Professional advantage and public health: British veterinarians and State Veterinary Services, 1865-1939

At the beginning of the twentieth century, municipal authorities in England and Wales, and in Scotland, began to develop systems of veterinary public health which encompassed both the welfare of animals and the safety of meat and milk intended for human consumption. This paper examines the motives behind veterinary attempts to extend the integration of human and animal health considerations within the public health framework in the inter-war period. In 1938 the Ministry of Agriculture implemented a national administrative structure for the management of animal diseases which absorbed the veterinary personnel of the municipal authorities, whose own veterinary public health activities largely fell into abeyance. As a result, the ideal of veterinary public health disappeared from British public health practice after 1939, and lost its force as a professional political cause. The mid-century disappearance of animal health from consideration in British public health programmes was one of a complex of historical strands which contributed to the late-twentieth-century emergence of public health crises over such animal-borne diseases as salmonellosis, Escherichia coli infection, and bovine spongiform encephalopathy.     

New life in Japan's ‘endingness’ business

The Japanese deathcare and Buddhist goods industry is a growing field, emerging out of radical shifts in the socio-economic conditions of everyday life: smaller households, an ageing population and more irregular employment/lifestyle patterns. Based on fieldwork, this article reports tectonic ruptures within Japan’s household-based mortuary system and Buddhist practice. It takes readers to ENDEX, the premier convention for Japan’s ‘ending industry’, where new ‘life’ emerges from the falling away of older death rites that get remixed and remade into newer experimental practices, businesses and business subjectivities. Examples range from high-tech gravestones and drones to competitions for the ‘Hottest Priest’ and best encoffiner. This article engages with these new necro-technologies and asks why the old deathcare system is falling apart. What are the socio-material effects of its unravelling? And what does the futurity of necro-praxis look like in Japan (and elsewhere) when the existential fabric of mortality may be torn apart?     

Contesting ‘Global Sisterhood’: The Global Women's Health Movement,the United Nations and the Different Meanings of Reproductive Rights (1970s–80s)

The article contributes to a genealogy of the global articulation of reproductive rights principles, as established at the 1994 United Nations (UN) Conference on Population and Development held in Cairo and the UN Women's Conference held in Beijing the following year. It highlights the key role played by an emerging global women's health movement in the 1970s–80s, in shaping UN debates on family planning, women's rights in procreative choice and women's roles in socio-economic development. The article focuses on the International Campaign for Abortion, Sterilisation and Contraception (est. London 1978) and the Women's Global Network for Reproductive Rights (Amsterdam and Manila 1984; ECOSOC consultative status in 1992). Adopting an intersectional perspective, the paper highlights the local embeddedness of feminist positions, the shortcomings of Western feminism and the ways in which conflicts between women's organisations allowed for an original and evolving concept of reproductive rights to emerge. It is based on UN papers and the archives of the above organisations and family planning movements.     

Mandibular ramus posterior flexure: a sex indicator in Homo sapiens fossil hominids?

Accurate determination of sex in skeletal human samples is very important in anthropological and demographic studies. Recently, Loth and Henneberg have suggested that a new osteological criterion on the mandible, the mandibular ramus posterior flexure (MRPF) had a high sex discriminating effectiveness. A preliminary test applied to a few hominid mandibles )including Australopithecines, Homo erectus, Neanderthals and Upper palaeolithic hominids) apparently confirmed the high reliability of the MRPF as a sex indicator ‘over time and through palaeospecies’. As the pelvis is commonly considered as providing the most significant criteria that allows the establishment of skeletal sexual dimorphism of adults, the present paper evaluates this mandibular feature on a few additional palaeolithic hominids (i.e. Neanderthals and Early Modern Humans) for whom a gender estimation was known based upon the pelvis. This analysis was conducted on the original material and its results appear in contradiction with those of the previous studies made by Loth and Henneberg. A reconsideration of the visual assessment of MRPF as a sex indicator in Homo sapiens fossil hominids is therefore suggested. Copyright © 2000 John Wiley & Sons, Ltd.