Scales of Analysis, Scales of Value: Archaeology at Bush Hill House, Barbados

The excavations at Bush Hill House were sponsored because of its association with a notable historical figure, yet the archaeologists were more interested in what we saw as the “bigger” picture: colonialism; slavery; the Atlantic World. This paper addresses both the micro scale—individual deposits and individual people—and the macro scale—placing this site within the larger world of the British Atlantic of the eighteenth, nineteenth, and twentieth centuries. Not surprisingly, both scales, when considered explicitly, offer insights into past social worlds and archaeologists’ means of discovering them.     

Zones of Exclusion: Offshore Extraction, the Contestation of Space and Physical Displacement in the Nigerian Delta and the Mexican Gulf

Abstract:  This article examines two aid interventions that manifest the merging of community development/relief and industrial security policy in the petroleum offshore of the Nigerian Niger Delta and the Mexican Gulf. In the Nigerian case, the article considers the crisis in the Warri region of Delta State in 2003, the subsequent evacuation of local residents, and the surrounding context of oil-related violence. Simmering since the 1990s, the 2003 Warri conflict displaced thousands due to competing community claims to territory that "hosts" oil installations, Shell and Chevron primarily. In Mexico, the analysis centers on the implementation of 2003 Mexican security legislation, prompted by International Maritime Organization post 9/11 security policy, that amplifies the "Zone of Exclusion" around offshore installations. To offset the loss of livelihoods resulting from the "exclusion zone", Mexican state agencies offered financing to support the conversion of the displaced small-scale fishers to fish farming. The varying forms of displacement prompted by these two "liberating" interventions reflect the socio-historical specificity of territorial relations in the Nigerian and Mexican extractive regimes. These relations constitute divergent extractive settings which have come to play contrasting roles in the global political economy of oil, one highly volatile, the other relatively stable.     

GENTRIFICATION IN CENTRAL MOSCOW ‐ A MARKET PROCESS OR A DELIBERATE POLICY? MONEY,POWER AND PEOPLE IN HOUSING REGENERATION IN OSTOZHENKA

ABSTRACT. The recent process of housing redevelopment in central Moscow is examined in the light of the theory of gentrification. The study is based on the case of Ostozhenka as an emblematic example of a large–scale transformation of a central residential neighbourhood into the most expensive quarter of central Moscow. Using data collected through interviews, archive enquiries and field surveys, the paper addresses the preconditions, dynamics and mechanisms of this socio–political process. It is argued that gentrification in Ostozhenka shares many features observed in the other large cities of the world but, as predicted by theory, is locally embedded. It has been a product of a complex interplay of the market pressure aiming to meet demands from Moscow's successful post–Soviet economy and Moscow government's entrepreneurial and pro–development strategy for the city centre regeneration. The government privileges market forces: it empowers them vis-à-vis the original population and allows them to circumvent conservation institutions, while the achieved profit is shared between the private and public sides. Whereas the physical improvement of the city centre signifies departing from the Soviet legacies of under–investments in the housing built environment, the growing socio–spatial polarization undermines the social achievements of the Soviet system and denotes the triumph of the neoliberal urban regime in Moscow.     

The Application of Steroidal Biomarkers to Track the Abandonment of a Roman Wastewater Course at the Agora (Athens,Greece)*

A subterranean, stone‐built, sediment‐filled culvert discovered during excavations at the Agora (Athens, Greece) was dated to the Roman period on the basis of its characteristic construction and associated finds, including coins. The location of the culvert relative to other adjacent watercourses and an ancient river bed suggested that the structure was a sewer. This was confirmed through a multi‐molecular biomarker approach based on analysis of the bile acids associated with sediment filling the sewer, using gas chromatography (GC) and gas chromatography/mass spectrometry (GC/MS). The acid fraction contained predominantly deoxycholic and lithocholic acids, while the neutral steroid fraction comprised a complex mixture of Δ⁵ sterol and 5β‐ and 5α‐stanols, dominated by coprostanol, suggesting the presence of faecal matter of predominantly human origin. The concentrations of neutral and acidic faecal biomarkers were observed to vary in tandem, with the highest concentrations being found in the sediment at the base of the fill in the culvert. A reduction in concentration occurred with decreasing depth of the fill, with concentrations in the uppermost samples being little different from control samples of sediment taken beyond the confines of the culvert. The enhanced concentration of bile acids relative to 5β‐stanols compared with fresh human faeces must reflect the enhanced diagenetic stability of the former, thereby making bile acids the possibly preferred biomarker for this type of study. The quantitative data obtained suggest that the culvert fell rapidly out of use, possibly coinciding with the Slavic incursion in AD 582–3.     

The Natsyas of the Grodno region of Belarus: A Field Study

Abstract. This research was conducted in 1993–4 in several peripheral kolkhoz villages in the north-west Belarus Grodno province, a religious (Catholic/Orthodox) and linguistic (Belarussian/RussiadPolish/Lithuanian)borderland. The members of the folk communities of this region conceive and categorise social reality differently than it is done by the members of a nationalised and urbanised society, according to religious, and not nation-state, criteria. People are divided by these criteria into natsyas, i.e. religious groups. There are two main natsyas: the Catholics (also called Poles) and the Orthodox (called Rus' or Belarussians). The distinctive criterion for several natsyus is the language of a prayer: the Catholics pray in Polish and/or Lithuanian, the Orthodox in Old Church Slavonic and Russian. The terms Catholic natsya and Polish natsya (and similarly Orthodox natsya or Rus' natsya) are synonymous. The language of everyday speech does not differentiate the natsyas; all the villagers speak Belarussian dialect or so called ‘plain language’. The natsya, a concept specific of traditional folk societies, should not be confused with a ‘nation’, a political term of the modem world. None the less, the kolkhoz peasants of the region under study are confronted with a concept of ‘nation’. It results in a turmoil in their worldview and in confusion about their identity; what we see in the Belarussian villages is a process of change. The borderland where the material was collected seems an excellent field for the study of the process of the emergence of nations.