Hail ambiguous St Patrick: sounds of Ireland on parade in Birmingham

Birmingham's St Patrick's Day parade claims to be the largest of such events in the UK and the third best attended in the world. Despite resorting to universal advertising proclamations that for one day ‘everyone is a little bit Irish’, this annual march continues to foster the unique musical character of the local diaspora; a metanarrative for the wider, fractious journey of the Irish community into the West Midlands over the past sixty years. This paper examines the primary event in Birmingham's calendar by way of the sounds of the spectacle, considering the musical display that is presented in the processional mode to a static audience sharing city-centre streets one Sunday morning every March. By engaging with the theories on performance of Domenico Pietropaolo, Mikhail Bakhtin and Stephen Greenblatt, this paper argues that it is in the audible space of the parade that Birmingham creates Breda Gray's Ireland ‘of global flows’.     

Fallow deer (Dama dama dama) management in Roman South-East Britain

This paper presents new carbon, nitrogen and sulphur isotope data for European fallow deer (Dama dama dama) in Roman Britain and discusses results in light of evidence from classical texts, landscape archaeology, zooarchaeology and the limited available samples of metric data. The new isotope data presented here are from Fishbourne Roman Palace (Sussex), two sites on the Isle of Thanet (Kent) and a further two sites in London. In spite of small sample sizes the data make an important contribution to the very limited corpus of scientific research on the species and provide new resolution to the nature of fallow deer movement and management in Roman Britain.     

Hatching Feminisms: Czech Feminist Aspirations in the 1990s

This article explores a range of conversations in Czech that have been undertaken by popular and intellectual Czech feminists since 1989. These have attempted to ‘explain the usefulness of feminist thinking’ to frequently reticent Czech audiences. It examines feminists' claim that feminism and feminist social criticism have an important role to play in making a new social order in which what they describe as women's values and cultures would have a central place. It explores the often maternalist strategies that intellectuals have devised for working through the pall of ambivalence that surrounds feminism in the Czech Republic, and it examines how an enthusiastic defence of local feminisms and the desire to highlight intransigent attitudes towards the remaking of gender identities have become important hallmarks of contemporary Czech feminisms.     

“Modernizing” Māori Marriage in New Zealand

In 1952, Māori forms of customary marriage were made legally invalid. This article investigates the application of a state marriage registration system to Māori in the early decades of the twentieth century that was designed to encourage Māori to conform to European marital models. It focuses, in particular, on how Christianity and English law were deployed as modernising forces by a new generation of Māori intellectuals who emerged in the 1890s under the banner of the Te Aute College Students' Association (TACSA), later known as the Young Māori Party. United by their Anglican faith, TACSA favoured a process of adaptive acculturation in certain areas of social life, where select customs were to be retained and protected, so as to secure demographic and cultural survival. Marriage was highly valued because it was linked to the collective interests of whānau (family) and iwi (tribe) in matters of land and inheritance. As marriage was linked to collective futures, the article argues that maintaining and protecting marriage customs was one strategy for holding on to culture, land and autonomy in the face of increasing state efforts to require Māori to conform to European norms and traditions.     

(Dis)(em)placing gender at Ukwimi: refugee resettlement and repatriation in eastern Zambia

There is growing recognition within feminist scholarship that managing displacement is a highly contested, politicized, and gendered process. This article seeks to contribute by demonstrating that the processes of resettlement and repatriation (both thought of as ‘solutions’ to displacement) are also contested, politicized, and gendered. My analysis is situated within feminist geopolitics and includes empirical data collected from interviews with and observations of Mozambican/Angolan refugees, their hosts, and institutional actors at Ukwimi Refugee Settlement (URS), Zambia. Specifically, the discussion focuses on two realities. First, that resettlement to formal, organized settlements (like URS) actively displaces gender dynamics, as illustrated by the case of Mozambican refugees resettled to URS. Second, that large-scale, organized repatriation also displaces gender relationships in profound ways, as demonstrated by the large-scale repatriation of Angolan refugees from URS. In the midst of multiple displacements, the daily (and highly gendered) struggles of people at URS reflect the concrete ways in which refugees and their hosts actively seek to emplace themselves at URS.