Notas sobre el quinto centenario en Francia

1492. Un monde nouveau? Por BARTOLOME Y LUCILE BENNASSAR. Paris: Perrin, 1991. Pp. 276.

1492. “L'année admirable”. Por BERNARD VINCENT. Paris: Aubier, 1991. Pp. 228.

L'Amérique de la conquête peinte par les Indiens du Mexique. Por SERGE GRUZINSKI. Paris: UNESCO/Flammarion, 1991. Pp. 240     

Gender, representation, and power in San ethnography and rock art

Interpretation of San rock art has been heavily dependent on the various San ethnographies, particularly those of the /Xam, who inhabited the northern Cape Province, South Africa, until the early 20th century. A different reading of these ethnographies enables another avenue of interpretation: the interlinked themes of gender, sexuality, and rain appear to be as important in the art as shamanistic elements (reference to which has been a key development in understanding the art). While interpretation centering on the trance dance, recorded ethnographically from recent and contemporary San groups, has been most productive, many features of the art may be related to other aspects of San culture—to the female initiation ceremony, social organization, and the complex of notions and practices surrounding feminine gender and female sexuality.     

Grassroot responses to the Tohoku earthquake of 11 March 2011: Overcoming the dichotomy between victim and helper (Respond to this article at http://www.therai.org.uk/at/debate)

This article examines the response of a large Buddhist organization, Soka Gakkai, to the Tohoku earthquake and tsunami of March 2011. While this response was significant, it has not been reported in Japanese national news. An important question that is emerging for development agencies and academics as they look back over the response to the crisis, is how people possibly survived for the first few days and months, given that government aid did not reach some people for up to two months. This article highlights one significant early response and points to the problem of how to overcome the victim/helper dualism which is rooted in much failing NGO aid and development projects.