Young People's Narratives of Rural-Urban Difference

Although recent research by geographers interested in children and young people has examined young people's experiences in a range of both 'rural' and 'urban' environments, the significance of narratives of rural-urban difference for young people's identities has received comparatively little attention. This paper draws on theories of narrative identity to explore how narratives of rural-urban difference (and, in particular, the cultural hierarchies created and reinforced by these narratives) are significant for the construction of young people's identities. Using empirical material drawn from two separate studies in the USA, one from a mid-sized Sunbelt city and one from rural northern Vermont, the paper examines ways in which narratives of rural-urban difference are significant for young people's senses of self, processes of 'othering', and the constitution of local youth cultures.     

Decolonising,Multiplicities and Mining in the Eastern Goldfields,Western Australia

In this ‘postcolonial’ era, peoples and places around the globe continue to face ongoing colonisation. Indigenous peoples in particular experience colonisation in numerous forms. Despite recent attempts to ‘decolonise’ indigenous spaces, hegemonic systems of production, governance and thinking often perpetuate colonial structures and relationships, resulting in further entrenched colonisation or ‘deep colonising’ (Rose, 1999). The interface between indigenous communities and the mining industry provides fertile ground for the tensions emerging between decolonising and deep colonising. Gold mining operations at Placer Dome's Granny Smith mine in the Eastern Goldfields of Western Australia present a valuable case study for examining this tension. Changes taking place at the mine site are decolonising in intent, though outcomes may be deep colonising in effect. Recent discussions among cultural geographers over meanings of place, Ollman's (1993) notion of vantage point and a broadly postcolonial literature inform consideration of this tension. Acknowledgment and incorporation of multiple vantage points into new resource management systems allows current hegemonic approaches to be rethought, and provides insights for the shift towards genuinely decolonising processes.     

Assessing the applicability of portable X-ray fluorescence spectrometry for obsidian provenance research in the Maya lowlands

Recent innovations in portable energy-dispersive X-ray fluorescence (PXRF) spectrometry have increased its utility for the geochemical characterization of obsidian artifacts for archaeological provenance research. However, concerns over the utility of PXRF instrumental analyses have been raised, focused on the validity and reliability of the geochemical data produced. Here we adopt the framework of Richard Hughes (On Reliability, Validity, and Scale in Obsidian Sourcing Research, 1998), whereby reliability addresses instrument stability and issues of measurement while validity pertains to an instrument’s ability to discern geochemical source provenance. This is done in order to test the utility of PXRF instruments for archaeological provenance research. k-Means cluster analysis was used to test the accuracy of PXRF through statistical comparison of data acquired via laboratory and portable energy-dispersive XRF instruments. Multivariate analysis was employed to demonstrate obsidian source representation at two Classic Maya archaeological sites in southern Belize – Uxbenká and Ek Xux – and to test the validity of data obtained from a PXRF instrument in answering archaeological research questions pertaining to regional interactions between lowland Maya polities. Results suggest that portable XRF instruments produce internally consistent results. However, data acquired from a PXRF instrument are not statistically equivalent to other XRF instruments. This is to say that while PXRF is not a reliable technique, it is valid for questions pertaining to geochemical source representation.     

Assessing the reliability of pRIA for identifying ancient proteins from archaeological contexts

The use of immunological techniques for identifying the origin of proteins and inferring foodstuffs exploited by prehistoric occupations has been conducted for several decades. Cases of experimental laboratory and archaeological studies have shown the potential of these techniques for reliable results. However, very few of these case studies employ archaeological sites that have excellent preservation and high-resolution spatial contexts between identifiable faunal remains, features, and stone tools. We present an assessment of the identification reliability of one immunological technique, protein radioimmunoassay (pRIA), using faunal remains and stone tools from two sites from arctic and subarctic contexts. The results of this research indicate that, even in contexts with excellent preservation, the identifications produced by the pRIA technique are subject to misidentification and cross-reactions due to diagenetic alteration of proteins. We propose a higher minimum reaction value (percent binding of labeled antibody) that mitigates these effects, and renders the pRIA results more reliable for ancient, poorly preserved organic remains.     

Reassessing the diet of Upper Palaeolithic humans from Gough's Cave and Sun Hole,Cheddar Gorge,Somerset, UK

Richards et al. (2000) reconstructed the diet of the human remains found in Gough's and Sun Hole Cave through isotope analysis. They concluded that these people consumed an entirely terrestrial-based diet. Their reconstruction was based upon comparison of the results from human bones with those from a very small number of associated animals. The diets of the Gough's and Sun Hole Cave human were different from the other six Upper Palaeolithic humans from the British Isles for which dietary information has been obtained through isotope analysis. The work of Richards et al. (2000) suggests that they were the only ones for whom marine or freshwater resources did not play a significant role in their diets. We test this through further analyses of faunal remains from Gough's Cave, Sun Hole and other contemporary sites (Kent's Cavern, Aveline's Hole, Kendrick's Cave). Despite the limited faunal sample, the original palaeodietary reconstruction is broadly consistent with our findings. The isotope values of the main protein sources consumed by the humans from both sites are consistent with those of red deer and bovines, and, for a single individual, with that of horse and red deer. Reindeer was postulated in the original reconstruction as a potential food source, but this seems very unlikely based on our isotope reconstruction and the archaeological remains.     

Sorting the butchered from the boiled

Is it possible to identify cooked, rather than burnt, bone? Mild heating (≤100 °C,1 h) – typical of cooking – does not lead to detectable changes in any biochemical parameter of bone yet measured. If it is only possible to detect charred bone, how is it possible to detect cooking in the archaeological record? In a previous paper (Koon et al., 2003, J. Arch. Sci.), we used a Transmission Electron Microscopy (TEM) based approach to investigate changes in the organization of the bone protein, collagen, as it is heated, using bone from heating experiments and short term burials. The work revealed that mineralized collagen, despite requiring aggressive treatment to gelatinise the protein (e.g. 90 °C, 240+ h), readily accumulates minor damage. We believe that the presence of mineral matrix stabilises the collagen enabling the damage to accumulate, but preventing it from causing immediate gelatinisation. Once the mineral is removed, the damage can be observed using appropriate visualization methods.