Shifts in Neandertal mobility,technology and subsistence strategies in western France

We propose a reassessment of Neandertal mobility strategies by crossing technological and zooarchaeological data. A broad comparative approach to the Middle Paleolithic series from western France shows that the Levallois and laminar flaking systems, the Mousterian of Acheulian Tradition (MTA) shaping system and the Quina and discoidal-denticulate flaking systems, vary significantly in terms of duration of reduction sequences, blank versatility and tool maintenance. These technological systems, which prevail in this context over different time periods, reflect distinct mobility strategies as a response to differing hunting practices. This new approach to Middle Paleolithic technologies and related mobility patterns gives new insights into Mousterian diversity. It also highlights the determinant role played by large game hunting strategies in the organization of late Neandertal societies.     

Building economies from the bottom up: (mis)representations of poverty in the rural American Northwest

This paper examines interconnected processes of economic restructuring and representations of poor subjects that rely on imaginaries of race, ethnicity, class and rural space. We argue that poverty and privilege are mutually produced and so we focus on the representational practices of White leaders in persistently poor counties across the American Northwest. We draw from case study research to understand region-wide material and discursive processes that are contributing to economic distress and social marginalization. We interrogate the range of representational practices that White leaders employ to explain, deny and/or racialize poverty in their communities. We also draw attention to how poverty emerges from the intersection of political, economic and cultural processes operating across a range of scales and sites. We further analyze how representations of the poor and poverty rest on a host of imaginary landscapes about who belongs, who is an outsider and who has a right to a place and its services. We argue that these representations serve to invigorate neoliberal policies and silence a more critical debate about poverty in the USA.     

Parallel Lives – An Interview with Ruth Tringham

Ruth Tringham is a Professor of Anthropology at the University of California at Berkeley. She is one of the founders and a director of the UC Berkeley Multimedia Authoring Center for Teaching in Anthropology (MACTiA). Her research has focused on the transformation of early agricultural (Neolithic) societies. Tringham has directed and published archaeological excavations in South‐east Europe and Turkey, at the site of Çatalhöyük. Current research focuses on the life‐histories of buildings and the construction of place. Much of her recent practice of archaeology incorporates digital, especially multimedia, technology in the presentation of the process of archaeological interpretation, Since 1998 Tringham has incorporated multimedia authoring and digital technology into teaching inquiry‐based hybrid courses. From 1998 to 2001 she held the UCB Presidential Chair in Undergraduate Education. Tringham is now recognized internationally as one of the leaders of digital education, media literacy, and digital publishing in archaeology. This interest in multimedia grows out of a lifelong passion for music, puppets and cultivating illusions of reality.

The interview was conducted in Cambridge on 23 October 2007, the day after Ruth Tringham's participation in a personal history retrospective at the Department of Archaeology together with Meg Conkey, Henrietta Moore and Alison Wylie, and organized by Pamela Smith. The retrospective aimed to reflect on the transformation of archaeological theory and method during the 1970s and early 1980s (an audio recording is at http://www.arch.cam.ac.uk/podcast/rss.xml). The interview was transcribed by the interviewees together with Dr Katharina Rebay, University of Cambridge.     

Recent Norwegian archaeological publications

The part of the Helg?y Project presented here deals with the Norwegian and Sami populations in Helg?y from their supposed immigration to the Region about 13/1400 AD to approximately 1700. Some findings and the methods developed by the project to establish them will be presented, the question of how to distinguish Sami from Norwegian settlements in historical and pre‐historical times being central in the study of North Norway.     

Settlement studies and the archaeological survey of North Norway — A discussion based on the survey of North Troms

By the end of the 1984 field season a systematic archaeological survey of the county of Troms was completed. At the same time a revision of the survey was started. The survey of Troms is part of a nation‐wide archaeological survey, connected with the production of an Economic Map of Norway. Though the validity of the methods and the results of this survey have been questioned, few attempts have been made at evaluating the archaeological data base produced by the survey. The current total revision of the survey makes this task even more urgent. The aim of this paper is to contribute towards such an evaluation, by utilizing the survey data from six North Troms municipalities in an attempt at constructing a history of settlement for this area.     

“If I were hungry,I would not tell you” (Ps 50, 12): Perspectives on the Care and Feeding of the Gods in the Hebrew Bible

Abstract

In the Hebrew Bible, sacrifices are described as food for Yahweh and thus the sacrificial system corresponds with the general Ancient Near Eastern system of the “care and feeding of the gods” At the same time, human-divine commensality is problematized in narrative texts such as Judges 6 and 13, where the burnt offering is stressed as the only and necessarily different way the deity may consume food. Finally, some passages, such as Psalm 50, quoted above, explicitly reject the notion that sacrifices and offerings should be required as sustenance for Yahweh since he is the creator and owner of the world and everything in it.

This article offers a survey of various views on sacrifice as food for the deity in the Hebrew Bible and discusses these views in their Ancient Near Eastern context. It is suggested that the main understanding of sacrifice as meal in the Hebrew Bible is one that emphasizes difference through commensality and stresses the incompatibility of the human and the divine sphere through the social locus of the meal.