Missionary Masculinities,the Homoerotic Gaze and the Politics of Race: Gilbert White in Northern Australia, 1885–1915

The considerable international literature on Christian missions and gender has rarely focused on missionary masculinity, or on the relationship between missionary homoeroticism and the defence of the rights of the colonised. This paper argues that homoeroticism played a part in the humanitarianism of Gilbert White who, from 1900 to 1915, was Anglican Bishop of Carpentaria in northern Australia, a heavily male frontier where inter‐racial tension and violence were common. White's attraction to the Aboriginal male body indirectly assisted all Aborigines by drawing attention to the ill effects of colonisation but his ambivalence to the female body left him uninterested in the plight of Aboriginal women, who suffered ‘extraordinary brutality’ on the frontier.     

Archaeology in Translation

In this editorial I note a type of resistance to the hegemony of English in academic contexts and call for consideration of expanding on this development. In an editors note I go on the credit assistant editors Marcia Bezerra, Julie Holowell and Alexander Hererra who were inadvertently not acknowledged in the volumes to which they contributed.

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Resumen En este editorial hago notar una cierta resistencia hacia la hegemonía del idioma inglés en contextos académicos y hago un llamado a considerar la expansión de este desarrollo. En una nota editorial doy crédito a los editores asistentes Marcia Becerra, Julie Hollowell y Alexander Herrera, quienes inadvertidamente no fueron reconocidos en los volúmenes donde ellos contribuyeron.

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Résumé Dans cette rédaction, je remarque une résistance à l’hégémonie de l’anglais dans le contexte académique, ce qui demande une certaine réflexion pour nous étendre sur ce sujet. Dans une note de l’éditeur dans laquelle je suis mentionnée, les rédacteurs adjoints Marcia Bezerra, Julie Holowell et Alexander Hererra n’ont pas, par inadvertance, été reconnus dans les publications auxquelles ils ont contribué.

     

Investigating Variation in Organization of Ceramic Production: An Ethnoarchaeological Study in Guizhou, China

This paper discusses variation in the organization of ceramic production among family specialists who use a fast wheel technology in south-central Guizhou, China. There is considerable variation in intensity, output, and scale among potting households in two communities. The paper evaluates the utility of two kinds of potential material indicators for this variation: 1) spatial organization for different steps in production (forming vessels, preparing clay, drying vessels, firing), and 2) degree of vessel uniformity. Although degree of uniformity of vessels does vary with intensity for some dimensions, other factors such as experience of the potter and consumer demand need to be considered. Material features of production areas are more obvious indicators of variation in intensity and output.     

P.H. Pearse and Thomas MacDonagh: a literary friendship

ABSTRACT

Tracing the relationship between P.H. [Patrick Henry] Pearse (1879–1916) and Thomas MacDonagh (1878–1916), this essay explores the impact their friendship had on their careers as writers and critics. Their work together in St Enda’s, the school for boys founded by Pearse in 1908, provides a significant context for this exploration. There, while working with MacDonagh, Pearse made drama an important part of school life and started writing plays for public performance. Meanwhile, their collaboration in putting together the St. Enda’s school journal, An Macaomh (1909–1913), helped to hone MacDonagh’s skills as a literary critic and to prepare for his later editorial role at the Irish Review (1911–1914). Attention then turns to how MacDonagh’s views on Irish literature and his translations from Old Irish influenced his friend’s development as both a critic and poet. Paticular consideration is paid to “Mise Éire”, one of Pearse’s best-known poems. Finally, similarities are considered between MacDonagh and the hero of The Wandering Hawk (1915–1916), Pearse’s unfinished, English-language, school story for children. Taken together, these various investigations reveal that, despite differing temperaments and at times divergent approaches to Irish writing, Pearse and MacDonagh enjoyed a mutually stimulating friendship that impacted positively on their literary careers.     

Pure and impure gestes: the generation of history in Jean d’Outremeuse's Myreur des histors

ABSTRACT

Scholars have long debated the place in medieval historiography of Jean d’Outremeuse's Myreur des histors, a universal history in celebration of Liège written in French around 1399. The abundance of Old French epic material in a chronicle that, according to its author, contained translations of only Latin sources, was once a source of outrage. The Myreur now holds significant interest, however, for its evidence of late medieval narrative strategies. This study demonstrates the Myreur's deliberate adaptation of epic material to glorify Liège. The author reimagines the Carolingian past as a source for future historical narratives by knowingly altering the genealogical framework of the chanson de geste universe. Carrying tales of sexual impurity, he describes the demise of the Carolingian line and transforms figures from epic to function within his linear history. This inventive approach allowed him to create a new hero- and history-generating lineage for his universal history.