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101.
Julie E. Cooper 《Political Theology》2020,21(4):284-302
ABSTRACT When political theorists talk about “religious diversity,” they usually intend the multiplicity of “religions” in a given society. Yet we now know that the secular, liberal framing of the problematic presupposes a controversial definition of “religion.” My primary goal, in this paper, is to reorient scholarly discussion around what we might call “the critical religion conception of diversity” – not the multiplicity of “religions,” but the myriad ways that the sacred intersects with national and political identity, some of which resist assimilation to the “religious” paradigm. Toward this end, I relate a story about Spinoza’s Hebrew reception in the interwar period. For Zionist intellectuals, Spinoza symbolized the deformations that “religion” imposed on Judaism’s self-understanding and the constraints that it placed on Jewish intellectual horizons. Studying the Zionist critique of “religion” exposes the limitations of received theoretical frameworks, which cannot address the kinds of diversity that were politically consequential for twentieth-century Jews. 相似文献
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Catriona Cooper 《Parliamentary History》2019,38(1):60-73
St Stephen's Chapel, Westminster became the first permanent home of the house of commons in 1548. The building had to be adapted to conform to its new use. Visual and architectural adaptations to the space have been discussed in detail, but the building's new role also required improvements to the working use of the space as a forum for public debate. In this essay, acoustic techniques are used to explore how speeches and debate would have sounded during the Georgian period and consider how St Stephen's was adapted for this new use. The results demonstrate that, despite these alterations, the 18th‐century house of commons was not ideally suited to speaking or listening to debate. The listening experience was not uniform across the chamber, and its former use as a medieval chapel may have influenced how well certain positions in the chamber would have experienced speech. 相似文献
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Rory Quinn rew J. A. G. Cooper Brian Williams 《International Journal of Nautical Archaeology》2000,29(2):294-298
Northern Ireland has been subject to significant maritime influences throughout its 9000-year known human history. In 1997 the University of Ulster in partnership with the Environment and Heritage Service (DOE, NI) embarked on a programme of seabed mapping in an attempt to record the submerged and buried archaeological resource using a suite of geophysical equipment including a side-scan sonar, a Chirp sub-bottom profiler and a proton precession magnetometer. The geophysical research programme has successfully imaged 80 19th- and 20th-century wrecks, and 20 targets of further archaeological potential. These data will aid the production of wreck-prediction indices for the coastline of Northern Ireland based on site formation processes and site stability. This information will make valuable additions to both Sites and Monuments Records and to the shipwreck database currently under consideration at the University of Ulster. 相似文献