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Heather Burke Lynley Wallis Sarah Craig Michelle Combo 《Journal of Genocide Research》2020,22(3):317-333
ABSTRACT Much has been written about the history of the Queensland Native Mounted Police, mostly focussing on its development, its white officers, how much the Colonial Government genuinely knew about the actions of the Force, and how many people were killed during the frontier wars. Far less attention has been given to the Aboriginal men of the force, the nature of their recruitment, and the long-term traumatic impacts on Aboriginal peoples’ and communities’ psyches rather than broadscale changes to Aboriginal culture per se. This article examines the historical and ongoing psychological impacts of dispossession and frontier violence on Aboriginal people. Specifically, we argue that massacres, frontier violence, displacement, and the ultimate dispossession of land and destruction of traditional cultural practices resulted in both individual and collective inter-generational trauma for Aboriginal peoples. We posit that, despite the Australian frontier wars taking place over a century ago, their impacts continue to reverberate today in a range of different ways, many of which are as yet only partially understood. 相似文献
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This review article seeks to advance the notion of democracyas action as a concept for the study of (West) German democracy.It suggests that it would be preferable to define democracyas practical rather than speculative so as to show how democraticculture, far from being merely an object of reverence, emergedin the form of serious disputes and equally serious displacements.Because democracy is the régime within which the strugglefor democracy finds legitimacy, the study of democracy meansexamining how men and women invoked democracy in the strugglefor what they believed were democratic goals and aspirations.Among the books under review, three in particular seem bestto anticipate future research in the area, in that they examinepost-1945 German democratization in an anti-teleological vein,mindful of conflict and the competition for power. 相似文献
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ABSTRACTThis paper forms part of a larger project which seeks to derive a theory of art from a close reading of Spinoza's work. It focuses on the importance of the aligned terms of ingenium and dispositio, which are both used to discuss the central importance of “dispostion” to our capacity to live well. While it is not possible to avoid affects, it is possible to order them in such a way that their negative impacts are lessened and their positive impacts are enhanced. We begin by underlining the importance of disposition to opening the way to understanding. We connect this to Spinoza's acknowledgement of the importance of art in helping to provide a plan for living. We turn to readings of ingenium in the work of Moreau and Balibar to further explore how the concept of disposition helps us to recognise the capacities of works of art to affect their audiences. 相似文献
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