‘On a nos mots à dire’: Kanak Women's Experience of Bridewealth in Lifou

Bridewealth in Lifou cannot be discussed on its own; rather it should be considered within the plurality of ceremonial acts which are needed to legitimize a marriage as customary. What do these transactions mean? Where does women's agency lie? Through a longitudinal analysis of ethnographic materials from my fieldwork in Lifou, Loyalty Islands, I consider how Kanak women are engaged in and perceive these ceremonial and cultural processes through a declared women's perspective that highlights their ability to make autonomous choices in an open ended historical context. I argue that it is a case of ‘positive agency’. I emphasize that local categories (june hmala and wenehleng) which define specific moments in this process can be subsumed under the anthropological term ‘bridewealth’. Further, I examine the meaning of money in bridewealth and the fact that the monetary contribution keeps increasing, raising local concerns about the need to regulate the amount circulating in marriage exchanges and its dispersion. Furthermore in Lifou there is no indication that the assembling of the bridewealth by the grooms implies a commoditization and (later) exploitation of women.     

Carnivore competition, bone destruction, and bone density

In carnivore-modified archaeofaunal assemblages it is important to evaluate the degree to which carnivores have overprinted hominin behavioral signals. To examine the signals of increased competition for discarded bone, we present controlled experimental data on 33 simulated archaeological sites subjected to secondary consumption by spotted hyenas. We examine the relationship between competition, as measured by controlled numbers of hyenas and limb bones, and resultant levels of destruction and correlations between long-bone portion survivorship and bone density. Our results indicate that levels of destruction are equivalent regardless of the numbers of hyenas or long-bones included in the experimental assemblages. Correlations between long-bone epiphyseal and near-epiphyseal portions and bone density, however, do provide an indication of the level of competition. Results from the experimental study are used to highlight divergent levels of carnivore competition for hominin-discarded bone at the Plio-Pleistocene localities FLKN-Zinjanthropus and FLKN levels 1–2 from Olduvai Gorge, Tanzania.     

Skill,Migration and Gender in Australia and Canada: The Case of Gender-based Analysis

The shift away from family immigration and towards skilled immigration is one of the most important changes over the past decade in Australian immigration policy. Yet the implications of this shift for female applicants have remained largely unexplored. Skilled immigration has slipped by as a genderless story in which the androgynous skilled migrant is the central character and economists do most of the storytelling. This paper discusses the gender equality concerns raised by the policy shift towards skilled immigration. It argues that Australia's skilled immigration scheme disadvantages female applicants through its construction both of economic independence and ‘skill.’ A comparison with Canada's skilled migration law and regulations, which are audited by gender mainstreaming tools, is considered to ascertain what role, if any, gender-based analysis plays in identifying and rectifying the potential gender inequalities produced by skilled immigration selection.     

‘The Kite is Tied to You’: Custom,Christianity, and Organization among Kanak Women of Drueulu,Lifou, New Caledonia

This paper explores Drueulu women's engagement in an organized collectivity during the late 1980s and early 1990s. I focus particularly on the Drueulu Women's Group, a group affiliated to the umbrella Catholic organization, mouvement féminin vers un Souriant Village Mélanésien (mfSVM), to illustrate how these women mobilized cultural elements, including customary bonds, religious affiliation, and maternal relations, to assert their agency and empowerment. To move beyond a given and unchanging representation of Lifouan men and women means bringing to the fore multiple changing identities which are negotiated in different times and places. This does not mean privileging localism over national commonalities. By examining a 1990 protest march against alcohol abuse by men, I attest to the various articulations of women's concerns, customary linkages, and denominational affiliation which informed women's agenda at the village level. I then consider how these configurations were articulated in the 1992 annual general assembly of the mfSVM when 200 women gathered in Drueulu from all over the country for the twentieth anniversary of the movement. In the wider social settings here examined, the ubiquitous metaphorical use of maternal tropes gained strategic efficacy.     

