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101.
Although research on the history of the eugenics movement in the United States is legion, its impact on state policies that identified and defined American Indians has yet to be fully addressed. The exhibit, Our Lives: Comtemporary Life and Identities (ongoing until September 21, 2014) at the National Museum of the American Indian provides a provocative vehicle for examining how eugenics-informed public policy during the first quarter of the twentieth century served to "remove" from official records Native peoples throughout the Southeast. One century after Indian Removal of the antebellum era, Native peoples in the American Southeast provide an important but often overlooked example of how racial policies, this time rooted in eugenics, effected a documentary erasure of Native peoples and communities.  相似文献   
102.
This paper explores the themes and tensions of class and propriety at one of New Zealand’s early European settlements, a Church Missionary Society mission in the Bay of Islands. Archaeological investigations at the site of the Te Puna mission house revealed a cellar containing, among other articles, items connected with domesticity and feminine concerns, demonstrating the presence of women and their daily activities. The interweaving of the archaeological and historical record sheds light upon the replication of class and culture through themes such as the “cult of domesticity” at this remote location, a decade prior to British colonization.  相似文献   
103.
104.
This paper uses a hermeneutically informed analysis to reveal how Irish men’s accounts of acute hunger on arrival in England during the 1950s and 1960s resonate with archival oral accounts of the Great Hunger in Ireland during the 1840s. The paper makes the case for a new continuum of memory which foregrounds the corporeal and spiritual dimensions of acute food deprivation and its significance over space, place and time. I argue that a corporeal-spiritual medium of memory represents a two-sided reality, a pivotal yet nebulous point of contact which exemplifies our understanding of how discourses of hunger recounted over the course of a century help shape reconstructions of Irish sociocultural identity. The symbolic potency of hunger and particular foods to expose a distinct moral and social order during both time periods is examined. I also show how this more burnished and fluid medium of corporeal and spiritual memory highlights the importance of intracultural diglossia in respect of Irish sociocultural identity and with it, the interface between individual, collective and folk memory.  相似文献   
105.
Several recent applications of Punctuated Equilibrium Theory (PET) have yielded compelling findings linking institutional design and change distributions, yet, much more work needs to be done to understand institutional arrangements that make punctuated processes more or less likely. In responding to the recent call for more research on unraveling particular mechanisms through which bureaucracy moderates the odds of policy punctuations, this research explores the potential of bureaucratic expertise and professionalism in fostering rational decision making, and thus the stability in change dynamics. One important feature of urban government receives close attention: the position by professionalized, trained bureaucrats in municipalities (city manager and chief administrative officer) and the effects of their discretion on altering municipal budgetary change distributions. Analysis of a novel dataset of fiscal policy changes, charter and census information of city governments in the State of Michigan, 2005–11, suggests city governments, on average, produce change patterns that conform to the expectations of PET; more importantly, it reveals that heightened levels of managerial discretion can have a significant implication for helping cities experience less abrupt, punctuated budget changes. The paper concludes with a discussion of the implications of these results for PET, policy change dynamics, and the design of city-governing institutions.  相似文献   
106.
Informed by a ‘theories of practice’ approach and moving beyond accounts that emphasise domestic foodwork as a wholly feminised task, this article draws upon a series of ethnographic studies undertaken in Northern England to examine men’s frequently overlooked contributions to feeding the family. Deploying the idea of ‘circuits of intimacy’, it specifically highlights how shopping, cooking and eating form part of the daily emotional practices through which contemporary fathering is negotiated, contested and resisted. In doing so, it contributes to debates concerning fathering and the spaces in which it is undertaken – areas of enquiry that have, until recently, remained relatively hidden in geographical research – as well as addressing the issue of feeding and family intimacy which has been underexplored within studies of fathering.  相似文献   
107.
Recent scholarship has situated shore whaling as a key industry connecting southern New Zealand to the global economy and the imperial world during the mid-19th century. An economically-driven view of this period, however, tends to obscure the enduring importance of Māori forms of kinship in the establishment and success of this resource-based industry. In this article, we argue for the significance of Māori concepts such as whanaungatanga (connectedness) and whakapapa (genealogy) to understanding shore whaling in southern New Zealand. Kinship connections formed through marriage tied newcomer whalers to the region, as well as bringing Ngāi Tahu into the emerging coastal economy. The depth of these relationships went beyond the economic, creating enduring social bonds and mixed communities across generations.  相似文献   
108.
This paper investigates affective–discursive dimensions of nation‐building via commemorations of nationhood within Aotearoa New Zealand to ask about how these assemblages construct feeling trajectories for citizen participants. We report auto‐ethnographic analyses of participation in specific Anzac Day war remembrance events that occurred in the capital city Wellington. Analyses point to the ways in which engagement in the choreographies of commemoration constructs varied emotion‐laden subject positions for participants and how these psycho‐social differences index and evoke contrasting memorial politics. We conclude that while the differences in affective ambience at different events may prompt citizens towards nationalistic or more conciliatory identity politics, the ceremonies create space for participants to feel and enact diverse affective practices.  相似文献   
109.
Set within the context of the global food supply system, this paper examines the growing trade in fresh horticultural produce between Kenya and the UK. The links between UK retailers and Kenyan producers are investigated using the concept of the marketing chain. Two major chains are identified - wholesale and supermarket – and, whilst having no direct investment in Kenya, it is the supermarkets who control production there, through intermediaries who ensure that standards of quality and presentation are met. Importers play a crucial role in facilitating this trade, acting as a vital link between farmers and exporters in Kenya and supermarkets in the UK. The need for quality and traceability dictates that contractual arrangements are made predominantly with large-scale farms using productivist farming methods. The irony is that it is post-productivist demands by 'new consumers' in the UK that are encouraging these productivist horticultural systems in Kenya.  相似文献   
110.
This article uses focus group data to explore the connection between scientific uncertainty about environmental risks and the emergence of distrust among local populations, regulators, and technical experts affected by those risks. With data from a nationwide study of issues associated with the cleanup of U.S. nuclear weapons facilities, the article uses "dialogue theory" and focus group data from three locations to identify the sources of miscommunication and distrust among these actors. The authors conclude that, despite problems with perception and communication among these groups, enough common ground exists to be optimistic about expanding participation for all affected groups in the policymaking process. In fact, expanded participation should diminish the distrust developed from previous regulatory regimes.  相似文献   
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