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A critical challenge facing developing country producers is to meet international labour standards and codes of conduct in order to engage in global value chains. Evidence of gains for workers from compliance with such standards and codes remains limited and patchy. This article focuses on the global football industry, a sector dominated by leading global brands that manage dispersed global value chains. It assesses the working conditions for football stitchers engaged in different forms of work organization, factories, stitching centres and home‐based settings in Pakistan, India and China. It draws on detailed qualitative primary field research with football‐stitching workers and producers in these three countries. The article explains how and why work conditions of football stitchers differ across these locations through an analytical framework that interweaves both global and local production contexts that influence work conditions. In doing so, it argues that current debates on the role of labour in global value chains have to go beyond a narrow focus on labour standards and corporate social responsibility compliance and engage with economic, technological and social upgrading as factors that could generate sustained improvements in real wages and workers’ conditions.  相似文献   
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In francophone West Africa, the term fonctionnaire unambiguously identifies public servants as integral parts of the state apparatus. Yet during general strikes in Guinea in 2006/7 this self‐evident association was called into question by the polarization of the public discourse which forced Guineans into associating either with the state or with the protesting people. Based on empirical data from ethnographic fieldwork, this contribution explores how public servants negotiated this tension during and after the upheavals. Their professional (historic) trajectories are constituted by ideological and institutional characteristics of post‐colonial state building and are fundamental for the participation of public servants in the changing dynamics of the local political arena. At the same time, these trajectories play an important and pertinent role in the everyday production of state that stabilizes society even during governance crises such as those experienced in Guinea.  相似文献   
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In this article we argue that the role of intellectuals was essential (1) in the formation of Finnish cultural policy and (2) for the development of national cultural administration and public arts subsidy system in the country in the period leading up to the Second World War. The actions of the intellectuals can be considered as political choices in a contingent socio‐political realm, and arts as an essential part of the signifying system. In Finland, intellectuals remained active in the intertwining areas between the state and civil society. We highlight the impact of their actions especially through a study of archival materials obtained from the State Arts Boards. At these Boards, the intellectuals served as representatives of their own fields of arts in general, and of certain professional and civic associations and societies in particular. These intellectuals acted in various roles depending on the subject matter at hand, and as a result the decisions made by the boards reflected predominantly the interests of some groups over those of others.  相似文献   
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In spite of the late modern interpellation of youth as mobile and globally oriented, and a perception of social and political issues as increasingly playing out in a transnational arena, young Australians exhibit strong local and individualised tendencies in expressing politics. They are bounded by the ‘micro-territories of the local’; that is, their political thinking and acting takes place within the spaces of home, friendship groups, school and neighbourhood. This paper draws on an ARC project with nearly 1000 mainly 15–17-year-old Victorians to examine the relationship between young people's embeddedness in their local worlds and their views of themselves as efficacious political actors. It considers how their competency within such micro-territories opens up neglected sites and strategies for political expression and engagement while limiting their sense of sense of political efficacy, and it asserts the significance of considering this age group, not for what these young people will become in the future, but for their particular location, socially, physically and politically in the present.  相似文献   
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Anatomical demonstration in the eighteenth century took place in many formats. In this essay I discuss public anatomical demonstration as performed by entrepreneurial anatomists in London between 1700 and 1740. These anatomists offered courses, advertised in newspapers, to anyone who was willing to pay. In contrast to courses offered in official settings to prospective physicians and surgeons, these courses emphasized natural philosophy and natural theology rather than practical knowledge. Entrepreneurial lecturers also aimed to entertain. In this article I examine the lectures of James Douglas, William Cheselden, and Frank Nicholls, each of whom differed significantly from the others in style and content but were all anatomical entrepreneurs. All of them, moreover, employed not only human cadavers but also living and dead animals in their lessons. I examine the content of the lectures and the motivations of the lecturers' audiences. I also argue that the prevailing historiographical representation of eighteenth-century science as "polite" requires considerable revision to accommodate as impolite an activity as public anatomy.  相似文献   
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