Seeds/fruits,pollen and parasite remains as evidence of site function: piazza Garibaldi – Parma (N Italy) in Roman and Mediaeval times

Archaeobotanical analyses were carried out on layers from the site of Piazza Garibaldi in Parma, a town located in the plain of Emilia Romagna, in northern Italy. The layers dated to the 3rd–2nd centuries BC, around the time of the foundation of the Roman town, and to the 10th–11th centuries AD. According to archaeological data, the site was a sacred area in Roman times, while it was a market square in Mediaeval times. Data from pollen and seeds/fruits were useful for both palaeoenvironmental and palaeoethnobotanical reconstructions, and together with NPPs including parasite remains contributed to add details on the function of the site in the different chronological phases.     

The spatial and gendered politics of displaying family: exploring material cultures in grandfathers’ homes

This article analyses the meaning that 27 men who are grandfathers ascribed to the domestic material cultures of their homes, during an exploratory study that investigated their contemporary social and cultural geographies. In recounting stories about a number of items and artefacts placed about their homes during the interviews, that they specifically related to their experiences as grandfathers, the men provided insight into the various ways in which ageing men position themselves in ambivalent ways in relation to cultural stereotypes about grandparenthood, masculinities and ageing. Moving beyond the surface of the objects on display, their discussions also revealed the complex ways in which the material cultures of their homespaces are shaped by, and reproduce, diverse family relationships and their associated politics. The article contributes to, and bridges agendas in social and cultural geography that examine the relationship between the shifting meanings of home for older men, the politics of attending to the material and both the family and older masculine identities as spatial projects.     

Metal Ties in Genoa,Italy: Manufacture,Trade, and Use from the 15th to the 18th Century

The article deals with the use of metal ties in an ancient and stratified urban context, the city of Genoa, starting from the notarial documents preserved in its State Archives. The work has different objectives: to show the results that can be obtained, on an urban scale, thanks to a research path that compares indirect sources of different types with the observation of historical buildings; to highlight the “weight” and the role that the ties, often hidden, had in buildings, and not only the monumental ones; to increase knowledge of the production process of this constructive element. The wide and diversified use of metal ties found in Genoa seems to proceed in parallel, in the 15th century, with the development of a flourishing productive and mercantile business based on the commercial monopoly of the hematite of the island of Elba by the city oligarchy and, between the 16th and 17th centuries, with the huge investments in the construction sector highlighted by the abundant documentary sources.     

Crusade narratives in French and German history textbooks, 1871–1914

This article is a comparative study of crusade portrayals in French and German history textbooks published between 1871 and 1914. The crusades had been events that had moved practically all of Europe in the Middle Ages. In the course of the nineteenth century the crusades once more became a matter of scientific, cultural and therefore public interest. Crusade narratives portrayed these events as the climax and the heroic period of the Middle Ages and thus offered highly varied patterns of interpretation. Although in this nationalist age France and Germany consigned themselves to national history and thus the glorification of one's own nation, this article will not only analyse the national and sub-national (denominational, Laicist …) images conveyed via this European event. It will also ask if and how the tension between nationalism and concepts of Europe were made subject of discussion in this historical ‘European event’. Therefore, it focuses on school textbooks as a source that, during the period in question, was responsible for a significant portion of national mythology and cultural memory as conveyed by media.     

Concepts of community in the pursuit of an inclusive archaeology

Community is a key concept that shapes how we approach our relationships with other individuals and groups. In this article, the author reviews how scholars and laypeople alike use the concept of ‘community’ in both theoretical and applied contexts. What do heritage professionals expect from the communities with whom they work? How do these communities define and constitute themselves? The answers to such questions have broad implications for the way that scholars interact and collaborate with stakeholders. Examples are presented from the author’s archaeological projects at sites associated with communities in the African diaspora that illustrate the importance of an explicit and critical approach to the idea of ‘community’. The discussion concludes with preliminary findings from an investigation of the meanings of community among black Chicagoans in the twentieth and twenty‐first centuries.     

New material referable to Wakaleo (Marsupialia: Thylacoleonidae) from the Riversleigh World Heritage Area,northwestern Queensland: revising species boundaries and distributions in Oligo/Miocene marsupial lions

Gillespie, A.K., Archer, M., Hand, S.J. & Black, K.H., 2014. New material referable to Wakaleo (Marsupialia: Thylacoleonidae) from the Riversleigh World Heritage Area, northwestern Queensland: revising species boundaries and distributions in Oligo/Miocene marsupial lions. Alcheringa 38, 513–527. ISSN 0311–5518.

New material of Wakaleo oldfieldi and W. vanderleueri from the Miocene freshwater limestones of the Riversleigh World Heritage Area, northwestern Queensland, is described. This material includes the first known upper dentition of W. oldfieldi and dentaries of both species bearing the previously undescribed and morphologically distinct M₃. Previously, the two species were distinguished only by size differences in P3 and the size of P₃ relative to M1. Wakaleo oldfieldi exhibits a more plesiomorphic M₃ that retains a well-developed talonid basin in contrast to W. vanderleueri, which has lost this structure. The phyletic succession and geological occurrences of Wakaleo species make this genus an important taxon in biochronological analyses of Australian Cenozoic assemblages. At Riversleigh, W. oldfieldi is found in deposits allocated to Faunal Zone B and Faunal Zone C, which are regarded as early and middle Miocene in age, respectively. The presence of this species in the Kutjamarpu Local Fauna of central Australia suggests that fauna may be of a similar age. Broader faunal correlations have suggested Faunal Zone C correlates with the middle Miocene Bullock Creek Local Fauna, which contains the more derived W. vanderleueri. Based on stage-of-evolution arguments, W. oldfieldi should occur in older deposits than those yielding W. vanderleueri. The presence of both species of Wakaleo in Faunal Zone C assemblages at Riversleigh suggests that current presumptions about the contemporaneity of the many Faunal Zone C Sites should be examined more rigorously.

Anna K. Gillespie [a.gillespie@unsw.edu.au], Michael Archer [m.archer@unsw.edu.au], Suzanne J. Hand [s.hand@unsw.edu.au] and Karen H. Black [k.black@unsw.edu.au] School of Biological Earth and Environmental Science, UNSW 2052, Sydney, Australia. Received 3.1.2014, revised 21.2.2014, accepted 21.3.2014.     

Like Moses Who Led His People to the Promised Land: Nation‐ and State‐Building in Bougainville

This article focuses on indigenous religious beliefs and practices in relation to nationalism and state‐building in conflict and post‐conflict Bougainville. Since the early seventies, people of the island of Bougainville have sought to secede from Papua New Guinea and constitute a separate sovereign state. The almost ten year long secessionist struggle between the Bougainville Revolutionary Army (BRA) and the PNG Defence Force (PNGDF) that eventuated in 1988, destroyed nearly all infrastructure, socio‐economic services, and the functions of the PNG state on the island. At the same time, the crisis also brought about the establishment of new local governments, such as ‘The Bougainville Interim Government’, as well as a new Nation: the Independent Republic, later called the Kingdom of Me'ekamui, ruled by BRA leader Francis Ona. This article explores the creation of the Me'ekamui Nation and analyses the religious underpinnings of nation‐ and state‐building in Bougainville, focusing on the performances and normative frameworks used in the endeavor to become a sovereign state.