Connecting global health interventions and lived experiences: suspending ‘normality’ at funerals in rural Tanzania

In this paper, we use the funeral space and its liminal nature as a milieu for exploring how a ‘modern’ health intervention, the mosquito bednet, is negotiated by its recipients in relation to its (non)-usage in such spaces. With a focus on sleeping arrangements at funerals and drawing on empirical data from participants living in rural southern Tanzania, we discuss how the bednet is linked to the notion of being unsympathetic to the death. Viewed as a symbol of modernity and a reflection of wealth and individual pride, the bednet becomes physically and symbolically inappropriate in the more sacred, ‘in-between’ site of the funeral. We also uncover how risk perceptions regarding malaria transmission are re-cast in funeral spaces, with socio-cultural practices and health-related behaviours being simultaneously ‘risky’ for individual mourners and reinforcing in terms of group social cohesion. As individual mourners' concerns about malaria risks are suspended, notions of pain and discomfort come to the fore as part of the mourning process and respect for the deceased.     

Obsidian from the Epipalaeolithic and Neolithic eastern Maghreb. A view from the Hergla context (Tunisia)

In the present paper, it is shown that in the Hergla area (eastern Tunisia), obsidian was present from the early to at least the late sixth millennium cal BC. The presence of cores indicates that obsidian knapping was at least partly carried out in situ. The origin of these obsidians was determined from their elemental composition, by comparison with those originating from western Mediterranean potential sources, including analyses of new samples from the nearby Pantelleria Island. All obsidians were measured following the same protocol, by particle induced X-ray emission or by scanning electron microscopy/energy dispersion spectrometry. All the Hergla obsidians were found to originate from the Balata dei Turchi sources of Pantelleria. A review of the present body of knowledge on eastern Maghreb suggests, in spite of the still very preliminary data available, that Pantelleria was almost its unique provider of obsidians from the Epipalaeolithic to and during the Neolithic. However, the relative importance of the two main Pantellerian sources of Balata dei Turchi and Lago di Venere as providers of obsidian to eastern Maghreb remains to be investigated.