Archaeoastronomy in the Ancient Americas

Since its popular resurgence in the 1960s, the interdisciplinary field of archaeoastronomy, which seeks evidence from the written as well as the unwritten record to shed light on the nature and practice of astronomy and timekeeping in ancient civilizations, has made ever-increasing significant use of the archaeological record. This essay briefly touches on the origin and history of these developments, discusses the methodology of archaeoastronomy, and assesses its contributions via the discussion of selected case studies at sites in North, South, and Mesoamerica. Specifically, archaeology contributes significantly to clarifying the role of sky events in site planning. The rigorous repetition of axial alignments of sites and individual oddly shaped and/or oriented structures can be related to alterations in the calendar often initiated by cross-cultural contact.Together with evidence acquired from other forms of the ancient record, archaeology also helps clarify the relationship between functional and symbolic astronomical knowledge. In state-level societies, it offers graphic evidence that structures that served as chronographic markers also functioned as performative stages for seasonally timed rituals mandated by cosmic connections claimed by the rulership.     

Sanctioned Heterodoxy: Local Cults in Two Chinese Catholic Villages, 1900-Present

While ecclesiastic and state authorities in Europe largely abolished medieval cults of saints because of their “heterodoxy,” late-imperial and modern Chinese Catholic communities in Shanxi still promulgate local cults dedicated to women and men who are believed to have performed posthumous miracles or who represent heroic virtue. Although constrained beneath the scrutiny of imperial, ecclesial, and modern political ideas of “orthodoxy” and “heterodoxy,” two Shanxi Catholic villages, Dongergou and Liangquandao (Liuhecun), have managed to preserve and promote Sister Maria Assunta Pallotta and Father Wang Shiwei as contemporary versions of traditional local cults. One of the manifest characteristics of these two Chinese Catholic local cults is how they have been transformed by traditional Daoist cults and have successfully survived in a liminal space between “orthodox” and “heterodox.” Relying on archival materials from the former Taiyuan Catholic Diocese Archive, records held in Roman archives, and oral testimonies, intricate patterns of accommodation and resistance to political and church authorities can be discerned as means for these remote Catholic villages to construct identity and cultivate social cohesion.     

Part and Whole Numbers: an ‘Enumerative’ Reinterpretation of the Cambridge Anthropological Expedition to Torres Straits and its Subjects.

ABSTRACT From the starting point that concepts of number can contain within them a representation of a society's overall cosmology, reinforcing and strengthening its reality in logical terms through practice (a process I call enumeration), this paper charts the meeting of two systems of enumeration. As such systems are constantly changing, we concentrate on a particular point in time and space: the Cambridge Anthropological Expedition to Torres Straits (CAETS) in 1898. Here a nineteenth century anthropology obsessed with reinforcing its position as science through the mathematicalisation of its methods met a Melanesian enumerative system bound to materiality and pattern. The conflict between intentionally abstractive and intensely material enumerative systems generated perplexing results which throw their underlying cosmologies into greater relief.     

Class and space: social segregation in Japanese cities

It has become increasingly common to play down the 'place stratification' of Japanese cities, and to emphasize their lack of social class segregation. Demonstrating that the Japanese city lacks a social geography in this respect conforms to, and serves to advance, the view that Japan has produced a capitalist form of development that avoids many of the inequalities and social ills characteristic of other advanced capitalist societies (e.g. no 'inner city' problems). But do the social geographies of Japanese cities really conform to this picture of Japanese society? This issue is explored with the help of a new analysis of the occupational class geography of the city of Kyoto.     

Policymaking in the Parallelogram of Forces: Common Agency and Human Service Provision

The "congressional dominance" literature in political science provides valuable insights into the legislative control of administrative agencies. However, this literature tends to be conceptualized with respect to regulatory agencies, and it is not especially helpful in understanding the dynamics of policymaking in the provision of human services. After distinguishing the tasks of regulation and human services provision, we present an alternative: a common agency model of human service policy as the outcome of interest group bargaining. We illustrate its implications with an analytic narrative of service provision for the seriously mentally ill.     

