Invincible blades and invulnerable bodies: weapons magic in early-modern Germany

In the world of the occult, as in other realms, the tools and methods chosen by women and men reflected acceptable ways of ‘doing’ gender. This paper will concentrate on magical spells and blessings intended to give men an advantage in sword fights, make them invulnerable, or turn them into perfect marksmen. Because magical practices associated with guns and blades were related to early-modern thinking about masculine power and performance, they were less harshly treated than the kind of magic more often associated with women. Many of these hypermasculine spells drew on contemporary medical beliefs about natural sympathies, including the idea that sympathies existed between the dead and the living. For this reason, invulnerability and weapon spells usually included materials from male corpses (for example, body parts, moss growing on dead men's skulls, and so on). As learned belief in natural magic waned during the Enlightenment, stories of magic blades and bullets retreated from courts and battlefields into the world of fiction and fantasy.     

Characterization of bricks and tiles from the 17th-century brick Chapel,St. Mary's City,Maryland

The brick Chapel at St. Mary's City, Maryland, built around 1667, would have been an impressive structure on a colonial frontier where all the other buildings were built only of wood. While the building is no longer extant, the bricks remaining in the buried foundations hold information about the technologies and materials used by brickmakers in the 17th-century Chesapeake region. Instrumental neutron activation analysis (INAA) and petrographic analysis of thin sections were used to compare the Chapel bricks and other 17th-century bricks and tiles from several Chesapeake contexts to locally available clay sources. While the composition of the Chapel bricks is generally consistent with that of clays available in southern Maryland, these historic materials could not be linked to any one deposit, and may reflect the mixing of clays from multiple sources. In contrast, building materials from other 17th-century buildings at St. Mary's City could be more precisely “matched” to specific local clay deposits. This paper reports on our initial investigations toward understanding the technology of the Chapel bricks and their relationship to other bricks from St. Mary's City.     

Book reviews

Local Development — Restructuring, Locality and Economic Initiative in Portugal. Stephen Syrett. Aldershot, Avebury, 1996, US$75.95, ISBN 1 856 28 4840.

Geographic Information Systems: Socioeconomic Applications. David Martin. New York, Routledge, 1996, XXII + 210 pp., £45.00 hb, £14.99 pb, ISBN 0 415 12571 5 hb, 0 415 12572 3 pb.

Town and Country Planning in Britain (11th edition). J. B. Cullingworth and V. Nadin. London, Routledge, 1994, XX + 343 pp., £14.99pb, ISBN 0 415 10708 3.

Towards Visitor Impact Management. Visitor Impacts, Carrying Capacity and Management Responses in Europe's Historic Towns and Cities. J. Glasson, K. Godfrey and B. Goodey (with H. Absalom and J. Van der Borg). Aldershot, Avebury, Urban and Regional Planning and Development Series, 1995, XII + 189 pp., £35.00 hb, ISBN 1 85972 054 4.     

Land and revolution in Iran

Land and Revolution in Iran, 1960–1980. By Eric J. Hooglund. Austin: University of Texas Press, 1982. xvii + 191 pp. $19.95 cloth.     

Ecological livelihoods of farmers and pollinators in the Himalayas: Doing critical physical geography using citizen science

In farming communities dependent on the cultivation of pollinator-dependent crops, the livelihoods of farmers are inextricably linked with pollinator health. A global pollination crisis interlinked with a crisis of food production and farmer livelihoods, exacerbated by processes of socio-environmental change, is emblematic of the Anthropocene and of the kinds of ecosocial problems with which critical physical geography (CPG) engages. We propose examining the farmer-pollinator system in the Indian Himalayas through an ecological livelihoods approach using a range of collaborative citizen science methods including bloom observations to document pollinator visits, plant phenological observations to document year-round floral resource availability, and farm diaries to document orchard management practices. An ecological livelihoods approach draws on posthumanist theory, which has remained largely disengaged with methodological questions that are of concern to CPG. Citizen science, although widely used across a range of disciplines, has seen limited engagement in CPG. After elaborating some of the opportunities and challenges that an engagement between CPG, posthumanist theory, and citizen science opens up, we propose a methodology that would be simultaneously epistemological (understanding interdependence between livelihoods of farmers and pollinators) and ontological (imagining and building worlds where farmer and pollinator habitats are recomposed).