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The historic landscape of Orchha in Central India, once the capital of the Bundela Rajputs from 1531 to 1783 CE, was read as an oracle promising well-being and affording protection. Site readings and mappings of the landscape show that the built environment was visualized as a concrete embodiment of archetypal imagery of cosmic mountain and pillar, mandala and yantra, and sites of the epic Ramayana. Design strategies for envisioning, or reading this auspicious landscape, consisted of deliberate location and orientation of temples and palaces, interior surfaces as spaces of representation of narrative imagery, and spatial transposition. Today this visual structure is illegible due to abandonment, encroachment, and new development as a result of increasing number of pilgrims and tourists. Grounded speculation from site studies of the cultural landscape is proposed as the frame for reclaiming the lost heritage. Preserving view sheds and planning heritage trails will amplify the hidden visual structure of Orchha and suggest the reconciliation of myth and history. 相似文献
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Ana Cecilia Rodríguez de Romo 《Journal of the history of the neurosciences》2013,22(3):268-287
This essay analyzes the history of the Nerve Growth Factor (NGF) discovery, relating some of the principles of the theory of scientific creativity to the cognitive and personal qualities of the scientists that participated in the discovery, particulary Rita Levi-Montalcini and Viktor Hamburger. The discovery of NGF is especially attractive for the history of science as it involves chance, luck, creativity, and some extraordinary scientists. 相似文献
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Jennifer A. Rodrigues 《International Journal of Nautical Archaeology》2002,31(1):108-128
The results of an analysis conducted on an assemblage of artefacts recovered from an old jetty site in Holdfast bay, South Australia are presented. More than 5,000 artefacts were recovered during excavations in the 1970s at the site where the State's first settlers landed. Various objects were raised from the seabed, representing aspects of social, religious, economic, military, commercial, and maritime activities. The artefacts were recently recorded, catalogued, and analysed in an attempt to trace the history and development of the township from its early years as well as to assess the significance of the site. 相似文献
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Ana Paula Lisboa Sohn Filipa Dionísio Vieira Nelson Casarotto Filho Idaulo José Cunha Paula Regina Zarelli 《European Planning Studies》2016,24(3):511-529
Covering the knowledge economy scenario, this article attempts to illustrate the analysis of the employment of knowledge transmission channels in the EuroClusTex, cross-border textile and clothing cluster between northern Portugal and Galicia. Therefore, an exploratory research was conducted. Primary data were obtained through participation in events, from interviews with key informants (entrepreneurs, leaders of cluster support institutions and government representatives). The secondary data were provided by the cluster support institutions, international organizations and the literature review. The results showed that EuroClusTex contributes to the competitiveness of regions, boosting trade relations between Galicia and northern Portugal. The most effective knowledge transmission channels in EuroClusTex were identified as: imitation, relationship with suppliers, public policy and human resources training. Experiences similar to EuroClusTex can be considered and served as examples for the development of clustering policies in other countries. 相似文献
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Radical Environmentalism and “Commoning”: Synergies Between Ecosystem Regeneration and Social Governance at Tamera Ecovillage,Portugal 下载免费PDF全文
Ana Margarida Esteves 《对极》2017,49(2):357-376
This article explores the scope and limitations of Radical Environmentalism as a source of practices of “commoning”. The application of the radical environmental “Healing Biotope” model in Tamera, an ecovillage located in southern Portugal, further expands the understanding of “commoning” as a social process, as well as of Radical Environmentalism as a cognitive framework. This article distinguishes between the technical and political dimensions of “commoning”. It also identifies two structuring dimensions of Radical Environmentalism, hereby called integrative rationality and the experiential action research and learning methodology. These dimensions support the technical aspect of “commoning” in Tamera by promoting epistemic and methodological coherence between social and environmental technologies. Despite their contested scientific validity, they contribute to the sustainability of the project by promoting synergies between ecological regeneration and social governance. However, they have limited capacity to address the political dimension of “commoning”, related with rank and socio‐economic inequalities among members. 相似文献
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