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Anne Vergati 《History & Anthropology》2013,24(3):263-271
In Rajasthan compared to other parts of Northern India such as Bengal or Orissa, the cult of the god Rama is widespread. One of the characteristics of this cult in Rajasthan is the fact that the god Rama has always been linked to royalty. The association of Rama with royalty has reinforced a certain image of Rajputs (former warriors, rulers) as political leaders. The article shows the relation of myths to social practices and how these myths about Rama have been used by former rulers and by politicians today. In the constructions of national and local traditions, beliefs are often more important than historical traditions. 相似文献
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Anne Salmond 《History & Anthropology》2013,24(2):167-186
This paper examines exchanges of navigational knowledge between Tahitian navigators and European explorers in the mid‐18th century. Although Tahitian and European sailors accomplished way‐finding at sea in ways based on very divergent assumptions about the ocean, the cosmos and persons, Tahitian navigators were able to board European ships, and pilot them safely through the islands. At first each side drew upon their own familiar practices to make sense of the other; using ostension or pointing, linguistic exchange and experience of each other’s vessels as bridgeheads to produce a kind of rough intelligibility. Much was lost, however, in these partial and approximate exchanges. Here, exchanges between European and Tahitian sailors and their very different knowledge systems are used to explore the intricacies of cross‐cultural encounters. 相似文献
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Anne‐Sophie Bentz 《Nations & Nationalism》2012,18(2):287-305
This article originated in a brief but inspiring analysis by Margaret Nowak. Nowak used Sherry Ortner's concept of ‘summarising symbol’ to imply that, much the same way as the American flag was the epitome of the United States to each and every American, the Dalai Lama encompasses everything Tibetan to the Tibetan people. What does this comparison say about the Dalai Lama? I examine the relationship between symbol, power and charisma with Tenzin Gyatso, the current Dalai Lama, as a case in point. With exile, there has been a shift in the symbolic importance of the Dalai Lama, both as a man and as an institution, from a symbol of Tibet and Tibetan Buddhism to a symbol of the Tibetan cause and, more generally, to a symbol of Buddhism in the world. These changes have given Tenzin Gyatso a new authority in the Tibetan community: he is now the unique and unquestioned leader of the Tibetan cause in the world. I discuss the problems that occur when a symbol is also a man and a leader, as well as the solutions proposed, at a moment when the Tibetan community in exile is experiencing democratisation. 相似文献
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Carolyn Anne Anderson 《Social & Cultural Geography》2013,14(1):87-93
The topic of physical disability has long been neglected in the field of geography. Geographers have challenged this neglect by undertaking studies of, for, and by persons with disabilities. This paper extends that challenge by examining the roles that disability and persons with disabilities play within the field of geography itself. The recognition and integration of persons with disabilities includes concerns with physical access, but also requires an examination of the institutional means by which geography departments, publications and conferences have worked and can work to challenge ableism: the neglect of disabled people's lives and perspectives. After centuries of exclusion, the recognition and integration of disability into society will surely be an issue of profound importance in coming years. We need geographers prepared and willing to study these processes. 相似文献
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Anne Irene Riisøy 《Scandinavian journal of history》2013,38(2):77-89
In this article light will be thrown upon so-called case-lists, a medieval source material based upon abstracts of the Norwegian Christian Laws. I have chosen to focus on one aspect in particular: the case-lists also present medieval legislation otherwise lost for posterity, and we therefore catch a glimpse of unknown felonies centred on taboos concerning food, sex and heathen practice; for instance, in a "kinky" combination so far unheard of: men having sex with women who ate horsemeat were liable to a fine of 40 marks. Following an outline of the case-lists, and remarks on methodological problems posed by these sources, the felonies will be presented and placed in a historical context. Finally, I will address the question of provenance of the case-lists. 相似文献
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Jack P. Greene John J. Tepaske Edward L. Cox Kenneth R. Maxwell Anne Perotin-Dumon 《国际历史评论》2013,35(4):507-510
Spanish America; John J. Tepaske 相似文献
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