Non-economic Bases of Economic Behaviour: The Consumption,Investment and Exchange Patterns of Three Emigrant Communities in Kerala,India

This article takes issue with the rational choice approach that views the economy as an autonomous realm where isolated individuals make maximizing choices in terms of their personal preferences. The argument made is that income generation, consumption and exchange form a holistic complex that must be studied in its unity and that the economy and individual economic behaviour are articulated with a social context. This is demonstrated by evidence (collected through fieldwork) on the differences in the use of remittances by three villages in Kerala, India, which have experienced large scale migration to the Middle Eastern countries. In the three cases, it was the way in which income earned from international migration was perceived, together with the variation in ethnic structures, that explained the similarities and differences in their consumption, exchange and investment patterns. In each case, it was the larger ethnic structure that conditioned (1) the types of activities into which the money was channelled; (2) the range of people who were the beneficiaries of migrant remittances; (3) the patterns of reciprocity or charity practised by the migrants; (4) the selection of the trade-off point between community status and economic accumulation; and; (5) the groups of individuals who gained or lost economic control.     

The Archaeology of Global Encounters Viewed from Banda, Ghana

West African societies have long been enmeshed in interregional, subcontinental, and intercontinental relations. Documents tell us little about how local life was shaped by its intersection with global processes, especially in coastal hinterlands. In this paper I report on archaeological investigations into the changing contours of local life in the Banda area of west central Ghana over the past seven centuries. Excavations at three temporally distinct occupations on two sites—Makala Kataa and Kuulo Kataa—document changes in settlement, craft production, subsistence, and exchange, providing insights into the dynamics of local life during a period of expanding global networks. A concluding section addresses why this type of research is important for our understanding of ancient African societies. Les sociétés Ouest Africaines sont depuis longtemps parties prenantes dans les relations inter-régionales, sous-continentales et inter-continentales. Les documents ne nous disent pas grand chose sur la manière dont la vie locale a été façonnée par cette interaction avec les processus mondiaux, particulièrement dans les arrières pays côtiers. Dans cet article, je rends compte des recherches archéologiques concernant les changements dans la vie locale intervenus dans la région de Banda au centre ouest du Ghana au cours des sept derniers siècles. Les fouilles dans trois occupations temporellement distincts sur deux sites—Makala Kataa et Kuulo Kataa—mettent en évidence les changements dans l'occupation, la production artisanale, les modes de subsistances et les échanges, donnant un aperçu des dynamiques de la vie locale durant une période d'expansion des réseaux mondiaux d'échange. La conclusion aborde les raisons pour lesquelles ce type de recherche est important pour notre compréhension des anciennes sociétés africaines.     

Compensatory bone remodelling in moose: a study of age,sex, and cross‐sectional cortical bone dimensions in moose at Isle Royale National Park

We studied interrelationships among age, sex, and cross‐sectional cortical bone dimensions using quantitative computed tomography (QCT) scans of metatarsal bones of 180 moose (Alces alces) that died in Isle Royale National Park, Michigan. As a large‐bodied quadruped with demanding ecological constraints on movement and behaviour, a moose experiences different weight‐bearing and mechanical stressors than humans, to whom most existing studies of mechanical adaptations of bone pertain. In moose, both sexes showed significant subperiosteal expansion and an increase in medullary area, with an overall increase in cortical bone area over time. Female moose did not exhibit cortical thinning or reduction in cross‐sectional area with age, rather they showed an increase in cortical bone area with periosteal apposition exceeding endosteal resorption, similar to the males. We also found that moose undergo changes in bone geometry through remodelling of bone similar to humans, suggesting a compensatory mechanism for increasing bone strength under conditions of decline in bone mineral density with age. Copyright © 2002 John Wiley & Sons, Ltd.     

The body eating its food politics: reflections on relationalities and embodied ways of knowing

This Viewpoint article builds on feminist geography research methods, scholarship of embodiment, and more-than-human geographies to challenge us to think about how relationalities are reconfigured through attention to the human eater’s body. Drawing on an example from ethnographic research, the author problematizes how an embodied act of eating other non-human bodies raises concerns for how we negotiate the complicated sets of ethical relations that we each confront on a daily basis. In particular, this example is used to describe the ethical dilemmas researchers encounter when the intellect conflicts or collides with the corporeal. Rather than reinstate the mind–body dualism that feminists have long argued against, this article grapples with the complicated and complex negotiations embodied knowledge contributes to academic knowledge production. Embodied knowledge is not straightforward, yet should be acknowledged in our academic scholarship and debated about its potential for epistemological and ontological openings in our areas of research.     

Invincible blades and invulnerable bodies: weapons magic in early-modern Germany

In the world of the occult, as in other realms, the tools and methods chosen by women and men reflected acceptable ways of ‘doing’ gender. This paper will concentrate on magical spells and blessings intended to give men an advantage in sword fights, make them invulnerable, or turn them into perfect marksmen. Because magical practices associated with guns and blades were related to early-modern thinking about masculine power and performance, they were less harshly treated than the kind of magic more often associated with women. Many of these hypermasculine spells drew on contemporary medical beliefs about natural sympathies, including the idea that sympathies existed between the dead and the living. For this reason, invulnerability and weapon spells usually included materials from male corpses (for example, body parts, moss growing on dead men's skulls, and so on). As learned belief in natural magic waned during the Enlightenment, stories of magic blades and bullets retreated from courts and battlefields into the world of fiction and fantasy.