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This article presents an analysis of impact evaluations in the case of Fairtrade International in order to track the political effects of metrics and measurement procedures in development practice today. Metrics or ‘indicators’ have long been understood to have the effect of transforming the political visions of socioeconomic change that shape development interventions into seemingly non‐contentious, technical models. The common practice among development organizations of using such metrics as evidence of apolitical, technical development outcomes has wide‐ranging implications for the field of development and for development subjects. The article explores two specific implications by detailing impact evaluations on three Fairtrade‐certified cut‐flower plantations, which Fairtrade International contracted to inform a 2014 revision of its certification standards. The authors find, first, that debates over competing visions or definitions of development became concealed in technical debates over adequate metrics and measurements; and, second, that such debates over metrics and measurement consolidated the roles of experts and expert knowledge as mediators of what development can or should be. These findings enhance prior critiques of the supposed neutrality of development metrics by illustrating empirically how the processes of defining metrics and measurement conceal and circumscribe political debates over the meaning and making of development practice. 相似文献
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Panagiotis Karkanas Mary K. Dabney R. Angus K. Smith James C. Wright 《Journal of archaeological science》2012
This study presents a revised methodology for the excavation and analysis of the stratigraphy in Mycenaean chamber tombs and other multi-use burials. For our excavation of chamber tombs at Ayia Sotira and Barnavos, Nemea, we followed a geoarchaeological approach to provide details about the process of backfilling and re-opening of the tombs and to identify the location, number, and slope of these re-openings. 相似文献
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Alexandra Knox 《考古杂志》2016,173(2):245-263
The seventh to ninth centuries AD are understood as a period of changing worldviews with the introduction and embedding of Christianity across the Anglo-Saxon kingdoms. In contrast to the attention afforded to the ‘ritual’ or sacred transformations of this period, relatively little has been made of the changing archaeological record of ‘ordinary’ or secular spaces and material cultures in order to understand this historical change in worldview. The use and significance of the domestic Anglo-Saxon knife spans both settlement and cemetery contexts. It is argued that the study of knife use and deposition reveals beliefs and worldviews expressed in everyday activities as well as in those deposits that appear ‘special’. 相似文献
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