Sadists and Sissies: Anti‐pornography Campaigns in Cold War America

Examination of anti‐obscenity campaigns in the post‐war years suggests that the ideals of masculinity mandated by cold war politics troubled Americans in ways more complex than historians have recognised. Psychiatrists, politicians and clubwomen focused on the graphic depiction of an aggressive, even violent, male heterosexuality in comic books and erotica to suggest that American men had become too hard and undomesticated, unable to sustain the institution so central to the American way of life – the family. Framed as a defence of beleaguered mothers and their children against male sadists, these campaigns expressed the impossibility of reconciling the conflicting demands on gender and family ideologies required by the domestic and foreign policies of the cold war.     

The Burning of Sampati Kuer: Sati and the Politics of Imperialism,Nationalism and Revivalism in 1920s India

Sati, the immolation of a Hindu widow on her husband's funeral pyre, is a rare, but highly controversial practice. It has inspired a surfeit of scholarly studies in the last twenty years, most of which concentrate on one of two main historical sati ‘episodes’: that of early‐colonial Bengal, culminating with the British prohibition of 1829, and that of late twentieth‐century Rajasthan, epitomised by the immolation of Roop Kanwar in 1987. Comparatively little detailed historical analysis exists on sati cases between these two events, however, a lacuna this paper seeks to address by exploring British and Indian discourses on sati as they existed in late‐colonial India. The paper argues that sati remained a site of ideological and actual confrontation in the early twentieth century, with important implications for ongoing debates about Hindu religion, identity and nation. It focuses on the intersection between various colonial debates and contemporaneous Indian social and political concerns during the controversy surrounding the immolation of Sampati Kuer in Barh, Bihar, in 1927, emphasising resonances with postcolonial interpretations of sati and the dissonance of early nineteenth‐century tropes when reproduced in the Patna High Court in 1928. Thus, while Kumkum Sangari and Sudesh Vaid have suggested that ‘ad hoc’ attempts to piece together a ‘modern’ narrative of widow immolation began in the 1950s, this paper will suggest that various contemporary discursive formations on sati can be observed in late‐colonial India, when discussions of sati became entwined with Indian nationalism and Hindu identity politics and evoked the first organised female response to sati from an emergent women's movement that saw it as an ideological, as well as physical, violation of women.     

Gender Myths and Feminist Fables: The Struggle for Interpretive Power in Gender and Development

Gender and development has grown enormously as a field over the last thirty years. In this introduction, we interrogate the ambivalence that underpins feminist engagement with development and examine what current dilemmas may suggest about the relationship between feminist knowledge and development practice. In recent years, there has been growing frustration with the simplistic slogans that have come to characterize much gender and development talk, and with the gap between professed intention and actual practice in policies and programmes. Questions are now being asked about what has become of ‘gender’ in development. This collection brings together critical reflections on some ideas about gender that have become especially resonant in development narratives, particularly those that entail popularization and the deployment of iconic images of women. This introduction explores more closely the issues raised by such myth‐making, arguing that these myths stem from exigencies within the politics and practices of development bureaucracies, within the difficult politics of feminist engagement with development policy and practice and within feminist politics itself.     

Rock art survey in the ancient oasis of Salūt (northern Sultanate of Oman): a variegated iconographic record

The systematic survey of petroglyphs in the area of the ancient oasis of Salūt, in central Oman, highlighted a rich repertoire of representations that are here discussed against the background of Arabian rock art in general. The region displays an extremely rich number of engravings along the slopes of the Jabal Hammah, north of the main site of Salūt. The majority of the petroglyphs find abundant fitting comparisons in the region. The notable exception of the motif of the “man with halberd” is presented, as it appears to be significantly rare and underlines interpretative issues concerning the so-called T-shaped signs, ubiquitous in Arabian rock art. One of its occurrences was radiocarbon dated to before the mid-first millennium BCE. This and other, relative hints for reconstructing the chronological context of the petroglyphs are discussed, indicating that engravings can be broadly dated from the second millennium BCE onwards.     

