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291.
The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroots activism in urban and rural China, with an emphasis on the relationship between the natural environment, the transmission of traditional cultural forms, and localised forms of agency or activism. As discussed here, while China's discourse on these issues is strongly influenced by global norms, different regions of China are developing their own individual responses to environmental conservation, the protection of biodiversity, and the ongoing transmission of endangered cultural forms.  相似文献   
292.
This study explores the struggle to preserve both the cultural heritage and the eco-sites associated with heritage in one of the most affluent and economically developed regions in China. In the twenty-first century, the introduction of global norms deriving from UNESCO Intangible Cultural Heritage and World Heritage Sites has led to a series of measures at the local level to preserve items of cultural heritage that are likely to vanish due to the accelerated pace of development in the lower Yangzi delta. This study focuses particularly on Wu Songs, the traditional songs of delta populations, now entered into the national register for Intangible Cultural Heritage. Wu Songs were associated with labour in the rice paddies and travel along the waterways. The rice paddies and waterways were both essential elements of the traditional ecosystem, but are now imperilled in various ways by the impact of modernisation and globalisation. Issues of heritage value arise in different forms in the more affluent regions of China. As argued here, contention between ethnographers, land developers and municipal authorities, as well as commercial land use imperatives, dominate the conservation of eco-sites and Intangible Cultural Heritage in the delta region.  相似文献   
293.
Rice and millet were staple crops at Liangchengzhen, a late Neolithic Longshan site in Shandong, China, but the degree of dietary variation is not known. This study uses stable isotope analysis of human and faunal skeletal remains to quantitatively address the importance of these crops as well as terrestrial domesticates and aquatic resources in the diet at Liangchengzhen. Although no collagen could be extracted from the poorly preserved human bones, the δ13C stable isotope results for 2 apatite sample and 16 tooth enamel samples averaged −9.8‰ suggesting that diet was based on foods averaging from −24‰ to −18‰, with millet and millet-fed animals comprising at most approximately 25–30% of the diet. Pig faunal δ13C isotope values suggested that during the earlier Longshan period pigs were fed mainly millet with more C3 foods such as rice included by the later Longshan period. Solid ceramic residues from two guan jar sherds produced δ13C values averaging −18‰ and δ15N values averaging +16‰, suggesting both vessels contained fish. The results of the study indicate that by the Longshan period, people in southeastern Shandong no longer relied as heavily on millet and that the agricultural crop of rice had increased in importance at Liangchengzhen. Unfortunately, without human collagen samples to provide nitrogen isotope results, we cannot estimate the relative contribution of aquatic and terrestrial protein to the diet of people at Liangchengzhen. In general, however, the pattern of a diverse agricultural system on the basis of the macrobotanical remains from Liangchengzhen is supported by the isotopic results.  相似文献   
294.
Oxygen isotope analysis was performed on the enamel of the first and third permanent molars of 60 individuals excavated from the Kalfata-Budjaka necropolis associated with the ancient Greek colony of Apollonia Pontica (5th–3rd centuries BC) on the Black Sea coast of Bulgaria. The objective of this study was to examine the geographic origins and residential histories of these individuals and to compare the isotopic data with archaeological evidence derived from the burials in an attempt to distinguish ‘locals’ from ‘non-locals’. The analysis revealed that 55 of the 60 individuals sampled were either locally born or came from areas outside of Apollonia with isotopically similar δ18O values. Five individuals were identified as ‘non-local’, and their isotope values suggest that they originated from areas with higher δ18Ow of precipitation, most likely the Aegean region. Unfortunately, the archaeological evidence associated with these five skeletons provides no clues as to their place of origin.  相似文献   
295.
Studies have proposed diverse explanations in attempting to find meaning behind the varied range in the orientation of church buildings. From patronal feast days, to the seasonality of their foundation, from magnetic east, to the Easter Calendar, and most recently to harvest festival celebrations, no one assessment has resulted in a definite answer. This paper aims to consider the orientations obtained from 630 medieval churches in Wales, the first macro-scale survey of the Welsh structures, a large number of which were aligned far from the traditional 90°, indicating other factors were at play. The study argues that, more than elsewhere in Britain, orientation was set in relation to prominent human-made and natural features in the surrounding landscape, many of which had acquired acquired a strong significance in local collective memory.  相似文献   
296.
Quarantine was used by British colonial authorities and later by Australian governments to manage and control the introduction of infectious diseases. Facilities at North Head, Manly, New South Wales, were initially built as a specialist institution but as the need for mass quarantine declined over time, the site was used for other forms of social regulation and welfare. This paper explores an enduring tradition of memorialization, commemoration, and in some instances, resistance to the conditions of isolation and confinement found in the mark-making practices of people held at the Quarantine Station from the 1830s to the 1970s.  相似文献   
297.
John Lauermann  Anne Vogelpohl 《对极》2019,51(4):1231-1250
“Fast” urban policy is increasingly common as city leaders draw on globally mobile policy models to accelerate the policymaking process. Critics have responded with new types of “fast activism” strategies. Fast activists plan temporary and strategically timed campaigns, use relationally local messaging that jumps between global and local political critiques, and organise ideologically diverse coalitions to mobilise quickly against policy proposals. This was observed in protest campaigns against Olympic bids in Boston (USA) and Hamburg (Germany). Protesters successfully opposed mega‐event planning in both cities by combining all three tactics within a short period of time. The paper presents a comparative study of the Boston and Hamburg protests, drawing from qualitative fieldwork on the campaigns in both cities. The paper contributes by conceptualising an emerging mode of urban opposition, and by evaluating how this type of resistance changes local receptions of fast and mobile urban policy.  相似文献   
298.
The marine borer, known as shipworm, has long been known for their degradation of wooden constructions in the marine environment. This review presents the results from a variety of experiments conducted at the National Museum of Denmark throughout the past five years dealing with the in situ preservation of maritime archaeological artefacts in light of the threat from shipworm. The aim of the research has been to improve methods and analyses for conducting experiments with shipworm, and to better our understanding of their attack pattern and how to stop an active attack in situ.  相似文献   
299.
Between 1929 and 1932, Sichuan militarist Liu Xiang pursued his own anti-imperialist agenda in Chongqing, a port city beyond the purview of China's ‘central’ Guomindang government. In both its autonomy and its defiant tactics, Liu's programme contradicted the Guomindang regime's official strategy of negotiated revision of the unequal treaties. In its concrete objectives, however, Liu's project was strikingly similar to the Guomindang's programme of shipping rights recovery, an effort to reduce the presence and power of foreign shipping in China's coastal waters and an integral part of its agenda for treaty revision. This essay examines Liu Xiang's efforts to eliminate the privileges of foreign shipping, bolster Chinese shipping and extend his regime's oversight over all shipping within his garrison area on the Upper Yangzi River. In examining Liu's local motives as well as his marginalisation of central government institutions like the Maritime Customs, the essay addresses his fraught relations with the centre, yet, in contrast to standard nationalist critique of China's early twentieth-century warlords, it also reveals how efforts like Liu's may have multiplied the sites of resistance to the unequal treaties and achieved a measure of ‘decolonisation’ on the periphery of central government control.  相似文献   
300.
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