peace organizations. It concludes that essentializing women's roles as wives, mothers and nurses discourages their inclusion as active decision makers in political arenas, as well as overshadowing the needs of other disadvantaged groups. Rather than seeing war as the violation of women by men, we should recognize that men and women are each differently violated by war.     

The Economic Role of the State in the Classical Islamic Literature: The Views of Ibn Taimiyah

This paper explores the economic writings of Ibn Taimiyah, particularly his views on the economic role of the state. In so doing, it offers some explanations to the “great gap” puzzle posed by Schumpeter, and introduces the reader to a model of the medieval Arab and Islamic economic thoughts.