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171.
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Anna Christine Schultz 《History & Anthropology》2017,28(1):1-22
Throughout the Cold War, India maintained a policy of non-alignment, first in relation to China and later in relation to the US and USSR. This policy allowed India to receive support from both superpowers during the Cold War, and bolstered Jawaharlal Nehru’s efforts to craft a secular nation that would modernize rapidly along socialist lines. As is inevitably the case, reality proved more complicated than policy. The political context became messy, and myriad translations of socialism in regional contexts pulled at the seams of Nehru’s dream, particularly in the rural areas he sought to modernize through dams, irrigation projects, and infrastructural development. In this paper, I interrogate Cold War socialism at its highly translated margins through the work of Sant Tukdoji Maharaj, a singer-saint from rural Eastern Maharashtra whose influence was local, national, and international. Tukdoji was many things to many people: a devotional singer, a Gandhian, a champion of progressive land reform, an international spokesperson for World Peace, and a supporter of nuclear defence at the Chinese and Pakistani fronts. Tukdoji’s music absorbed influences from beyond rural Maharashtra, but many of his songs obscure the depth of his international political engagements and the complexity of his intersecting ideologies. Through close readings of his songs and writings, this article explores how Tukdoji Maharaj adapted cosmopolitan political ideas to particular contexts, crafting each cultural translation to be optimally intelligible and impactful for a given audience. 相似文献
173.
In this paper we develop a Bayesian prior motivated by cross-sectional spatial autoregressive models for use in time-series vector autoregressive forecasting involving spatial variables. We compare forecast accuracy of the proposed spatial prior to that from a vector autoregressive model relying on the Minnesota prior and find a significant improvement. In addition to a spatially motivated prior variance as in LeSage and Pan (1995) we develop a set of prior means based on spatial contiguity. A Theil-Goldberger estimator may be used for the proposed model making it easy to implement. 相似文献
174.
Anna Streissler 《Anthropology today》2004,20(2):25-26
Conference reviewed:
Socrates Intensive Programme 2003, University Of Vienna, 26 August–4 September 2003 相似文献
Socrates Intensive Programme 2003, University Of Vienna, 26 August–4 September 2003 相似文献
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Religious Women in Early Carolingian Francia. A Study of Manuscript Transmission and Monastic Culture. By Felice Lifshitz. New York: Fordham University Press. 2014. xxii + 349 pp. + 8 unnumbered page plates. $55. ISBN 978 0 8232 5687 7. 下载免费PDF全文
Anna Dorofeeva 《Early Medieval Europe》2017,25(3):401-404
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Anna Seonglim Noh 《International Journal of Cultural Policy》2019,25(1):20-32
ABSTRACTThis article is a comparative study of the cultural policies of North Korea (DPRK) and South Korea (ROK) in the 1960s and 1970s, specifically concerning the disciple of music. In this period, both South and North Korean regimes demonstrated similar conceptualisations of ‘national music’, harmonising Korean traditional music with western musical styles, but the end result differed in the two regimes. The DPRK developed national music through a homogenised musical style by assimilating Korean folk music with a western musical style while excluding traditional court music, with drastic modifications to traditional instruments and musical forms. In contrast, the ROK’s policy on establishing national music resulted in a combination of traditional court music for the ruling class and western classical music, indicating elitism. Particularly, this article argues that these distinct features of their national music were the result of differences in the strength and interest of government officials between the regimes. 相似文献
180.
Anna Kenny 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2012,82(2):129-151
Anthropologists working on native title cases in Australia are commonly asked to identify the Aboriginal ‘society’ that holds the body of laws and customs that confer land ownership rights on certain groups of people. In this paper I investigate how the early documentation of bora initiation ceremonies is relevant to understanding contemporary Aboriginal societies and the normative laws and customs that give rise to rights and interests in land. The vast ethnographic oeuvre of R.H. Mathews (1841–1918) includes detailed documentation of bora gatherings, which allows the reconstruction of the wider social reaches of people's networks in the lower Darling Downs of eastern Australia, and can in turn be understood as the ‘society’ so often sought in current native title case law. 相似文献