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91.
James Andrew Whitaker 《Folklore》2020,131(1):34-54
AbstractThis article examines folklore concerning water spirits among the Makushi Amerindians in Guyana. Makushi accounts of spirits called ‘water mamas’—twingram or Tuenkaron in Makushi—associate these beings with white people in both past and present. The case is presented here that this folklore reflects Makushi histories and experiences of European contact, colonialism in Dutch and British Guiana, and ongoing relations with Europeans and other outsiders. The themes of abduction, enticement, capricious wealth, and exotic ‘palaces’ found in stories of water mamas relate to these histories and experiences and inscribe them into the present landscape in Guyana. In addition to describing beliefs in water mamas and examining Makushi histories of interaction with Europeans, the article begins to explore the comparative context of this folklore in relation to other beliefs in water spirits across Amazonia and beyond. 相似文献
92.
93.
Sean Roberts 《Eurasian Geography and Economics》2017,58(4):418-441
Understanding cooperation among authoritarian regimes remains a puzzle for researchers; in particular, those working in post-Soviet Eurasia. Research suggests that autocrats are becoming increasingly coordinated in their efforts to thwart democracy, with authoritarian-led regional organizations offering an effective vehicle to extend autocrat time horizons. In contrast, older studies, including insights from failed regional integration among former Soviet states, suggest that the absence of democracy limits cooperation, although in both cases there is a lack of detail on the mechanisms enabling or constraining relations between autocrats. This article addresses this shortcoming by developing a theoretical framework based around autocrat survivability or “regime security” and applying it to the important case of the newly formed Eurasian Economic Union (EAEU), drawing on original interview data with experts and stake-holders in Belarus, Kazakhstan, and Russia. The argument forwarded in this article is that concerns over regime security create antagonistic cooperation drivers. In the case of the EAEU, regime security provides a strong explanation for the inability of member states to coordinate policy. The implication is that future studies should pay close attention to the way the material and ideational aspects of authoritarian rule combine to drive, but also limit relations between autocrats. 相似文献
94.
This special issue of the Journal of Archaeological and Anthropological Sciences provides a broad overview of the foods and foodways at a premier example of urbanism in the pre-Hispanic New World, the ancient metropolis of Teotihuacan, Mexico. One of the grand challenges of reconstructing ancient urban foodways is determining the social, economic, political, and ideological factors that enabled the production, distribution, consumption, and discard of food. In this volume, we define foodways as a social process, reenacted via the daily interactions between individuals. By bringing together scholars of Teotihuacan that use diverse methods and scales of analysis, we are able to provide a synthetic review of Teotihuacan foodways by summarizing the findings of each of the contributors and contextualizing their results by embedding them within knowledge gained from the long history of investigation at the site. 相似文献
95.
Andrew McGregor 《Geographical Research》2017,55(3):350-354
In this short commentary, the ramifications of the Anthropocene for a broadly defined critical development studies are considered. The likely anthropogenic roots of increasing cyclonic intensity and associated impacts in the Pacific are drawn upon to propose four research agendas. The first focuses on how places are becoming connected through human‐induced changes to planetary systems. While direct causal relationships are difficult to draw, research efforts can highlight the disproportionate contributions particular development models, actors, and lifestyles are having on more distant socioecological systems. A second more conventional theme focuses on the uneven impacts of the Anthropocene on people and places, as well as on how development is practised and prioritised. A third theme explores how the Anthropocene can be used to retheorise development in creative and more‐than‐human ways, recognising non‐human agencies and the co‐production of development processes. A final agenda involves asking how critical development researchers can strategically use and repurpose the Anthropocene to pursue socially and environmentally progressive ends. 相似文献
96.
