Contesting ‘Global Sisterhood’: The Global Women's Health Movement,the United Nations and the Different Meanings of Reproductive Rights (1970s–80s)

The article contributes to a genealogy of the global articulation of reproductive rights principles, as established at the 1994 United Nations (UN) Conference on Population and Development held in Cairo and the UN Women's Conference held in Beijing the following year. It highlights the key role played by an emerging global women's health movement in the 1970s–80s, in shaping UN debates on family planning, women's rights in procreative choice and women's roles in socio-economic development. The article focuses on the International Campaign for Abortion, Sterilisation and Contraception (est. London 1978) and the Women's Global Network for Reproductive Rights (Amsterdam and Manila 1984; ECOSOC consultative status in 1992). Adopting an intersectional perspective, the paper highlights the local embeddedness of feminist positions, the shortcomings of Western feminism and the ways in which conflicts between women's organisations allowed for an original and evolving concept of reproductive rights to emerge. It is based on UN papers and the archives of the above organisations and family planning movements.     

Place in legal geography: Agency and application in agriculture research

Systemic failure of our land management, legal, and regulatory institutions is revealed by the serious and adverse social and environmental impacts of land use practices in private agriculture, evident in severe land and water degradation, precipitous decline in biodiversity, and reduced resilience to natural hazards and climate change. The efficacy of the standard treatment of environmental law and regulation is often hampered by the cultural and legal priority of property rights. We take a different approach, using legal geography to refocus attention on the salience and agency of place and responses to degradation, such as conservation farming and regenerative agriculture, which are reforming dominant land management cultures and institutions from within. By recognising the role of place in leading geographically responsive land use decision-making and more sustainable, resilient, and productive agricultural practices, an alternative model of private land ownership may be possible, as well as greater environmental sustainability. For researchers, our approaches too must be sensitive and responsive to place agency and our methodologies must evolve to acknowledge the agency of place. Place agency in legal geography has great potential for application in reforming suboptimal industrial agricultural practices and legal models of property ownership, and also for revitalising our scholarship.     

Mandibular ramus posterior flexure: a sex indicator in Homo sapiens fossil hominids?

Accurate determination of sex in skeletal human samples is very important in anthropological and demographic studies. Recently, Loth and Henneberg have suggested that a new osteological criterion on the mandible, the mandibular ramus posterior flexure (MRPF) had a high sex discriminating effectiveness. A preliminary test applied to a few hominid mandibles )including Australopithecines, Homo erectus, Neanderthals and Upper palaeolithic hominids) apparently confirmed the high reliability of the MRPF as a sex indicator ‘over time and through palaeospecies’. As the pelvis is commonly considered as providing the most significant criteria that allows the establishment of skeletal sexual dimorphism of adults, the present paper evaluates this mandibular feature on a few additional palaeolithic hominids (i.e. Neanderthals and Early Modern Humans) for whom a gender estimation was known based upon the pelvis. This analysis was conducted on the original material and its results appear in contradiction with those of the previous studies made by Loth and Henneberg. A reconsideration of the visual assessment of MRPF as a sex indicator in Homo sapiens fossil hominids is therefore suggested. Copyright © 2000 John Wiley & Sons, Ltd.     

An Economic Ethics for the Anthropocene

Abstract: Over Antipode's 40 years our role as academics has dramatically changed. We have been pushed to adopt the stance of experimental researchers open to what can be learned from current events and to recognize our role in bringing new realities into being. Faced with the daunting prospect of global warming and the apparent stalemate in the formal political sphere, this essay explores how human beings are transformed by, and transformative of, the world in which we find ourselves. We place the hybrid research collective at the center of transformative change. Drawing on the sociology of science we frame research as a process of learning involving a collective of human and more‐than‐human actants—a process of co‐transformation that re/constitutes the world. From this vision of how things change, the essay begins to develop an “economic ethics for the Anthropocene”, documenting ethical practices of economy that involve the being‐in‐common of humans and the more‐than‐human world. We hope to stimulate academic interest in expanding and multiplying hybrid research collectives that participate in changing worlds.     

Edgar Kant (1902–1978): A Baltic Pioneer

It is indeed a joy to speak about Edgar Kant on this occasion which celebrates the hundredth anniversary of his birth. His lifepath traversed only two‐thirds of this eventful century, yet he did experience directly many of its dreams and realities, the passion and pain of war and peace, of economic boom and bust, of national liberation, scientific revolutions, exile and the traumas of geopolitical transformations. The twentieth century also witnessed profound changes in practices of geography and the name of Edgar Kant deserves an honoured place as pioneer of many influential turns in the discipline. It is especially delightful to simultaneously honour his mentor and friend, Johannes G. Granö, who stirred his imagination in conceptual directions which were truly novel in those days‐directions which later spawned enthusiastic research on environmental perceptions, time geography, and‐most especially‐landscape and cultural identity.