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71.
The 2006 Switkowski review report commissioned by the Howard government highlighted some of the economic and foreign policy benefits that could flow from a major expansion of Australia's uranium export program. It also identified the long-term advantages for Australia's energy security flowing from the development of a national nuclear industry. The report has been condemned by anti-nuclear groups, who argue that proposals for Australia's continuing and, possibly, deeper involvement in the nuclear fuel cycle are unacceptable. The primary risk identified is that Australian uranium exports will contribute to global nuclear proliferation pressures, but claims concerning nuclear-related terrorism are also an increasingly common theme in anti-nuclear commentary. These arguments, in turn, are framed within a broader set of assumptions about the ‘immoral’ nature of any engagement in the nuclear fuel cycle. This article examines the most prominent claims put forward by anti-nuclear proponents and argues that many of them are based on an unnecessary inflation of risk. 相似文献
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Regions in Europe. Patrick Le Galès and Christian Lequesne (Eds). London, Routledge, 1998, 305. pp., ISBN 0 415 16483 4
Unemployment and Social Exclusion: Landscapes of Labour Inequality. Paul Lawless, Ron Martin and Sally Hardy (Eds). London, Jessica Kingsley 1998, 280 pp., £17.95 pb, ISBN 1 85302 341 8
Cities Back from the Edge. Roberta Brandes Gratz (with Norman Mintz). Chichester, John Wiley, 1998, £24.95, ISBN 0 471 14417 7 相似文献
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James Andrew Whitaker 《Folklore》2020,131(1):34-54
AbstractThis article examines folklore concerning water spirits among the Makushi Amerindians in Guyana. Makushi accounts of spirits called ‘water mamas’—twingram or Tuenkaron in Makushi—associate these beings with white people in both past and present. The case is presented here that this folklore reflects Makushi histories and experiences of European contact, colonialism in Dutch and British Guiana, and ongoing relations with Europeans and other outsiders. The themes of abduction, enticement, capricious wealth, and exotic ‘palaces’ found in stories of water mamas relate to these histories and experiences and inscribe them into the present landscape in Guyana. In addition to describing beliefs in water mamas and examining Makushi histories of interaction with Europeans, the article begins to explore the comparative context of this folklore in relation to other beliefs in water spirits across Amazonia and beyond. 相似文献
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