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Architectural reconstructions of plankhouses are central to the study of household and community organization on the Northwest Coast of North America. However, the sample of substantially excavated houses is constrained by their size, stratigraphic complexity, and typically limited surface expression. We present the results of a magnetic gradiometry survey of the Dionisio Point site (DgRv-003) village, occupied ca. a.d. 500–700 on the coast of British Columbia, Canada. Survey of four house platforms reveals patterning of magnetic anomalies consistent with the structure of shed-roof houses, a design recorded ethnographically and identified archaeologically at the site. These results suggest a consistent pattern of spatial and, potentially, social organization of the households. The similarity of patterns suggests that magnetometry may be useful for guiding plankhouse excavations elsewhere on the Northwest Coast, providing a means for expanding our knowledge of houses without relying solely on traditional excavation methods.  相似文献   
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The paper presents the analysis of organic and mineral sediments filling the depression, which developed over the landslide located at the slope (767–773 m a.s.l.) of Lubań ridge decscending to the Ochotnica river valley in the Polish Flysch Carpathians. The landslide formed in an early stage of the Subatlantic Phase (2490 ± 35 BP). The top of peat is dated at 1360 ± 50 years BP and is covered by 72 cm of clayey silts with some sandy intercalations, which indicate slopewash after deforestation. The pollen of ruderal plants and Cerealia (undiff.) reflect agricultural activity in the surroundings. The fragments of charcoal indicate the age of the forest clearance to the first half of the 17th century. The late forest clearance at the elevated north exposed slopes followed 200–300 years later in relation to the foundation of the village at the valley floor.  相似文献   
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While the use of radiogenic strontium isotope values to examine paleomobility is increasingly common in the Andes, and beyond, many questions about baseline variability remain. To better understand baseline radiogenic strontium isotope compositions in the Andes, we present new 87Sr/86Sr values from Peruvian soil samples. Modern soil samples were collected from agricultural fields from the following areas in central and southern Peru: Arequipa, Atico, Camaná, Chala, Cusco, Ica, Ilo, Lima, Mejía, Moquegua, Nazca, Ocoña, Palpa, Pisco, Puno, Tacna, and Yauca. Samples were partially dissolved to better approximate the bioavailable strontium. Radiogenic strontium isotope values from the partially dissolved soil samples range from 87Sr/86Sr?=?0.70202 to 0.71894 and, for all soil samples, have a mean of 87Sr/86Sr?=?0.70773?±?0.00166 (1σ, n?=?114). In general, the 87Sr/86Sr values measured for soil samples collected from modern agricultural fields reflect the expected 87Sr/86Sr values based on bedrock geology. Comparing our new soil data with published radiogenic strontium isotope data for bedrock, soil, water, and faunal samples provides constraints on the regions in the Andes that can, and cannot, be distinguished through radiogenic strontium isotope analysis.  相似文献   
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This study compares the landscape-scale taphonomic signal of carnivore modification to the surficial bone assemblage in Amboseli Park, Kenya as it was in 1975 and 2002–2004. Change in predator abundances over time provides a means of assessing the taphonomic signal of carnivore-mediated bone consumption and destruction under differing ecological conditions and varying levels of conspecific competition for resources. The landscape assemblage indicates taxonomic variation in the patterning of carnivore modification to ungulates of different size classes as well as within equivalent size classes. Analyses of long bone elements indicate that the differential destruction of limb ends and the strength of the correlation between limb end abundance and bone mineral density provide an indication of the intensity of carnivore modification to a faunal assemblage. The ability to infer levels of carnivore modification based on limb elements can provide faunal analysts with the tools to determine whether the taphonomic signals in the fossil record relate to carnivore modification, hominin transport of appendicular elements, or both.  相似文献   
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Mechanisms for the maintenance of Zapotec ethnicity in Tlailotlacan, an enclave of Teotihuacan, Mexico, are reconstructed using oxygen-isotope analyses of bone and enamel phosphate. The data indicate continual interaction among the enclave inhabitants, their Oaxacan homeland, and other diaspora colonies, with no dominant post-marital residence pattern. There is no apparent association between social status and place of origin, and individual agency is indicated by variable acceptance of Teotihuacan traditions. Striking patterns of movement include the sojourning of children in other regions and the relocation of breastfeeding women. These segments of the population would have played major roles in the social and political articulation of diaspora colonies. Foreign signatures in primary burials indicate that some immigrants died shortly after their arrival in Tlailotlacan. Data from secondary burials indicate the transportation of dead relatives or ancestors to Teotihuacan for burial. We conclude that the behaviour of immigrants in ancient and modern cities is analogous in many ways.  相似文献   
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ABSTRACT This article deals with how, in the urban setting of Madang, Papua New Guinea, Marian devotion is deployed in response to domestic and gender‐based violence. While providing insight into the lived religious experiences of Catholic women living in Madang, this article shows how Mary empowers her followers to resist violence, yet, at the same time, paradoxically, is instrumental in sanctioning women to tolerate violence. Josephine's ‘journey of violence’ reveals not only Josephine's turning to Mary, but more so, her negotiations with values belonging to different cultural logics. Caught between ‘tradition’, Christianity and ‘modernity’, Josephine and other Catholic women engage in painful processes of self‐analysis and self‐transformation to adapt to and change their situation. In these processes, Mary is used as a role model.  相似文献   
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