Stratigraphic and spatial variability in shell middens: microfacies identification at the ethnohistoric site Tunel VII (Tierra del Fuego,Argentina)

Based on ethnographic accounts from the eighteenth to the twentieth century, functional areas have been identified within Fueginian shell middens. In this context, archaeological microfacies acquire a functional meaning when the microscopic record is compared to information gathered from ethnology, macroscopic observations made during excavation, and experimental modern analogues. All these lines of evidence were combined for the first time at Tunel VII, an eighteenth/nineteenth century shell midden occupied repeatedly by Yamana people, the last hunter–gatherer–fisher groups of the Beagle Channel. The sampling strategy involved three sets of samples: (1) two stratigraphical columns taken from the hut “entrance” and from a portion of the shell midden (i.e., the surrounding refuse shell ring), (2) thin sections from five hearths representing successive phases of frequentation of the hut, and (3) experimental burnt valves of Mytilus edulis, the main malacological component of the site. Comparison of microfacies from groups (1) and (2) provided microscopic indicators to distinguish between shell dumping areas and occupation surfaces. Comparison of microfacies within columns from group (1) allowed recognizing periods of site abandonment and periods of more intense/longer site frequentation. The experimental samples from M. edulis served as a reference to characterize the five central hearths in terms of maximum burning temperatures reached. Different burning structures were correlated to the season of hut frequentation and to their location (and function) within different portions of the hut. The intra-site micromorphological comparison strategy within a well-documented ethnohistorical context provides valuable indicators for the identification of functional areas in archaeological contexts when ethnographical information is not available.     

Provenance of Early Bronze Age metal artefacts in Western Switzerland using elemental and lead isotopic compositions and their possible relation with copper minerals of the nearby Valais

Ten Early Bronze Age (BzA1, 2200–2000 BC) copper artefacts from the central Valais region from Switzerland were studied for their elemental composition and lead isotope ratios. In order to answer the archaeological question of a local copper supply, a database for copper minerals across the Valais (Switzerland) has been established. This database contains 69 data on lead isotope ratios as well as additional information on the minerals and geochemical associations for copper minerals from 38 locations in the Valais. Comparisons of the artefacts were also made with data pertaining to minerals from various deposits from Europe and Anatolia taken from the literature. The provenance of the materials is very diverse. Some of the data are compatible with the data from the copper mineral deposits of the Valais region. Moreover, three copper lunulae were identified as possibly Tuscan, which suggests contacts between Italy and the Valais region. This pattern also establishes a multiplicity of provenances for the metal and cultural influences in the Alpine environment of the Rhone Valley of Switzerland at the beginning of the Early Bronze Age.     

Biagio Bartalini's "Catalogo dei corpi marini fossili che se trovano intorno a Siena" (1776)

In 1776, the Sienese botanist Biagio Bartalini (1750-1822) published a catalogue of wild plants growing around Siena, adding an appendix on fossils found in the same area, that is the first monograph on Sienese fossils and one of the first works of its kind in Italy. This paper provides tentative identifications of the species and an analysis of the value and meaning of Bartalini's work. The catalogue reports 72 species, each denoted by a list of names applied to analogous living taxa. Identification of single entities is extremely problematical because it can only be attempted through analysis of the literature, since the original material cannot be traced. The most interesting report is the first record of a Euro-Mediterranean Pliocene species of Sthenorytis (Gastropoda, Epitoniidae). Though important, the catalogue is incomplete, with oversights and mistakes, suggesting little familiarity with the subject. Shortcomings include some inconsistencies in the species sequence, the report of giant clams and the absence of molluscs ubiquitous in the Sienese Pliocene and sharks. Nor is it true that it is the first Italian palaeontological work in which binomial nomenclature was used, as sometimes claimed.     

Discriminant function analyses in archaeology: are classification rates too good to be true?

The use of discriminant function analyses (DFA) in archaeological and related research is on the increase, however many of the assumptions of this method receive a mixed treatment in the literature. Statisticians frequently use complex statistical models to investigate analytical parameters, but such idealised datasets may be hard to relate to “real-life” examples and the literature difficult to assess. Using two faunal datasets that are more typical of archaeological and related research, one comprised of size-corrected linear measurements of bovid humeri and another of 3D geometric morphometric (GMM) shape data of African monkey skulls, and two simulated datasets, we illustrate some of the most important but often ignored issues of DFA. We specifically show why it is paramount to address “over-fitting” by cross-validation when applying this method and how the probability of correctly classifying cases by chance can be properly and explicitly taken into account.     

Indigenous Environmental Justice: Comparing the United States and Canada’s Legal Frameworks for Endangered Species Conservation

Canada and the United States are both committed to the protection of endangered species. This article examines how the legal frameworks created around the US Endangered Species Act (ESA) and the Canadian Species at Risk Act (SARA) intersect with Indigenous environmental justice (EJ). Specifically, the distribution of benefits and burdens is examined since critical habitat designations can limit activity on Native American and First Nation tribal lands. Legal documents and recent court cases also give insight into Indigenous inclusion and recognition in conservation approaches in North America. Overall, it is argued that Canada’s approach comes closer to EJ, but neither legal framework meets the criterion of genuine EJ for Native Americans and First Nations.