Examining Land-Use through GIS-Based Kernel Density Estimation: A Re-Evaluation of Legacy Data from the Berbati-Limnes Survey

The use of archaeological survey data for evaluation of landscape dynamics has commonly been concerned with the distribution of settlements and changes in number of recorded sites over time. Here we present a new quantitative approach to survey-based legacy data, which allows further assessments of the spatial configuration of possible land-use areas. Utilizing data from an intensive archaeological survey in the Berbati-Limnes area, Greece, we demonstrate how GIS-based kernel density estimations (KDE) can be used to produce cluster-based density surfaces that may be linked to past land-use strategies. By relating density surfaces to elevation and slope, it is also possible to quantify shifts in the use of specific environments on a regional scale, allowing us to model and visualize land-use dynamics over time. In this respect, the approach provides more multifaceted information to be drawn from archaeological legacy data, providing an extended platform for research on human-environment interactions.     

Spiritual Warfare in Machiavelli's Prince

Machiavelli uses metaphors to convey meaning beyond the surface of his text. Access to his metaphors often begins via his “mistakes,” such as his calling (in chapter 12 of the Prince) Philip II of Macedon a “mercenary,” when in fact Philip was no such thing. This article focuses on chapters 12–14 of The Prince and explores the metaphoric meanings of Machiavelli's four types of soldiers—mercenary, auxiliary, mixed, and one's own—to explicate Machiavelli's account of how the mind of the West was conquered via “spiritual warfare.” It then explains Machiavelli's strategy for re-conquest by a new spiritual army trained by Machiavelli that will fight to defeat the regnant spiritual power and further Machiavelli's new principles.     

AptŌΣ eΠiŌϒΣiŌΣ

In Polyb. 21,7,1–4 there are several words that are used in a particular sense not (clearly) accounted for in our dictionaries, notably LSJ. The words are: (1) πuρ?óρō?, device in the shape of a funnel used for throwing fire, (2) κημó?, receptacle in the shape ōι a funnel or basket used for throwing fire, fire‐basket, (3) αγκúλη, loop or case for fastening poles resembling bowsprits, (4) κōντó?, particular kind ōι bowsprit carrying a receptacle for fire (κημó?), (5) εμβōλń and παρεμβōλń, ramming through frontal, and front lateral, attack respectively, (6) εκταρ?ττōμαι, Med., stir violently and throw out.     

The Preaching of the Master: Thomas Aquinas’s University Sermons on Happiness

ABSTRACT

The single task of the Parisian masters of the thirteenth century was to read Scripture, a task they performed by way of the famous legere, disputare, praedicare. Although intimately connected these three are rarely studied in relation to each other. Thomas Aquinas’s sermons on the beatitudes (Matthew 5. 1–10) can be compared to his commentary on Matthew and the Summa Theologiae. This opens up a new perspective on the sermons, addressing some of the questions they raise. The edition of Aquinas’s sermons by Louis Bataillon is instrumental in performing this task and will therefore be considered in greater detail. The present article seeks to contribute to Medieval Sermon Studies by way of a more theological approach and to present to theologians the importance of a greater appreciation for the sermons of the masters.     

Mitochondrial DNA diversity in a Transbaikalian Xiongnu population

Xiongnu was a confederation of nomadic pastoral tribes (~200 bc–100 ad) that founded the first nomadic empire in Central Asia. According to archeological and historical data, the tribes played a key role in ethnic and cultural processes in Central Asia and adjacent regions of Eurasia. Genetic studies of the Xiongnu published to date have focused on remains from burial grounds in present-day Mongolia, in the southern part of the ancient Xiongnu area. However, paleoanthropological materials from numerous Xiongnu cemeteries and settlements in Transbaikalia (the southern region of Eastern Siberia, Russia) in the northern part of the Xiongnu Empire have not been examined genetically. Here, we analyzed mitochondrial DNA variation in a Transbaikalian Xiongnu population based on ancient DNA obtained from skeletal remains (n = 18) at four burial grounds to complement available Xiongnu genetic diversity data. We detected 16 mitochondrial DNA haplotypes belonging to seven East Eurasian haplogroups (A, B5, C, D4, G2a, N9a, and Y) in the Transbaikalian Xiongnu series. We observed substantial similarity between Transbaikalian and Mongolian Xiongnu series with respect to main haplogroup composition and frequencies. We observed several mitochondrial DNA clusters (N9a, Y, B5, and A16) and 11 of 16 haplotypes that were previously undetected in the Xiongnu gene pool. We also observed high similarity between the Xiongnu and contemporary indigenous populations of eastern Central Asia, particularly Mongolian-speaking groups. These findings extend our knowledge of Xiongnu genetic diversity.