全文获取类型
| 收费全文 | 1624篇 |
| 免费 | 11篇 |
专业分类
| 1635篇 |
出版年
| 2024年 | 6篇 |
| 2023年 | 8篇 |
| 2022年 | 1篇 |
| 2021年 | 4篇 |
| 2020年 | 18篇 |
| 2019年 | 13篇 |
| 2018年 | 297篇 |
| 2017年 | 233篇 |
| 2016年 | 246篇 |
| 2015年 | 23篇 |
| 2014年 | 28篇 |
| 2013年 | 82篇 |
| 2012年 | 44篇 |
| 2011年 | 167篇 |
| 2010年 | 180篇 |
| 2009年 | 50篇 |
| 2008年 | 81篇 |
| 2007年 | 76篇 |
| 2006年 | 2篇 |
| 2005年 | 33篇 |
| 2004年 | 14篇 |
| 2003年 | 6篇 |
| 2002年 | 1篇 |
| 2000年 | 1篇 |
| 1999年 | 4篇 |
| 1998年 | 1篇 |
| 1997年 | 3篇 |
| 1993年 | 2篇 |
| 1992年 | 1篇 |
| 1991年 | 1篇 |
| 1989年 | 1篇 |
| 1987年 | 3篇 |
| 1986年 | 1篇 |
| 1982年 | 1篇 |
| 1981年 | 1篇 |
| 1971年 | 1篇 |
| 1970年 | 1篇 |
排序方式： 共有1635条查询结果，搜索用时 15 毫秒
91.
Jeremy Ash Louise Manas David Bosun 《International Journal of Historical Archaeology》2010,14(1):56-85
This paper compares the socio-spatial characteristics of two missions dating from different periods in Torres Strait, northeastern Australia. It builds upon previous archaeological research which correlates settlement-subsistence systems with the seascape cosmologies of marine specialists. Against the backdrop of profound changes in colonial governance and religious commitment (from mission to church) from the late nineteenth to mid twentieth centuries, we map the changing structure of two Torres Strait missions, and reflect upon these changes relative to lived sea-space. We use this approach in the belief that “local” histories provide meaningful context to broader colonial narratives. 相似文献
92.
Anna‐Mart Van Wyk 《History Compass》2010,8(7):562-572
In March 1993, South African State President F. W. de Klerk stunned the world with an announcement that the South African Apartheid Government had developed six and a half nuclear bombs during a top‐secret 15‐year programme. A number of factors led to the decision to develop nuclear weapons; the most important being Pretoria’s fear from the mid‐1970s that a communist takeover in Southern Africa was imminent and that they needed a suitable deterrent to ensure the security of South Africa and their own position of power. It was specifically the involvement of Cuba and the Soviet Union in the Angolan Civil War that led Pretoria to a formal decision in 1978 to develop a limited nuclear capability. At the end of the 1980s, however, the collapse of the Soviet Union, the withdrawal of Cuban troops from Angola, the independence of Namibia, and the imminent democratisation of South Africa brought a rapid end to the perceived ideological and security threat to South Africa and indeed made the deterrence factor of the nuclear arsenal obsolete. In August 1989, Pretoria decided to destroy the arsenal, thereby becoming the first country to voluntarily destroy a nuclear arsenal before acceding to the NPT, which happened in July 1991. This article provides a chronological overview of Apartheid South Africa’s development of a nuclear arsenal, within the framework of the Cold War. 相似文献
93.
94.
Anna Cento Bull Hans Lauge Hansen Wulf Kansteiner Nina Parish 《International Journal of Heritage Studies》2013,19(6):611-625
ABSTRACTFollowing the theorisation of museums as agonistic spaces and drawing on a comparative analysis of war museums located in various European countries, this paper argues that these institutions play complex and multi-layered roles beyond their obvious educational function. These not easily reconcilable roles act as major constraints upon the form and content of exhibitions and work against the adoption of an agonistic approach. However, the paper also argues that war museums are especially apt to become sites of political contestation able to engage with agonistic memory and unsettling counter-narratives. This is due in large part to the nature of the subject matter they deal with, as war and conflict lend themselves to being represented in ways that emphasise patriotic consensus but can also highlight dissent, contestation, multiple perspectives and alternative visions of society. Agonistic practices emerge when windows of opportunity open through a combination of top-down and bottom-up agency able to take advantage of particular socio-political circumstances or cultural developments. The paper also discusses a new exhibition on war memory planned for late 2018 in Essen, Germany and conceived as a strategic political intervention, which aims to communicate in an agonistic fashion with its audiences. 相似文献
95.
