“Born to be a Stoway”: Inscriptions,Graffiti, and the Rupture of Space at the North Head Quarantine Station,Sydney

Quarantine was used by British colonial authorities and later by Australian governments to manage and control the introduction of infectious diseases. Facilities at North Head, Manly, New South Wales, were initially built as a specialist institution but as the need for mass quarantine declined over time, the site was used for other forms of social regulation and welfare. This paper explores an enduring tradition of memorialization, commemoration, and in some instances, resistance to the conditions of isolation and confinement found in the mark-making practices of people held at the Quarantine Station from the 1830s to the 1970s.     

Church Orientation in the Landscape: a Perspective from Medieval Wales

Studies have proposed diverse explanations in attempting to find meaning behind the varied range in the orientation of church buildings. From patronal feast days, to the seasonality of their foundation, from magnetic east, to the Easter Calendar, and most recently to harvest festival celebrations, no one assessment has resulted in a definite answer. This paper aims to consider the orientations obtained from 630 medieval churches in Wales, the first macro-scale survey of the Welsh structures, a large number of which were aligned far from the traditional 90°, indicating other factors were at play. The study argues that, more than elsewhere in Britain, orientation was set in relation to prominent human-made and natural features in the surrounding landscape, many of which had acquired acquired a strong significance in local collective memory.     

LOCAL FOOD,URBANIZATION, AND TRANSPORT‐RELATED GREENHOUSE GAS EMISSIONS

We argue that “buying local” does not necessarily reduce transport‐related greenhouse gas emissions, even if production technologies and yields are homogeneous in space. We develop a partial‐equilibrium model of rural‐urban systems where the spatial distribution of food production within and between regions is endogenous. We exhibit cases where locating some food production in the least‐urbanized regions results in lower emissions and higher welfare than if all regions are self‐sufficient. The optimal spatial allocation of food production does not exclude the possibility that some regions should be self‐sufficient, provided that their urban population sizes are neither too large nor too small.     

Taming Surface Water in Pre-Islamic Southeast Arabia: Archaeological,Geoarchaeological, and Chronological Evidence of Runoff Water Channeling in Masāfī (UAE)

In semi-arid to arid environments, water is the most constraining resource for agricultural communities. In Southeast Arabia (Sultanate of Oman and United Arab Emirates), the demographic growth and the increase of sites at the beginning of the Iron Age II (1100–600 b.c.) is generally attributed to the development of groundwater harvesting techniques, and more precisely to qanāt technology. While only little is known on the origin of this technology, even less is known about other hydraulic techniques, which could have been used as a complementary source of water. An irrigation system, recently discovered near an Iron Age settlement in the oasis of Masāfī (UAE) was studied thanks to the combination of various methods—archaeology, geoarchaeology/micromorphology, spatial analysis, and chronology—which have allowed us to identify the technological development of small-scale runoff farming and to link this practice to social as well as environmental issues.     

“A fine old time”: feminist print journalism in the 1970s

In 1970’s Ireland, a number of feminist activists became the editors of the women’s pages of the national daily newspapers. Their work radically changed women’s access to the role of journalist as well as fundamentally altering the normative perspective applied to news stories. These women introduced “new journalism” to Ireland, writing about issues in the private rather than the public sphere and doing so from an explicitly feminist point of view. These female editors inhabited a workspace and culture that was heavily masculine, but they negotiated bias and sometimes outright discrimination in order to change the gendered nature of Irish print media. In so doing, these women offered a new social understanding of women’s place in news journalism and in Irish society more broadly.     

Impediments to a human rights-based approach to heritage conservation: the case of Bagan,Myanmar

The recognition of human rights at stake in and around World Heritage sites has led to an increased interest in the adoption of a human rights-based approach to heritage conservation. This approach is understood to address issues of social justice and enable a more sustainable form of heritage conservation. However, research at the historic and religious site Bagan in Myanmar shows various conceptual, practical and political hurdles that need to be addressed before this approach can effectively be adopted. Challenges can be found on local, national and regional scales and include the interpretation of cultural rights and conflicting rights, the contentiousness of human rights language and the lack of capacity to hold violators accountable. These impediments are relevant beyond Myanmar and demonstrate that the effectiveness of a human rights-based approach to heritage conservation is highly context-dependent.     

Lessons from Australia: Persia Campbell and the International Afterlives of Federation-Era Welfarism

This article uses the career of Australian-born economist and United Nations lobbyist Persia Campbell (1898–1974) to track the influence of Federation-era Australian welfarism into the postwar international sphere. I argue that Campbell, a pioneer of American consumer economics and an influential commentator on international development, derived her lifelong preoccupation with consumer welfare and living standards from a youthful immersion in Australian economic thought. Although she lived abroad from 1929, her worldview was indelibly shaped by this early training. Campbell’s example therefore points to the international afterlives of Australia’s foundational welfarism, and offers an Australian corrective to a development historiography dominated by the United States.     

Muslim‐Christian Relations in Medieval Southern Italy

Abstract: This article examines the nature of relations between Muslims and Christians in southern Italy during the thirteenth century. In response to uprisings in Sicily, the emperor Frederick II transferred an estimated 20,000 Muslims to the city of Lucera in Apulia. Outside the Iberian Peninsula, Lucera came to have the largest Muslim population of any city in western Europe. Although the formation of the colony led to competition for resources between its inhabitants and the local Christian population, the members of the two religious communities often traded and collaborated. Social mobility was possible for the Lucerine Muslims, particularly through military service. Like Christians and Jews living in the dar al‐Islam, the Muslims of Lucera had a protected status, and they paid a tax called the jizya. They remained free to practice their religion. The heavy taxes paid by the Muslim colony at Lucera during its almost eighty‐year existence made it a valuable asset to the Hohenstaufen and Angevin crowns. Nevertheless, the settlement was dismantled in 1300 on the order of the Angevin king, Charles II, who gave a religious justification. The colony's history provides insight into the complex relations between Muslims and Christians in medieval Mediterranean Europe.