Characterising the late prehistoric, ‘Romano-British’ and medieval landscape, and dating the emergence of a regionally distinct agricultural system in South West Britain

Palaeoenvironmental evidence for the character of lowland cultural landscapes during the last 2500 years in Britain is poorly understood, owing to a combination of an over-reliance on data from upland sequences, and because lowland mires are typically located in positions marginal to areas of settlement and agriculture. This paper presents an attempt to derive environmental evidence for this time period from a lowland context in order to characterise the key periods of change and continuity in the lowlands. The study focuses on mid-Devon, in South West Britain, and uses small pollen sites which are embedded within the historic landscape. The South West is a particularly poor region for lowland environmental data, and has until now been reliant on upland sequences. The results show that continuity, rather than abrupt change, has characterised the landscape from the later Iron Age to the early medieval period (around cal AD 800). There is no palynologically distinct Roman period in the data, contrary to evidence from the high uplands of Exmoor that suggests a decline of the agricultural system during the immediate post-Roman period. Around cal AD 800 there is a change in the agricultural system from predominantly pastoral activities to one that led to relatively high proportions of cereal pollen appearing in the sequences, which is interpreted here as marking the onset of convertible husbandry, a regionally distinct agricultural system which is recorded from AD 1350, but whose origins are not documented. This agricultural system remained in place until the post-medieval period, when the predominant agricultural regime returned to pastoralism around AD 1750. The data clearly show discrepancies between the high uplands and the lowlands, demonstrating the potential hazards of extrapolating upland sequences to lowlands environments.     

The Behavioral Impact of Drinking and Driving Laws

All U.S. states have laws designed to discourage people from drinking and driving, but enforcement varies across the states. Existing studies offer conflicting evidence on the effectiveness of these strategies in deterring drinking‐and‐driving behavior. Deterrence theories imply that the mere existence of such laws has little impact on criminal behavior, but the perception of enforcement and the probability of being detected have a deterrent effect. To test these hypotheses, we develop a measure of the propensity to drink and drive using item response theory and national survey data. Inferential models test the impact of perceptions of enforcement, actual enforcement levels, and deterrence laws on criminal propensity. Results indicate that the existence of statutes impacts only those least likely to drink and drive, while perceptions of the likelihood of arrest and individual agreement with the goals of drinking and driving laws significantly reduce the propensity for almost everyone. Actual enforcement rates display no behavioral effect.     

La Découverte de L’Amérique

This article examines the significance accorded to the discovery of America in the period between 1492 and the publication of Alexander von Humboldt’s Kosmos in 1855. It argues that, the « discovery » of America was perceived as the « uncovering » of not merely a place, but of an epistemological challenge which both transformed, Europe’s intellectual dependence on Antiquity, and shaped its evolving perception of both space and time. It argues that, after the discovery, human history came to be seen, in terms of as series of inventions all of them related to human movement, which were projected, as more and more of the globe was « discovered » into an unpredictable future.     

Charity and Justice in Global Poverty Relief

Peter Singer's message in One World: The Ethics of Globalisation is that we must now consider the whole of the world and all of its peoples our home. The penultimate chapter ‘One Community’ argues that there are no good reasons why those individuals who have the means should not donate to organisations that address the problems of global poverty relief. This, however, is not an adequate ethic; it does not provide the foundation we need in order to construct a sustainably just world order. Singer's recommendations may well lead to the construction of a world in which there is a significant reduction in the level of global poverty. However, Singer's route to poverty reduction is via charity, not justice. Global justice is not the same as individualist practical ethics, even if the latter is applied on a global scale. Singer's concerns for long-term global poverty relief will be better served by an agenda that promotes global institutional change, rather than one that is limited to hoping against donation fatigue among the world's affluent.     

Modeling ground slate knife production and implications for the study of household labor contributions to salmon fishing on the Pacific Northwest Coast

Despite longstanding anthropological concerns with the origins of intensive delayed-return subsistence economies and the timing of the development of increasingly complex political systems on the Northwest Coast, the use and production of slate knives—one of the most archaeologically visible tools used to process seasonally available salmon—has received little attention in the archaeological literature. This can be attributed, in part, to the persistence of artifact typologies that have failed to generate behavioral implications for variability in slate artifact assemblages. In this article, I use data derived from ethnographic, experimental, and actualistic research to develop an approach to the classification of slate artifacts expected of knife-production activities. Emphasis is placed on framing slate knife production as a temporally emergent and situated activity, but also as an operational sequence that can be modeled due to regularity in the decisions and motions expected of tool makers producing functionally specific tools. Using slate assemblages recovered during the partial excavation of seven Late and Contact period Coast Salish houses in southern British Columbia, I then evaluate and demonstrate the utility of this approach by considering variability in household labor contributions to salmon fishing.