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Anna Tarrant 《Gender, place and culture : a journal of feminist geography》2016,23(7):969-982
This article analyses the meaning that 27 men who are grandfathers ascribed to the domestic material cultures of their homes, during an exploratory study that investigated their contemporary social and cultural geographies. In recounting stories about a number of items and artefacts placed about their homes during the interviews, that they specifically related to their experiences as grandfathers, the men provided insight into the various ways in which ageing men position themselves in ambivalent ways in relation to cultural stereotypes about grandparenthood, masculinities and ageing. Moving beyond the surface of the objects on display, their discussions also revealed the complex ways in which the material cultures of their homespaces are shaped by, and reproduce, diverse family relationships and their associated politics. The article contributes to, and bridges agendas in social and cultural geography that examine the relationship between the shifting meanings of home for older men, the politics of attending to the material and both the family and older masculine identities as spatial projects. 相似文献
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We investigate the migration-inward foreign direct investment (FDI) nexus in narrow geographies. A novel two-stage empirical strategy allows us to investigate the role of migration as a determinant of multinational enterprises (MNEs) location choices and unpick heterogeneity in foreign investors' preferences towards the presence of migrants in the host location. This allows us to shed light on the relative importance of the underlying mechanisms linking migration and inward FDI. Relying on 1113 greenfield investments by 895 MNEs in Italian NUTS3 regions over 2003–2015, we find that immigrants from the country of origin of the investor exert a positive but highly heterogeneous effect on MNE location choices. Investors are more sensitive to the presence of migrants from their country of origin when they lack experience in the destination country (first-time investors) and when their investments concern market-access or business-services (downstream) activities. This is consistent with the view that migrants act as information brokers that bridge the fixed costs of international business activities. 相似文献
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Jennifer Atchison;Chris Brennan-Horley;Catherine Phillips;Kim Doyle;Anna Lewis;Elizabeth Straughan; 《Geographical Research》2024,62(1):97-116
International and national policies are being used to prioritise increases in urban forest coverage and diversity, support equitable access to urban greenspaces, and advance sound environmental governance outcomes. Yet, the relationship between people’s feelings about urban trees and public policy remains under-examined. Drawing on a unique dataset from an email-a-tree initiative, the objectives of this study were to identify how concern and connection for urban trees is expressed and determine how insights from the initiative might inform urban forest governance. We examined emails sent to trees using a mixed-methods approach that included qualitative coding, VADER sentiment analysis, and statistical and spatial analyses. We identified and considered three themes based on emails sent by members of the public and municipal tree inventory data. Those themes were location, age and loss, and type. In accord with other studies, overall sentiment for urban trees was positive and underscored people’s strong connections with trees, often based on routine and repeated engagements. However, people noticed and were concerned about a limited range of trees and tree types in urban settings. Based in Melbourne, Australia, our case study shows how examining feelings for trees helps residents and researchers understand urban tree relationships and gauge how those designing public engagement programs might learn from such an initiative to create meaningful opportunities for active participation in governance. 相似文献
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Susanne Klingenberg Ruth Blankenfeldt Kasper Høhling Søsted Anders Jon Nielsen Anna‐Elisabeth Jensen 《Acta Archaeologica》2017,88(1):121-137
Hoby on the island of Lolland in the western part of the Baltic Sea is strategically located in a coastal landscape offering abundant resources. In 1920, one of the most richly furnished so‐called “Lübsow type” graves dating to the first century AD was discovered at Hoby. The settlement associated with the grave was recognised in 1999. Excavations of the settlement between 2001 and 2016 have confirmed the central role of Hoby in the Iron Age society. The research has focused on the Iron Age population and the infrastructure on Lolland. The Iron Age open cultural landscape encompassed numerous settlements, richly furnished burials and fortifications, and has produced unique metal finds. The article presents a summary of investigation results. 相似文献
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Banu Gökarıksel Anna J. Secor 《Gender, place and culture : a journal of feminist geography》2017,24(3):381-402
While the academic focus on Muslim women’s dress and comportment has enriched our understanding of the multifaceted formation of pious femininities, there has been much less consideration of the embodied practices of Muslim men. What work does exist on Middle Eastern men’s piety, sexuality, and everyday conduct too often falls back on established categories, such as traditional, Western, or Islamic identities. Yet it is crucial not only to critically examine how we conceptualize masculinity in the Middle East, but also to recognize the political and cultural importance of how masculinities are enacted through everyday practices. In this article, we argue that questions of dress and bodily practice are relevant to an understanding of how young devout Muslim men navigate the complex spatiality of piety, morality, and masculinity in contemporary urban Turkey. Drawing on fieldwork with young devout men in Konya and Istanbul, we illustrate how multiple, competing devout Muslim masculinities participate in the production of uneven moral geographies in these two very different Turkish cities. Further, we find that the possibility of different ways to enact devout masculinity opens questions about the universality of Islamic knowledge and practice. We suggest that the embodied construction and regulation of the looking-desiring nexus tethers male sexual desire to the public performance of Islamic morality. Our intervention is thus to demonstrate how different versions of masculinity and Islamic piety striate the moral geographies of these two Turkish cities, and thereby to further recognition of the contingency and plurality of both masculinity and Islam. 相似文献