Dancing for the King of Congo from Early Modern Central Africa to Slavery-Era Brazil

Breathtaking parades of black kings and their courts enlivened the streets of cities in Europe and the Americas between the fifteenth and the eighteenth centuries. Sumptuously dressed queens and kings and their resplendent attendants processed to the sound of music, lifted, temporarily, from the grim the life of enslavement or institutionalized inferiority many of them lived in the age of Atlantic slavery. Drawing from a recent analysis of a prominent ritual performance from the central African kingdom of Kongo called sangamento, this article offers a new interpretation of the black kings festivals, beyond their interpretation as carnivalesque pomp emulating and destabilizing European rule. On both shores of the Atlantic, the performances combined African and European regalia and pageantry to express and enact central African collective identity, political power, and social unity. Restaging performances and reshaping ideas honed in the Kongo, enslaved central Africans not only preserved the memory of their region of origins, but also crafted empowered responses to enslavement and the colonial system at large.     

Indo-Hispanic Dynamics: From Contact to Colonial Interaction in the Greater Antilles

Indo-Hispanic interaction is an essential issue in the colonial period in the Caribbean, but its study is currently marginalized as an offshoot of pre-Columbian archaeology. This state of affairs denies the indigenous contribution to the past and present ethnocultural composition of the region and privileges a colonial approach in scholarship. This paper reviews important aspects of the history of archaeological research on contact and colonial interaction in the Greater Antilles and its theoretical underpinnings. It also presents two recent archaeological case studies that show different facets of the interaction processes using new methodological approaches: El Cabo, Dominican Republic, with evidence of early contact, and El Chorro de Maíta, Cuba, a context of interethnic interaction under colonial conditions.     

Interpretive approaches and the study of Italian politics

This article asks why, despite their doubtful utility, the categories used in accounts of contemporary Italian politics are almost universally negative in character. It is suggested that at least part of the explanation has to do with the ontological and epistemological assumptions informing the accounts, together with the social circumstances that have given rise to their production. More fruitful, less uncritically negative analyses require the adoption of approaches informed by alternative ontologies and epistemologies, that is, interpretive approaches. These seek to account for social phenomena by rendering intelligible the meaningful action in which the latter are rooted and, as the example of corruption shows, yield less negative accounts by allowing researchers to imagine themselves acting, given similar circumstances, in ways similar to those they study.     

Corruption-mitigating policies: The case of Italy

One of the circumstances likely to be associated with the intensity of both investigative and legislative efforts designed to curb political and bureaucratic corruption is institutional reform. Since the characteristics of electoral and party systems seem to be associated with variations in the intensity of anti-corruption efforts cross-nationally, it was reasonable to think that changes in the characteristics of these systems in Italy in the 1990s would be reflected in a corresponding change in the efforts of legislators and members of the judiciary to tackle corruption. Prior to the 1990s Italy's tripolar party system and its numerous concomitants placed considerable obstacles in the way of the willingness and the ability of judicial investigators and parliamentarians to deal with the corruption emergency. The 1993 electoral law reform, the eventual emergence of a largely bipolar party system and the circumstances surrounding these processes considerably diminished the significance of the aforementioned obstacles, yet there has been little noticeable increase in anti-corruption efforts. This is probably explicable in terms of the electoral effects of such efforts and suggests that institutional change is at most only one of a number of conditions that must be fulfilled in order for more strenuous efforts to be observed.     

The exiles of the Risorgimento: Italian volunteers in the Portuguese Civil War (1832–34)

Abstract

Between 1832 and 1834 during the civil war against the partisans of absolutism in Portugal about a hundred Italians fought as volunteers in the Portuguese liberal army. These Italians were motivated to participate by a Romantic culture of war that was strongly rooted in the liberal nationalism of the Italian Risorgimento, but above all, the decision to fight as a volunteer abroad was the result of an international movement of political solidarity with Portuguese liberalism in the early 1830s with which the Italian liberals came into contact during their political exile in France and in Belgium. For the Italian, fighting as volunteers in Portugal proved to be a decisive political experience which deeply shaped their own political ideas of the nation that the volunteers would subsequently draw on in their different political and professional roles in Italy where they became ministers, diplomats and generals of the Kingdom of Italy.     

Afterimages of the Victorian City

As emblematic spaces of social and cultural contamination, the Victorian street and underworld have had remarkable afterlives in twentieth-century reinterpretations of Victorian cityscapes. This article explores what persists in our vision of the nineteenth-century city well over a century after it was, so to speak, first seen, and how what persists impacts on our attempts to reconstruct that act of seeing. In the lived spaces around us there is in fact continuity, in that the city is a palimpsest and patchwork of Victorian and post-Victorian materials. However, to see those spaces as Victorian is in fact to elide a historical process of physical accumulation and syncretism. This article explores spectral ‘afterimages’ of the Victorian street and underground, in a variety of contemporary sources, ranging from Gary Sherman's Death Line (1972) and John Mackenzie's The Long Good Friday (1980) to Salman Rushdie's The Satanic Verses (New York: Picador, 1988), the material culture of steampunk and the Telectroscope by the artist Paul St George. It traces two distinct genealogies of renderings of Victorian urban spaces in current popular culture. While filmic renderings are obsessed with the ghostly circulation of Victorian spectres haunting the present, steampunk artists imagine an alternative temporality, locating the origin of an alternative future in the mobility of Victorian metropolitan culture.     

TUNING OF SEISMIC HAZARD ESTIMATES BY MEANS OF OBSERVED SITE INTENSITIES

Probabilistic seismic hazard is usually assessed by means of computer codes using seis-mogenic sources, parametric catalogues, seismicity rates and attenuation relationships. All these ingredients are conditioned by expert judgement that influences the final results. Even the attenuation relationships, though strictly based on experimental data, are considered a weak point due to the difficulty of modelling the interaction between seismic energy radiation and site response, and because earthquakes do not usually repeat themselves according to one theoretical model. Recently, methods making wide use of site intensity data have been developed in regions such as Italy, where the observed seismic history at selected sites is quite exhaustive. We analyzed these observations to assess seismic hazard at about 600 sites. We used a probabilistic counting technique, integrating the observations (when necessary), with computed shakings obtained from a logistic-type attenuation model. The results were then compared with the estimates provided by the recent seismic hazard map of Italy, compiled according to the traditional probabilistic seismic hazard approach. The match shows significant differences for some sites. A tentative explanation which seems to point to three alternatives is provided: (1) The mismatch between the two methodologies might appear because the stationary assumption has a poor fit with reality (at least in certain areas); (2) Some sites show a response that is systematically different from the average values predicted using attenuation relationships; (3) The definition of seismogenic zones leads to a bias in the seismicity rate estimate.