Heterogeneous impacts of China's economic and development zone program

This paper examines the impact of economic and development zones (EDZs) on the productivity of incumbent firms in China. To deal with the selection issue, I first take into account potentially different selection mechanisms across two popular types of EDZs—economic and technological development zones (ETDZs) and high‐tech development zones (HTDZs)—by relying on multiple treatment propensity scores matching techniques. Next, I apply the difference‐in‐differences estimator to the matched sample and conduct an event study analysis. The results show that the respective effects of ETDZs and HTDZs on firm productivity are positive, but subject to a nonlinear trend over time. The size of the productivity gains depends critically on the type of EDZ, however. A new HTDZ (ETDZ) leads to an average productivity gain of up to 30.2% (18.4%) for incumbent firms in the 5 years after the zone was created. These findings suggest that the size of productivity spillovers for spatially targeted firms differ quite significantly depending on the strategic development and policy goals of the EDZ: HTDZs that focus on promoting indigenous‐based factors of learning lead to higher productivity spillovers compared with ETDZs that focus on promoting extra‐local linkages.     

Biblical beliefs in the shaping of modern nations

The ideology and culture of modern nations and nationalism have been profoundly influenced by two traditions that reach back into the ancient world, the biblical and the classical. Here, the focus is on the particular contribution of the Hebrew Bible to the political ideals of modern nationhood. Modern Western nations, unlike non‐Western and ancient nations, are distinguished by their quest for territorial integrity and sovereignty, citizenship, legal standardisation, cultural homogeneity and secular education, while modern nationalism is a pro‐active, ideological movement that seeks to ‘build’ autonomous, unified, distinctive and ‘authentic’ nations out of ethnic populations deemed by some members to constitute actual or potential ‘nations’. While modern European nations emerged out of the matrix of Christianity, as Adrian Hastings argued, it was the political model and ideals of community found in the Hebrew Bible, which Christianity adopted (while rejecting the Jews) and which the New Testament lacked, that so often provided the dynamic of modern nationalism and the values of modern Western nations. Chief among these were the Pentateuchal and prophetic narratives of Exodus, Covenant, Community of Law (Torah), the holiness of a ‘chosen people’, the messianic role of sacred kingship and the dream of fulfilment in the Promised Land. These ideals did not fully come into their own until the Reformation. In this period, state elites expressed growing national sentiments and biblical texts were being rendered into the vernacular, while a more rigorous biblical form of ‘covenantal nationalism’ emerged in early modern Netherlands, Scotland and England, taking the narrative of the deliverance of the Israelites as its starting point. In the eighteenth‐century Enlightenment, the novel cults of ‘Nature’, ‘Authenticity’ and ‘Human Perfectibility’ secured an opening for neo‐classical political ideas in the formation of nations. But it was the biblical ideals of liberation, Covenant, election and promised land that provided the basic model of the modern nation and nationalism in Europe, from the French Revolution, and German and East European nationalisms to the Hebraic Protestant nationalism of Victorian Britain. To a large extent, the modern age owes to the Jewish Bible its fundamental vision of a world divided into distinctive and sovereign territorial nations.     

Picking 'winners' in space: Impact of spatial targeting on firm performance in China

This paper examines the spatial patterns of China's industrial encouragement policy and its distributional impact on firm productivity. To this end, I develop separate proxies to measure three popular policy instruments (subsidies, tax holidays, and preferential access to loans). I first show that China's industrial support policies tend to exhibit a prominent spatial feature of targeting firms located in lagging cities with lower density. Taking into account potential endogeneity of industrial policy, unobserved heterogeneity and firm dynamics, quantile regression techniques show that more intense industrial support leads to: (a) a reduction in the productivity of lower-performing firms, especially in denser cities; and (b) a small productivity gain for better performing firms but only in denser cities. Counterfactual analysis further reveals that pursuing an alternative, space-neutral industrial encouragement policy would increase average productivity by 14–16%, in aggregate, but also contribute to significantly higher regional inequality.     

