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11.
The study of social network analysis in Indonesia and the Philippines reveals that after a certain period in a new community and living among involuntarily resettled strangers, household heads and community leaders will eventually replace their disrupted previous networks with new network ties. The paper likewise demonstrates how gender moulds social network features at the levels of the Indonesian household heads and Philippine community organization after involuntary resettlement. Existing gendered context in two settings like the Indonesian woman’s role as primary caretaker of the household and the absence of a consolidated patriarchal system in the Philippines is shown to have reinforced gender (dis)advantages. As reflected in the two settings, those who have the biggest networks are also the brokers or the influential actors who can control and have an advantage in accessing social capital. Further, basing on the two cases, we identify the gender norm of the centrality of women’s role as homemaker and caregiver in addition to other roles as a similar explanation for the bigger proportions of friends in the networks of women as compared to men. Unless outside interventions reconfigure the natural trajectory of the social networks, gender equality in terms of leadership, decision-making and access to suitable programs and projects as well as to the relevant authorities, remains problematic.  相似文献   
12.
Jaffe  Yitzchak  Hein  Anke  Womack  Andrew  Brunson  Katherine  d’Alpoim Guedes  Jade  Guo  Rongzhen  Zhou  Jing  Ko  Jada  Wu  Xiaohong  Wang  Hui  Li  Shuicheng  Flad  Rowan 《Journal of World Prehistory》2021,34(4):595-647
Journal of World Prehistory - The Xindian culture of northwest China has been seen as a prototypical example of a transition toward pastoralism, resulting in part from environmental changes that...  相似文献   
13.
This article examines representations of financial inclusion through the lens of the CGAP microfinance photo contest. It situates the contest's winning images within current contestations surrounding global financial inclusion strategies, to show how these photos construct particular representations of microfinance that legitimize CGAP's minimalist, commercially‐driven model. The production of the need for large‐scale financial inclusion is key to this model, which is depicted through gendered representations of microfinance beneficiaries. On the one hand, the CGAP photos present a shift from stereotypical images of female micro‐entrepreneurs in traditional contexts to more complex images that disrupt such stereotypes while at the same time reinforcing other assumptions about microfinance. On the other, they bring men back into the picture as worthy microfinance recipients. While contributing to pluralist representations that valorize photography in developing countries, the CGAP microfinance photo contest is ultimately unable to portray the complexities and contradictions of financial inclusion interventions.  相似文献   
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