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Aretaeus of Cappadocia's classification of headache has been referred to for many centuries. Several Latin translations and an English translation (1856) of his books have been published in the past. We translated the pertinent texts on headache from the Greek text as published by Hude in 1958. In this paper, we present an annotated translation preceded by an outline of contemporary knowledge of headache from Celsus’ De Medicina. Although symptomatic headache was most probably involved in the types of headache identified by Aretaeus and the making of retrospective diagnoses is hazardous, the terms heterocrania and cephalea may be compared with what today we would call migraine and tension type headache respectively.  相似文献   
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This article discusses the current state of the geography discipline in Spanish Universities after putting into action the European Higher Education Area. After decades of geography teaching, following theoretical and expository discourse models, the so-called Bologna Process has been a great opportunity to reflect what geography should be taught, how geography should be taught and why geography should be taught. Aspects such as competences, employability, learning methodologies, assessment, Geographical Information Systems domain have been incorporated into the renewal of geography teaching in Spanish higher education, which has contributed to the strengthening of geography in a context of geospatial technologies revolution and public awareness of spatial challenges.  相似文献   
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Marcelo Lopes de Souza 《对极》2016,48(5):1292-1316
In the course of the 20th century, left‐libertarian thought and praxis never ceased to be present in Latin America, even during the most difficult years of competition with Marxism‐Leninism and of military repression. But it was above all from the 1990s onwards that particularly original kinds of libertarian thought and praxis began to flourish there. Alongside more or less renewed versions of classical anarchism, new forms of praxis and analysis emerged at the end of the 20th and beginning of the 21st century; from Mexican neo‐Zapatism to a part of Argentina's piqueteros to some expressions of Brazil's sem‐teto movement, many new movements and ideas have developed in the last two decades. These new movements are at the same time remarkably libertarian and by no means reducible to the very honourable but somewhat too restrictive label “anarchism”. In fact, many of them are clearly “hybrid”, in the sense that they are products of both left‐libertarian and Marxist influences. Typically, these Latin American movements share a commitment to principles such as horizontality, self‐management and decentralism (which have never been part of Marxism's typical repertoire of practices and principles); moreover, autonomy is a key notion for most of them. Furthermore, spatial practices, territorialisation among them, are proving decisive for many movements and protest actions. The concept of territory is one of those “geographical” concepts that have been intensely subjected, in recent decades, to strong attempts of redefinition and debugging. In this paper, the territory is fundamentally seen (as a first approximation) as a space defined and delimited by and through power relations, and it is important to see that power (both heteronomous and autonomous power) is exerted only with reference to a territory and, very often, by means of a territory. The kind of power exerted by emancipatory social movements does not constitute an exception to this rule.  相似文献   
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The article describes the occurrence of rock carvings in the shape of footprints in rock shelters and caves in the State of Mato Grosso do Sul placing this phenomenon within the archaeological context of the Brazilian Midwestern region as well as the entire continent of South America. Based on available archaeological data the paper reflects upon the possible areas of genesis and ways of diffusion of this distinct rock art style that is seemingly the most prevalent in Brazil.  相似文献   
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This paper presents the results of an in-depth multidisciplinary restudy of small Metal Age surface scatters recorded in earlier fieldwalking surveys in northern Calabria (Italy). Guided by a stratified sampling approach based on site types and topographic positions, high-resolution surface collections at the selected sites were combined with geophysical surveys, test pits, and soil studies to investigate both archaeological deposits and the site formation processes that have an effect on their detectability. This approach is shown to result in a better definition of archaeological ‘sites’, and to help fill in details of regional exploitation and settlement dynamics at the landscape scale. At this broader scale we are also able to model post-depositional processes and slope dynamics affecting the preservation of the archaeological record. With regard to methodology, our study has enabled the evaluation of diverse archaeological detection methods and the fine-tuning of field strategies for the study of Metal Age remains.  相似文献   
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We are two feminist geographers working as practitioners and researchers in creative geographies and the discipline’s creative re/turn. Human geographers interested in new representational and non-representational methods and methodologies are, as we explore in this article, increasingly turning to artistic and creative modes of expression, including (amongst others) literary and visual arts, in which we are both involved. For some time now, we have been curious about what we experience as a lack of expressly politicized critical interrogations of the discipline’s creative re/turn and a shortage of expressly critical and politicized creative outputs. In this article, then, we explore geography’s embrace of creative practices as research methods and as means of developing outputs but, more specifically, we ask about where and how decolonizing, feminist, anti-racist, and/or queer voices, practices, and theorizations might fit within the creative re/turn. Using two different creative geographic works (one a book of poetry, the other a curation project), we trouble what we conclude may be ongoing (perhaps unconsciously) masculinist, often White and colonial, perhaps overly heteronormative, modes of geographic inquiry and practice within geography’s creative re/turn. In this context, we reflexively consider our own creative practices as ones that may offer examples to open new critical spaces and modes of representation for creative geographers.  相似文献   
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Commemorations of shared national history are important to the process of nation‐building. Support for such national commemorations is not, however, evenly distributed in societies. Because this could endanger the possible integrative function of commemorative ceremonies, it is important to understand the sources of structural differences in support. In this article, age differences in support for national commemorations in the Netherlands are examined. It is argued that because age cohorts grow up with different ideas on what should be commemorated they also differ in value attached to such commemorations. Data from the National Freedom Enquiry 2012 show that older persons more often associate national commemorations with the Second World War than younger persons do, and that this is the reason why they are more supportive of the annual celebration of Liberation Day. In the concluding section, it is argued that more (quantitative) studies should be conducted in order to truly understand the mechanisms behind support of national commemorations as this may help us to better comprehend the processes construing feelings of national belonging.  相似文献   
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