US grand strategy and national security: the dilemmas of primacy,decline and denial

The foreign policy crises that the USA has confronted under the administration of President Barack Obama have generated profound uncertainty about whether the USA can maintain what has been its consistent grand strategy since the end of the Cold War: primacy. The authors argue, drawing on a neoclassical realist framework, that this uncertainty has been driven not so much by fundamental changes in the international system itself, but rather by how such changes have been interpreted by the Obama administration and its critics. US grand strategy is now caught between approaches best described as the ‘decline management’ of the Obama administration and the ‘decline denial’ of president Donald Trump, which reflects the fracturing of the domestic ‘political support system’ that has underpinned primacy since the end of the Cold War.     

Tetrahedron baked-clay objects from an early woodland context at the Jaketown site,Mississippi

Excavations undertaken in 1951 at the Jaketown site revealed a dense deposit of fragmented and intact pyramid-shaped baked-clay objects (BCOs) at the base of Mound A. This deposit was associated with the site’s Early Woodland component. Recent fieldwork at Jaketown also encountered the same tetrahedron deposit and identified an additional and distinct pit feature filled with the objects. In this article, we present the results of analyses that examine the production, composition, chronology, and function of these enigmatic baked-clay artifacts. Following a hiatus associated with massive flooding in the Mississippi Valley ca. 3200–2850 cal B.P., Jaketown was re-occupied by people who shared ceramic affinities with groups to the south and to the east and, who like many contemporaries, used BCOs as a part of their cooking technology. The tetrahedron deposit represents one of the earliest dated Tchula contexts at ca. 2600 cal B.P., and was used over a short time for a social purpose that brought populations together for food consumption as a means of encouraging cooperation.     

On the path to oblivion: The pilgrims' declining role in the St. Christopher plays of early and early modern Spain

This article examines the representation of the pilgrim in the corpus of St. Christopher dramas of early and early modern Iberia. The importance of the character's supporting role varies according to the era in which each play is written. At first, in the medieval religious dramas of the Crown of Aragon, the pilgrim not only celebrates St. Christopher's piety and anticipates his meeting with Jesus Christ, but also embodies the sanctity and devotion necessitated of pilgrimage. The pilgrims undergo a transformation in the sixteenth century as they become comic and serve as foils to the protagonist's gravity. On the seventeenth-century secular stage, the representations diverge: they begin with a traditional representation of the pilgrim, but then the figure ultimately disappears as the comedias focus on the later period of St. Christopher's life, the result of a Tridentine directive that refocused the general worship of saints and hagiographical literature.     

The Dynamics of Governmental Activity: A Long-run Analysis of the Changing Scope and Profile of Australian Ministerial Portfolios

This paper provides a long-run analysis of the scope and profile of government in Australia using the indicator of ministerial portfolios. By scope we refer to the range and intensity of government activity. By profile we refer to the balance of three categories of activity (defining, physical resource mobilisation and social). Although there has been growth in the scope of government in the twentieth century, the rates of change have varied over time, by level of government and by category of activity. Whilst the intensity of government has decreased recently, its range has not. Government has not evacuated areas it once occupied. Because the three categories of activity have grown at different rates, the overall profile of government has changed. We explain the extent to which the increase in government scope has been a function of the undertaking of new responsibilities as opposed to an intensification of existing ones.     

Ethnic Election and National Destiny: Some Religious Origins of Nationalist Ideals

Abstract. Central to assertions of national identity in the contemporary world is a sense of collective mission and destiny. This is clearly manifest in the recent spate of religious nationalisms, but it is also present as a component of secular nationalisms. In both cases, it is possible to trace the origins of the sense of collective destiny to much earlier beliefs in ethnic chosenness. In some cases a strict ‘covenantal’ form of the myth of ethnic election, such as was found in the Old Testament, has survived more or less intact into the modern era. In many other instances, a looser sense of ethnic election by the deity has continued to influence the outlook and purposes of secular nations. While there is no strict covariance between the earlier myths and modem national ideals, the ancient beliefs in divine election have given modern nationalisms a powerful impetus and model, particularly among peoples in the monotheistic traditions.