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Summary

This article looks at the discussions of natural law by the eighteenth-century French materialists Julien Offray de La Mettre, Denis Diderot, Paul Thiry d'Holbach and Claude-Adrien Helvétius. It is particularly concerned with their discussion of moral values and their attempt to find a materialistic basis for them as part of their rejection of religion. The discussion brings out the différences between them and analyses their dialogues on this question, including the other materialists' rejection of La Mettrie's amoralism, which threatened to undermine their attempt to found a natural law taught by experience and based on human nature. Particular attention is paid to Diderot's many writings which grapple with the subject, beginning with his Encyclopédie article droit naturel, probably written in 1754. He discussed the question in many of his later writings, including in his annotations on the works of Helvétius, who based natural law on the general interest. These writings reveal a tension between Diderot's emphasis on the search for individual happiness and the interests of society as he, together with d'Holbach, attempted to provide a natural basis for morality and government from which to criticise existing institutions.  相似文献   
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Voluntary cooperation among governments holds tremendous promise for solving policy problems with regional and national scope. In this article, we apply insights from the theory of institutional collective action to understand the evolution of cooperative governmental institutions. We address the question: What makes a government decide to exit an existing cooperative arrangement and join a new one with a stronger central authority? Our empirical analyses examine state choices about whether to participate in the new Interstate Compact for Juveniles or remain in an existing compact that serves the same purpose. The findings shed light on how governments make trade‐offs between their desire to maintain their autonomy and the need to overcome the transactions costs, coordination problems, and free‐rider problems associated with cooperative governance in order to achieve policy gains.  相似文献   
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ABSTRACT

The paper aims to contribute to better understanding of entrepreneurial discovery processes and regional industrial growth by examining (1) how different regional contexts affect entrepreneurial discoveries, and (2) how entrepreneurial discoveries support specific types of industrial path development in different regions. The paper includes empirical studies of the formation and growth of three ‘official’ regional clusters supported by Innovation Norway’s programme for immature clusters. The paper argues that entrepreneurial discoveries should be institutionalized (by system level entrepreneurs) to achieve considerable regional industrial effects. In our cases institutionalization occurs through the creation of cluster organizations and development of the knowledge infrastructure.  相似文献   
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Reviews     
Transatlantic Encounters: Europeans and Andeans in the Sixteenth Century. Edited by ROLENA ADORNO and KENNETH J. ANDRIEN. Berkeley: University of California Press, 1991. Pp. viii, 295.

Good Faith and Truthful Ignorance: A Case of Transatlantic Bigamy. By ALEXANDRA PARMA COOK and NOBLE DAVID COOK. Durham: Duke University Press, 1991. Pp. xvi, 206.

Arqueología de Omagua y Dorado. Por ALEIDA ANSELMA RODRÍGUEZ. Rende, Italy: Mediterranean Press, 1990. Pp. 221.

History of a Voyage to the Land of Brazil, otherwise Called America. By JEAN DE LÉRY, Translated by JANET WHATLEY. Berkeley: University of California Press, 1990. Pp. lxii, 276.

Religion in the Andes: Vision and Imagination in Early Colonial Peru. By SABINE MacCORMACK. Princeton: Princeton University Press, 1991. Pp. 488.

Native Society and Disease in Colonial Ecuador. By SUZANNE AUSTIN ALCHON. Cambridge: Cambridge University Press, 1991. Pp. viii, 147.

Mitos y utopías del descubrimiento. By JUAN GIL. Madrid: Alianza Editorial, 1989. Vol. 1, Colón y su tiempo. Pp. 302. Vol. 2, El Pacífico. Pp. 414. Vol. 3, El Dorado. Pp. 432.

The Noble Savage: Allegory of Freedom. By STELIO CRO. Waterloo, Ontario: Wilfrid Laurier University Press, 1990. Pp. xx, 182.

The First America: The Spanish Monarchy, Creole Patriots and the Liberal State, 1492–1867. By D.A. BRADING. Cambridge: Cambridge University Press, 1991. Pp. viii, 761.

The Identity of Hispanoamérica: An Interpretation of Colonial Literature. By JOSÉ PROMIS. Tucson: University of Arizona Press, 1991. Pp. 137.

Mexico's Merchant Elite, 1590–1660: Silver, State and Society. By LOUISA SCHELL HOBERMAN. Durham: Duke University Press, 1991. Pp. xiv, 352.

Society, Economy and Defence in Seventeenth‐Century Peru: The Administration of the Count of Alba de Liste (1655–61). By PETER T. BRADLEY. Liverpool: University of Liverpool, Institute of Latin American Studies, 1992. Pp. 170.

A sátira e o intelectual criollo na Colônia: Gregório de Matos e Juan del Valle y Caviedes. By LÚCIA HELENA COSTIGAN. Lima/Pittsburgh: Latinoamericana Editores, 1991. Pp. 171.

La segunda Celestina. Una comedia perdida de Sor Juana. By SOR JUANA INES DE LA CRUZ/ AGUSTIN DE SALAZAR Y TORRES. Edition, prologue and notes by GUILLERMO SCHMIDHUBER. México: Editorial Vuelta, 1990. Pp. 225.

Feminist Perspectives on Sor Juana Inés de la Cruz. Edited by STEPHANIE MERRIM. Detroit: Wayne State University Press, 1991. Pp. 189.

Untold Sisters: Hispanic Nuns in Their Own Works. Edited by ELECTA ARENAL and STACEY SCHLAU. Translations by Amanda Powell. Albuquerque: University of New Mexico Press, 1989. Pp. 450.

Disappearance of the Dowry: Women, Families, and Social Change in São Paulo, Brazil, 1600–1900. By MURIEL NAZZARI. Stanford: Stanford University Press, 1991. Pp. xiii, 245.

The Royal Treasuries of the Spanish Empire in America. Vol. 4. Eighteenth‐Century Ecuador. By ALVARO JARA and JOHN JAY TEPASKE. Durham: Duke University Press, 1990. Pp. xxii, 170.  相似文献   

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