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21.
A pair of mandibular rami from a brown bear (Ursus arctosL.) was found at the rock shelter of the Grande-Rivoire in the Castelnovian level. Both exhibit a peculiar deformation affecting the bone between the first and second molars and the roots of these teeth.The perfect symmetry of this deformation, the absence of pathological features, and the misplacement of the teeth suggest that a thong had been placed around the mandible while the animal was young; the mandible then grew around the thong.The interest of this find is that it both demonstrates the taming of a bear and the complexity of the relationships between humans and animals during the late Mesolithic.  相似文献   
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ABSTRACT. We reexamine the price structures and their welfare implications in three pricing regimes (mill, uniform and discriminatory) for a monopoly. We show that spatial price discrimination could provide the highest social welfare and, when consumers tastes are heterogeneous enough, also the highest consumer surplus. The superiority of spatial price discrimination is partially due to the larger output produced and partially due to differential treatment for consumers with heterogeneous tastes.  相似文献   
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The complete skull and skeleton of a dog were recently excavated from the neolithic flint mines at Grime's Graves in Norfolk. As very few complete skeletons of dogs have been found from neolithic contexts in Britain a detailed metrical comparison was made between the Grime's Graves specimen and dog skeletons of comparable antiquity and completeness from Easton Down and Windmill Hill in Wiltshire.Implicit in the study of the dog from Grime's Graves was the need to date it precisely. As the skeleton could not be sacrificed for radiocarbon dating, closely associated antlers of Red deer (Cervus elaphus) were used for this purpose. The date of the Grime's Graves dog is compared with the dates for other dog remains from recently excavated neolithic sites in the British Isles.  相似文献   
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This paper investigates the function of beauty in David and Bathsheba’s encounter in 2 Sam 11,1-5. It argues that the female bather’s pleasant appearance, rather than simply kindling king David’s desire, focalizes the woman as sexually available (and vulnerable) and wraps the whole episode in a royal fantasy of shared intimacy. The focus on Bathsheba’s beautiful body—her wash, her motion towards the king, her self-sanctification and her pregnancy—frames the episode in a very erotic way, suggesting adultery. It conceals the sexual violence committed by the king who sends, takes and sleeps with the woman. David’s violent entitlement to Bathsheba reveals the beauty politics at play in his royal House.  相似文献   
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