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The historic landscape of Orchha in Central India, once the capital of the Bundela Rajputs from 1531 to 1783 CE, was read as an oracle promising well-being and affording protection. Site readings and mappings of the landscape show that the built environment was visualized as a concrete embodiment of archetypal imagery of cosmic mountain and pillar, mandala and yantra, and sites of the epic Ramayana. Design strategies for envisioning, or reading this auspicious landscape, consisted of deliberate location and orientation of temples and palaces, interior surfaces as spaces of representation of narrative imagery, and spatial transposition. Today this visual structure is illegible due to abandonment, encroachment, and new development as a result of increasing number of pilgrims and tourists. Grounded speculation from site studies of the cultural landscape is proposed as the frame for reclaiming the lost heritage. Preserving view sheds and planning heritage trails will amplify the hidden visual structure of Orchha and suggest the reconciliation of myth and history.  相似文献   
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This essay analyzes the history of the Nerve Growth Factor (NGF) discovery, relating some of the principles of the theory of scientific creativity to the cognitive and personal qualities of the scientists that participated in the discovery, particulary Rita Levi-Montalcini and Viktor Hamburger. The discovery of NGF is especially attractive for the history of science as it involves chance, luck, creativity, and some extraordinary scientists.  相似文献   
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Covering the knowledge economy scenario, this article attempts to illustrate the analysis of the employment of knowledge transmission channels in the EuroClusTex, cross-border textile and clothing cluster between northern Portugal and Galicia. Therefore, an exploratory research was conducted. Primary data were obtained through participation in events, from interviews with key informants (entrepreneurs, leaders of cluster support institutions and government representatives). The secondary data were provided by the cluster support institutions, international organizations and the literature review. The results showed that EuroClusTex contributes to the competitiveness of regions, boosting trade relations between Galicia and northern Portugal. The most effective knowledge transmission channels in EuroClusTex were identified as: imitation, relationship with suppliers, public policy and human resources training. Experiences similar to EuroClusTex can be considered and served as examples for the development of clustering policies in other countries.  相似文献   
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Transformation of heterosexuality in the context of transnational mobility has been much neglected in the scholarly literature. In this themed issue we bring together four articles to contribute to the debates about negotiations of heterosexual sexual relations and practices between European and North American women and local men at holiday destinations. The focus is on Euro-North American women's performances of heterosexuality as bound up with gender, race, age, and nationality. Each article uses ethnographic methods to demonstrate how transformation of heterosexuality is spatially and culturally contingent and contested in relation to normative expectations of heterosexual love, sex, and romance regulating women's sexuality both in the women travellers' home countries and in the destination of the encounters. More broadly, articles in this themed issue contribute to the emerging literature aiming to re-think heterosexualities.  相似文献   
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This article explores the scope and limitations of Radical Environmentalism as a source of practices of “commoning”. The application of the radical environmental “Healing Biotope” model in Tamera, an ecovillage located in southern Portugal, further expands the understanding of “commoning” as a social process, as well as of Radical Environmentalism as a cognitive framework. This article distinguishes between the technical and political dimensions of “commoning”. It also identifies two structuring dimensions of Radical Environmentalism, hereby called integrative rationality and the experiential action research and learning methodology. These dimensions support the technical aspect of “commoning” in Tamera by promoting epistemic and methodological coherence between social and environmental technologies. Despite their contested scientific validity, they contribute to the sustainability of the project by promoting synergies between ecological regeneration and social governance. However, they have limited capacity to address the political dimension of “commoning”, related with rank and socio‐economic inequalities among members.  相似文献   
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