Formulaicity in Child Ballads as a Means to Express Assertiveness

Oral traditions resort to formulas not only for memorability, but also to transmit meaning of socio-historical import. In the case of Child ballads, ‘she kilted her kirtle’ and ‘she took her mantle her about’ serve to construct an image of powerful women. Thus, at least in some ballads in English, the stereotype of passive women breaks down.     

On telling and retelling a story: New books shed light on culture contact 60 years ago

Leahy, Michael J. Explorations in Highland New Guinea 1930–1935. Foreword by Jane C. Goodale. Edited, with afterword, by Douglas E. Jones. Tuscaloosa: University of Alabama Press, 1991. xii + 254 pp. including photographs and index. $19.95 paper.

Schieffelin, Edward L. and Robert Crittenden. With contributions by Bryant Allen and Stephen Frankel, Paul Sillitoe, and Lisette Josephides and Marc Schiltz. Like People You See in a Dream: First Contact in Six Papuan Societies. Stanford: Stanford University Press, 1991. ix 4‐ 325 pp. including maps, photographs, appendices, and index. $12.95 paper.     

REVIEW ESSAY: THE FRAGILITY OF CHILDHOOD: GABRIELLE ROY'S CES ENFANTS DE MA VIE

Both Alice Munro and Margaret Laurence have named L.M. Montgomery’s work— particularly her books about Emily—as childhood readings that are central to their development as writers. This essay explores how Montgomery’s three books about Emily—Emily of New Moon, Emily Climbs, and Emily’s Quest—provide a persisting imaginary that The Diviners by Laurence and Who Do You Think You Are? by Munro reflect.     

Allochthonous red pigments used in burial practices at the Copper Age site of Valencina de la Concepción (Sevilla,Spain): characterisation and social dimension

The use of red pigments linked to burial practices is widely documented in the Iberian prehistoric record and very often it has been traditionally interpreted as a ritual practice entailing the utilisation of local raw materials (iron oxides). Some research works, nevertheless, have also detected the use of red pigments which can only be interpreted as allochthonous. The red pigments spread over a single inhumation in a monumental Megalithic tomb surrounding Valencina de la Concepción Copper Age settlement was studied by means of X-ray diffraction, field emission scanning electron microscopy with energy dispersive X-ray spectroscopy, X-ray microfluorescence, micro-Raman and Fourier transform infrared spectroscopies. This approach allowed characterising the red pigments as cinnabar, mixed with tiny amounts of iron oxides. The presence of cinnabar, a product that was necessarily imported, in a context of an exceptional set of grave goods, suggests that the use of cinnabar was linked not only to ritual but also to practices related to the display of social status.     

Treponematosis in Pre-Columbian Jamaica: a biocultural approach to the human cranium found in Bull Savannah

The first inhabitants of Jamaica are now generally referred to as Taínos. It is likely that they arrived in the island after about 650 AD and were extinct by the end of the 16th century. In 1968, during the exploration of a small cave in Bull Savannah, St. Elizabeth parish, Dr. James Lee found two skulls, teeth, bones, and pottery. The aim of this work is to interpret in a biocultural perspective the one cranium with pathological lesions, such as caries sicca. This adult individual had an artificially modified cranium, a cultural practice common among Taínos, which was studied macroscopically and by radiological and computerized tomography. The radiocarbon dates, obtained by AMS, point to the 10th–11th centuries AD and the stable isotopes analysis revealed either the ingestion of a mixed C3/C4 plant diet or an extensive intake of marine resources, the former being more likely. This is the first cranium to be found in Jamaica with evidence of Pre-Columbian treponematosis, most probably syphilis, which has also been demonstrated in a few cases elsewhere in the Caribbean region. This finding agrees with the ethnohistorical narrative, according to which syphilis existed among the native population, who used plant extracts to treat the disease. This paper contributes to our knowledge about the Taínos and the history of treponematosis in the Americas.