New Indians,new edition

Wendell H. Oswalt. This Land Was Theirs: A Study of the North American Indian, Second Edition. New York: John Wiley and Sons, 1973. xx + 617 pp. Illustrations, maps, bibliography, and index. $13.00.     

Cowboys,Indians, and being human

Niels Winther Braroe. Indian and White: Self‐image and Interaction in a Canadian Plains Community. Stanford: Stanford University Press, 1975. x + 205 pp. Dlustrations, bibliography and index. $8.50.     

Cesare Beccaria's influence on English discussions of punishment, 1764–1789

The impact of Beccaria's On Crimes and Punishments on English discussions of punishment in the twenty-five years following its publication is assessed, with attention being paid to Beccaria's combination of contractarian and early utilitarian thinking. It is argued that Beccaria's influence was particularly striking in England in that he stimulated two disparate strands of reform thinking. The first being exemplified in the work of William Eden, and taking the form of a contractarian, humanitarian version, which owed something to William Blackstone, but was ultimately quite distinct. The second represented in Jeremy Bentham's theory of punishment with its emphasis overwhelmingly on utilitarian calculation.     

Archaeoastronomy in the Ancient Americas

Since its popular resurgence in the 1960s, the interdisciplinary field of archaeoastronomy, which seeks evidence from the written as well as the unwritten record to shed light on the nature and practice of astronomy and timekeeping in ancient civilizations, has made ever-increasing significant use of the archaeological record. This essay briefly touches on the origin and history of these developments, discusses the methodology of archaeoastronomy, and assesses its contributions via the discussion of selected case studies at sites in North, South, and Mesoamerica. Specifically, archaeology contributes significantly to clarifying the role of sky events in site planning. The rigorous repetition of axial alignments of sites and individual oddly shaped and/or oriented structures can be related to alterations in the calendar often initiated by cross-cultural contact.Together with evidence acquired from other forms of the ancient record, archaeology also helps clarify the relationship between functional and symbolic astronomical knowledge. In state-level societies, it offers graphic evidence that structures that served as chronographic markers also functioned as performative stages for seasonally timed rituals mandated by cosmic connections claimed by the rulership.     

Sanctioned Heterodoxy: Local Cults in Two Chinese Catholic Villages, 1900-Present

While ecclesiastic and state authorities in Europe largely abolished medieval cults of saints because of their “heterodoxy,” late-imperial and modern Chinese Catholic communities in Shanxi still promulgate local cults dedicated to women and men who are believed to have performed posthumous miracles or who represent heroic virtue. Although constrained beneath the scrutiny of imperial, ecclesial, and modern political ideas of “orthodoxy” and “heterodoxy,” two Shanxi Catholic villages, Dongergou and Liangquandao (Liuhecun), have managed to preserve and promote Sister Maria Assunta Pallotta and Father Wang Shiwei as contemporary versions of traditional local cults. One of the manifest characteristics of these two Chinese Catholic local cults is how they have been transformed by traditional Daoist cults and have successfully survived in a liminal space between “orthodox” and “heterodox.” Relying on archival materials from the former Taiyuan Catholic Diocese Archive, records held in Roman archives, and oral testimonies, intricate patterns of accommodation and resistance to political and church authorities can be discerned as means for these remote Catholic villages to construct identity and cultivate social cohesion.     

Part and Whole Numbers: an ‘Enumerative’ Reinterpretation of the Cambridge Anthropological Expedition to Torres Straits and its Subjects.

ABSTRACT From the starting point that concepts of number can contain within them a representation of a society's overall cosmology, reinforcing and strengthening its reality in logical terms through practice (a process I call enumeration), this paper charts the meeting of two systems of enumeration. As such systems are constantly changing, we concentrate on a particular point in time and space: the Cambridge Anthropological Expedition to Torres Straits (CAETS) in 1898. Here a nineteenth century anthropology obsessed with reinforcing its position as science through the mathematicalisation of its methods met a Melanesian enumerative system bound to materiality and pattern. The conflict between intentionally abstractive and intensely material enumerative systems generated perplexing results which throw their underlying cosmologies into greater relief.     

Class and space: social segregation in Japanese cities

It has become increasingly common to play down the 'place stratification' of Japanese cities, and to emphasize their lack of social class segregation. Demonstrating that the Japanese city lacks a social geography in this respect conforms to, and serves to advance, the view that Japan has produced a capitalist form of development that avoids many of the inequalities and social ills characteristic of other advanced capitalist societies (e.g. no 'inner city' problems). But do the social geographies of Japanese cities really conform to this picture of Japanese society? This issue is explored with the help of a new analysis of the occupational class geography of the city of Kyoto.     

Policymaking in the Parallelogram of Forces: Common Agency and Human Service Provision

The "congressional dominance" literature in political science provides valuable insights into the legislative control of administrative agencies. However, this literature tends to be conceptualized with respect to regulatory agencies, and it is not especially helpful in understanding the dynamics of policymaking in the provision of human services. After distinguishing the tasks of regulation and human services provision, we present an alternative: a common agency model of human service policy as the outcome of interest group bargaining. We illustrate its implications with an analytic narrative of service provision for the seriously mentally ill.