Cultural cumulative effects: Communicating energy extraction's true costs

Residents of northeastern British Columbia's Peace River region concurrently confront intensifying oil/gas drilling, reinvigorated coal mining and the construction of a third massive hydroelectric dam. After years of approaching industrial impacts as temporally and spatially isolatable, calls to acknowledge cumulative ecological effects are finally being heard. Yet the sociocultural disruptions that accompany biophysical alterations are equally essential components of a comprehensive cumulative effects agenda. This article considers how frameworks for comprehending the consequences of landscape‐altering, life‐changing projects could be expanded to address both the complex realities of ecological degradation and the entangled cultural and political transformations that contour local communities and lives. Ultimately, the resource extraction experiences at the forefront of regional residents’ minds must be recognized as key determinants of forthcoming socio‐natural worlds, as they arise and aggregate out of countless culturally constituted and politically mediated decisions to embrace, accept or oppose extractive schemes.     

A geographical approach to trust in tourism

Abstract

Within tourism research, trust has largely been conceptualised from psychological perspectives, allowing insights into the mechanisms through which resident/stakeholder relations generate trust. Whilst this work is valuable in understanding dynamics of trust relations, such focus has meant less attention and has been given to the ways space influences trust in tourism contexts. Thus, a geographical approach is put forth to understanding trust in tourism. Through observation and semi-structured interviews concerned with the implementation of a community tourism project in southwest China, insights are provided illustrating how trust is inscribed in place. It is shown that in the Chinese context, cultural place-based specificities relating to pre-existing governance structures, social hierarchies, and the intersection of power, knowledge and trust influence the (in)abilities of NGOs to develop trust with specific residents. More meaningful dialogue between tourism research and geographical conceptualisations of trust is called for – as a way to attend to spatial and scalar differences in understanding of trust within tourism contexts.     

Securitising HIV/AIDS in the Xinjiang Uyghur Autonomous Region

For the People's Republic of China, the localised HIV/AIDS epidemics in the Xinjiang Uyghur Autonomous Region are emerging as threats to those persons affected by the disease, but also to the stability of Xinjiang. This article examines the HIV/AIDS epidemic in Xinjiang and considers the impacts it may have on human and political security. The authors argue that due to its remote location and the religious, cultural and ethnic diversity of its population, and current political situation, Xinjiang poses difficult obstacles to effective programs in tackling HIV/AIDS, and the pandemic has disproportionately affected the minority nationalities in the region compared to their Han counterparts. If the HIV/AIDS pandemic among minority nationalities in Xinjiang continues to grow, it has the potential to further weaken social cohesion there, as well as Uyghur human security. Therefore, a HIV/AIDS pandemic in Xinjiang could tip the balance in terms of ethnic and regional stability.     

Record of the meso- and neoholocene palaeoenvironmental changes in the Jesionowa landslide peat bog (Beskid Sądecki MTS. Polish Outer Carpathians)

The paper presents an analysis of depositional sequences of landslide peat bog situated in the depressions developed within the landslide landforms Jesionowa in the Beskid Sądecki Mts. (Outer Carpathians). The peat bog, with depositional sequence 2.80 m long, started to form at the beginning of the Atlantic Phase ca. 6390–5910 cal BC. Palynological and lithological analyses as well as several (14) radiocarbon age determinations of different horizons in the sediments enabled the reconstruction of palaeoenvironmental changes during the Meso-and Neoholocene. The increase in climate humidity at the beginning of the Subboreal and Subatlantic Phases was observed as delivery of minerogenic material to the peat bog basin and formation of a mineral horizon and an illuvial level within the peat. The particularly intensive delivery of allochthonous material to the peat bog took place at the beginning of the Subboreal Phase and was the result of both significant humid climate and increased human impact (colonization of the Funnel Beaker Culture) in the landslide area. Similar influence of younger colonisations of landslide area (Przeworsk Culture and, later, Valachian colonisation) was also recorded within the deposits of peat bog (illuvial and mineral horizons) in the early Subatlantic Phase. Rejuvenation of the landslide zone and formation of the younger landslide were connected with the increase in climate humidity at the beginning of the Subboreal Phase. The peat bog deposits situated within this younger landslide, which are ca. 1.8 m thick, are significantly contaminated with mineral material.