R. Alan Covey 《Journal of Archaeological Research》2008,16(3):287-338
During the Late Intermediate period (LIP, c. A.D. 1000–1400), the central Andes experienced the decline of the Wari and Tiwanaku states, as well as processes of state formation, regional population growth, and competition culminating in the imperial expansion of the Chimú and Inka polities. The LIP holds the potential to link the archaeological features of early Andean states with the material signatures of the later ones, providing a critical means of contextualizing the intergenerational continuities and breaks in state structures and imperial strategies. The recent proliferation of LIP research and the completion of a number of regional studies permit the overview of six LIP regions and the comparison of highland and lowland patterns of political and economic organization, social complexity, and group identity. 相似文献
96.
Anna Dunthorne 《History Compass》2008,6(4):1107-1120
This essay won the 2007 History Compass Graduate Essay Prize, Europe Section. Monsters multiplied over the sixteenth and seventeenth centuries, in scholastic treatises, wonderbooks and cheap pamphlets. A Plymouth preacher complained that ‘the common sort make no further use of prodigies and strange births, than as a matter of wonder and table‐talk’. They should, he said, ‘look higher, and take notice of the special hand of God’. Idle wonder or moral purpose; there was more than one way to look at monsters in early modern Europe. The same might be said of historical approach. Historians have used monster literature to reflect on issues of difference, morality and control, conceptions of the supernatural and the dynamics of print culture. This article looks at the historiography of monsters or monstrosity and considers how modernising narratives might continue to influence the direction of historical enquiry. With a focus on particular historical accounts, I ask whether a return to the textual content and functions of these sources might shed new light on old questions or modify the ways we ask them. 相似文献
97.
98.
Drawing on theories of space, gender, and participatory learning, central concepts in feminist pedagogy, the author designed a university-level general-education course that took the Twenty-Five Ladies Tomb in southern Taiwan as the focus of a field study and class discussion. This local gendered site, which commemorates a 1973 ferry accident that killed 25 unmarried young women working in Kaohsiung, raises issues about patriarchy in Taiwan, gender inequities in traditional Han customs, and women's labor. The course relied on guided class discussions and focus-group discussions, culminating in a visit to the site. Face to face with the researched, the author not only built an inclusive and supportive relationship with students in the classroom, but also put her researcher's reflexivity into teaching practice. Research results indicate that the freedom of the class discussion format succeeded in breaking down the logic of binary opposition that accompanies the traditional gender duality of male/female. Avoiding a top-down teaching style also minimized students' resistance to perspectives emphasizing gender equality. 相似文献
99.
Josefina Domínguez-Mujica Rosalia Avila-Tàpies 《Gender, place and culture : a journal of feminist geography》2013,20(7):896-913
Over the past 20 years, the theoretical frameworks of population mobility studies have undergone profound changes. The redefinition of the term diaspora, the rise of transnational analysis, the formulation of the embodied experiences of migration, the increasing interest in migrants' attachment to places, gendered expectations and transcultural processes have coalesced to enrich knowledge. This article explores the culturally mediated experiences of migration and the individual change processes among the members of the Japanese community that from the 1960s onwards settled in the city of Las Palmas de Gran Canaria (Spain), a meeting point for East and West in the Mid-Atlantic. In spite of its small size, this community displays some characteristics that afford new conceptual insights into cultural in-betweenness. Our aim is to contribute to the burgeoning literature on migrants' sense and ways of being and belonging and on their experience of return, within the analytical framework of diaspora and transnationalism. This article makes use of an interpretative approach, and contrasts relevant local news items and biographical interviews with Japanese residents with the narrative texts of three returnees. This contrapuntal focus reveals their ambivalent sense of belonging ‘here and there’, their in-betweenness or their lives in aidagara. 相似文献
100.
Dealey Plaza in central Dallas serves both as a ‘cradle’ and a ‘grave’; at this historic site Dallas was born and an American president died. The assassination of President Kennedy on 22 November 1963 changed Dealey Plaza, the site where the first citizen of Dallas settled in 1841, from a symbol of civic pride into a place of guilt and shame. After the events of 1963, the Dallas community voiced a wish to forget and hence, the exact location where Kennedy was murdered was initially remembered by neither monument nor plaque. At the same time, America grieved and from all over the country US citizens started to visit the assassination site. Dealey Plaza became a place of pilgrimage, which caused a change in the monumental landscape and eventually transformed civic guilt into civic pride. This article offers an analysis of the responses to this Texan trauma in terms of commemorative heritage and describes Dallas’ shift from ‘amnesia’ to ‘identification’, two contrary responses to traumatic, or mourning, heritage. 相似文献