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Intensive agricultural systems interact strongly and reciprocally with features of the lands they occupy, and with features of the societies that they support. We modeled the distribution of two forms of pre-European contact intensive agriculture – irrigated pondfields and rain-fed dryland systems – across the Hawaiian archipelago using a GIS approach based on climate, hydrology, topography, substrate age, and soil fertility. Model results closely match the archaeological evidence in defined locations. On a broader scale, we calculate that the youngest island, Hawai'i, could have supported 572 km2 of intensive agriculture, 97% as rain-fed dryland field systems, while Kaua'i, the oldest island, could have supported 58 km2, all as irrigated wetland systems. Irrigated systems have higher, more reliable yields and lower labor requirements than rain-fed dryland systems, so the total potential yield from Kaua'i (49k metric tons) was almost half that of Hawai'i (97k metric tons), although Kaua'i systems required only 0.05 of the agricultural labor (8400 workers, versus 165,000 on Hawai'i) to produce the crops. We conclude that environmental constraints to intensive agriculture across the archipelago created asymmetric production efficiencies, and therefore varying potentials for agricultural surplus. The implications both for the emergence of complex sociopolitical formations and for anthropogenic transformation of Hawaiian ecosystems are substantial.  相似文献   
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Fezzeh Khanom (c. 1835–82), an African woman, was a slave of Sayyed ‘Ali-Mohammad of Shiraz, the Bab. Information about her life can be recovered from various pious Baha'i histories. She was honored, and even venerated by Babis, though she remained subordinate and invisible. The paper makes the encouraging discovery that a history of African slavery in Iran is possible, even at the level of individual biographies. Scholars estimate that between one and two million slaves were exported from Africa to the Indian Ocean trade in the nineteenth century, most to Iranian ports. Some two-thirds of African slaves brought to Iran were women intended as household servants and concubines. An examination of Fezzeh Khanom's life can begin to fill the gaps in our knowledge of enslaved women in Iran. The paper discusses African influences on Iranian culture, especially in wealthy households and in the royal court. The limited value of Western legal distinctions between slavery and freedom when applied to the Muslim world is noted.  相似文献   
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This essay argues that white New Orleanians' obsessions with race, sectional politics, and the 'Lost Cause' mythology played a significant role in retarding the Crescent City's economic growth during Reconstruction and the Gilded Age. Because they resisted efforts to recruit northern capital until after their city had fallen irrevocably behind their 'New South' counterparts, New Orleans civil leaders and businessmen exacerbated the severe structural challenges their city faced from the rise of railroads and other market transformations.  相似文献   
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