David D. Roberts 《History and theory》2017,56(1):114-126
Recognizing that the vogue of postmodernism has passed, Simon Susen seeks to assess whatever enduring impact it may have had on the social sciences, including historiography. Indeed, the postmodern turn, as he sees it, seems to have had particular implications for our understanding of the human relationship with history. After five exegetical chapters, in which he seems mostly sympathetic to postmodernism, Susen turns to often biting criticism in a subsequent chapter. He charges, most basically, that postmodernists miss the self‐critical side of modernity and tend to overreact against aspects of modernism. That overreaction is evident especially in the postmodern preoccupation with textuality and discourse, which transforms sociology into cultural studies and historiography into a form of literature. But as Susen sees it, a comparable overreaction has been at work in the postmodern emphasis on new, “little” politics, concerned with identity and difference, at the expense of more traditional large‐scale politics and attendant forms of radicalism. His assessment reflects the “emancipatory” political agenda he assigns to the social sciences. Partly because that agenda inevitably affects what he finds to embrace and what to criticize, aspects of his discussion prove one‐sided. And he does not follow through on his suggestions that postmodernist insights entail a sort of inflation of history or historicity. Partly as a result, his treatment of “reason,” universal rights, and reality (including historiographical realism) betrays an inadequate grasp of the postmodern challenge—and opportunity. In the last analysis, Susen's understanding of the historical sources of postmodernism is simply too limited, but he usefully makes it clear that we have not put the postmodernist challenge behind us. 相似文献
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98.
“Soldiers of Christ” from the Byzantine Perspective: Monks,Emperors, and Conflict in the Early Byzantine Empire
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Walter Roberts 《The Journal of religious history》2017,41(3):291-311
This article is an exploration of concept of monks as “soldiers of Christ” in Byzantine Anatolia during the late sixth and early seventh centuries CE. Through a case study of Theodore of Sykeon, this article will explore monks as agents of continuity in the Byzantine Anatolia of the late sixth and early seventh centuries through Theodore's conflicts with the emperors, imperial authorities, and the regional episcopal hierarchy. The conflicts Theodore had with various authority figures of his time were about helping them see the right path of supporting Catholic orthodoxy as the normative belief system of Byzantine society and integrating his rural community of Sykeon into the wider web of imperial and episcopal urban patronage. Thus, conflict in this context was a catalyst for social order and stability rather than a symptom of social collapse. This article also fits into the historiography of the holy man as local patron in Late Antiquity, suggesting an alternate interpretation of this phenomenon as first put forward in Peter Brown's seminal works on this subject. 相似文献
99.
Conveyor‐Belt Justice: Precarity,Access to Justice,and Uneven Geographies of Legal Aid in UK Asylum Appeals
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Ongoing government funding cuts to British legal aid have resulted in the formation of legal deserts and uneven geographies of access to advice and legal representation. Asylum seekers, particularly those subjected to no‐choice dispersal throughout the UK for housing, are enduring the impact of these cuts directly. This paper explores the spatial and legal marginalisation of asylum seekers, drawing upon the findings of a three‐year study of the asylum appeals process. Already precarious, we analyse the manifold spatial marginalisation of dispersed asylum seekers from sources of legal advice and representation. We identify the frames of luck, uncertainty and dislocation as ways to further a spatially cognisant understanding of precarity, alongside identifying strategies employed to counter precarious positionalities. 相似文献
100.
1500 Years of Pottery: Neutron Activation Analysis of Northern Chilean Domestic Ceramics from Caleta Vitor and Clay Samples from Nearby Valley,Coast and Highland Contexts
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C. A. Bland A. L. Roberts R. S. Popelka‐Filcoff C. M. Santoro C. Carter J. W. Bennett A. Stopic 《Archaeometry》2017,59(5):815-833
This paper presents the findings arising from neutron activation analysis (NAA) of northern Chilean domestic ceramic samples from Caleta Vitor (n = 38) and clay samples (n = 15) from nearby valley, coast and highland contexts. This study presents the first NAA data set of ceramics spanning a temporal period of 1500 years (c.2000 to c.476 bp ) from the Vitor Valley as well as the first attempt to use NAA to characterize potential clay sources in the region. On the basis of this study, we argue that the majority of domestic ceramics from Caleta Vitor share compositional similarities with clay samples collected from nearby valleys, allowing us to infer that the Caleta Vitor populations primarily procured their clay for domestic ceramics from local sources throughout a 1500‐year period. Thus, despite the fact that there were inter‐regional interactions during this period that included the influence of powerful Andean polities, it would appear that domestic ceramics continued to be produced locally, and by implication it can be argued that such interactions did not substantially affect this sphere of material culture production. Further, the apparent continuities in domestic ceramic production allow us to reflect on local decision‐making processes throughout the cultural phases considered in this research. 相似文献