Book reviews

AUSTRALIA IN NEW GUINEA. L. P. Mair. Melbourne University Press, 1970 (2nd ed.). 254 pp. $6.75 hard cover.

DENIS HEALEY AND THE POLICIES OF POWER. Geoffrey Williams and Bruce Reed. Sidgwick and Jackson Ltd., London, 1971. 286 pp. £3.50 stg.

THE PHILIPPINES AND TAIWAN: INDUSTRIALIZATION AND TRADE POLICIES. John H. Power, Gerardo P. Sicat and Mo‐Huang Hsing. Oxford University Press for the Development Centre, OECD, 1971. 324 pp. $7.00 (Paper).

TRADE AND GROWTH IN THE PHILIPPINES. AN OPEN DUAL ECONOMY. George 1. Hicks and Geoffrey McNicoll. Cornell University Press, Ithaca, N.Y., 1971. xi, 244 pp. US.$8.50.

THE NEW CHINA. J. A. Johnston and Maslyn Williams (ed.). A. H. & A. W. Reed, Sydney, 1971. 127 pp.

STRUGGLE FOR DEMOCRACY: SUNG CHIAO‐JEN AND THE 1911 CHINESE REVOLUTION. K. S. Liew. Australian National University Press, Canberra, 1971. 260 pp. $7.50.

THE POLITICAL ECONOMY OF INDEPENDENT FIJI. E. K. Fisk. Australian National University Press, Canberra, 1970. 89 pp. $1.95 paper.

THE MAKING OF INDIA'S FOREIGN POLICY: DETERMINANTS, INSTITUTIONS, PROCESSES, PERSONALITIES. J. Bandyopadhyaya. Allied Publishers, Bombay, 1970, xi, 286 pp. Rs 20.

SOVIET RELATIONS WITH LATIN AMERICA, 1918–68. Stephen Clissold (ed.). Oxford University Press, 1970. 313 pp. $11.60.

OIL AND THE ROUMANIAN STATE. Maurice Pearton. Oxford University Press, 1971. 361 pp. $12.50.

BRASSEY'S ANNUAL: DEFENCE AND THE ARMED FORCES 1971. Major‐General J. L. Moulton (ed.). William Clowes and Sons Ltd., London, 1971. 517 pp. £5.00 (stg.)

THE TEMPEST WITHIN. AN ACCOUNT OF EAST PAKISTAN. Dom Moraes. Vikas Publications, Delhi, 1971. x, 103 pp. Rs. 12.50.

POLITICS IN A PLURAL SOCIETY. A STUDY OF NON‐COMMUNAL POLITICAL PARTIES IN WEST MALAYSIA. R. K. Vasil. Oxford University Press for the Australian Institute of International Affairs, Kuala Lumpur, 1971. 338 pp. $6.00 paper, $11.20 hard cover.

THE STRUGGLE OF ISLAM IN MODERN INDONESIA. B. J. Boland. Martinus Nijhoff, The Hague, 1971. 283 pp. 28 guilders.

ZIONISM, ISRAEL AND ASIAN NATIONALISM. G. H. Jansen. The Institute for Palestine Studies, Beirut, 1971. xv, 347 pp. US$2.00 Paperback.

WESTERN ECONOMICS IN NON‐WESTERN ECONOMIES. L. G. Reynolds. University of Western Australia Press, 1970. 37 pp. $1.00.

THE INDIGENT RICH: A THEORY OF GENERAL EQUILIBRIUM IN A KEYNESIAN SYSTEM. J W. C. Cumes. Pergamon Press, Australia, 1971. 218 pp. $5.95.     

‘The final decision is with the patient’: reproductive modernity and preferences for non-hormonal and non-biomedical contraceptives among postpartum middle class women in Yogyakarta,Indonesia

In Indonesia fertility has plateaued for more than a decade. Over the same period Indonesian women have increasingly accessed contraception via the private sector. Our qualitative inquiry into the contraceptive preferences of middle class women in urban Yogyakarta revealed limited interest in and intent to use biomedical and hormonal contraceptive methods. Women’s justifications for their contraceptive choices were complex and manifold: most had concerns about safety and the side effects associated with hormonal and biomedical contraceptives; others were ideologically opposed to fertility control. We conclude that contraceptive choices were an embodiment of women’s reproductive modernity, which in turn underpinned their reproductive agency. We also problematise the extent to which women’s contraceptive choices were comprehensively informed. Women’s reproductive modernity was shaped by their socioeconomic status; access to modern communication technologies; understandings of their right to health and contraceptive choice; pious yet pragmatic religious identities; and negotiations within their marital relationships.     

The body eating its food politics: reflections on relationalities and embodied ways of knowing

This Viewpoint article builds on feminist geography research methods, scholarship of embodiment, and more-than-human geographies to challenge us to think about how relationalities are reconfigured through attention to the human eater’s body. Drawing on an example from ethnographic research, the author problematizes how an embodied act of eating other non-human bodies raises concerns for how we negotiate the complicated sets of ethical relations that we each confront on a daily basis. In particular, this example is used to describe the ethical dilemmas researchers encounter when the intellect conflicts or collides with the corporeal. Rather than reinstate the mind–body dualism that feminists have long argued against, this article grapples with the complicated and complex negotiations embodied knowledge contributes to academic knowledge production. Embodied knowledge is not straightforward, yet should be acknowledged in our academic scholarship and debated about its potential for epistemological and ontological openings in our areas of research.