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Historically, India’s policy on Iran has been a balancing act between securing its interests as a counterweight to Pakistan, and ensuring its continued partnership with the US and other regional players. Yet confusion in India’s Iran policy became evident when Iran’s nuclear program began to draw international attention in the 1990s. More recently, India has attempted to reach out to Iran, reigniting trade relations and initiating new plans. Growing Indo-Iran relations are however a worrying sign for Islamabad, which is attempting a simultaneous expansion of ties with Tehran while continuing to resolve outstanding disputes. The central argument of this paper is that India’s relations with Iran are best understood through the prism of the intertwining of geo-economic and geopolitical considerations. Analysis has often separated these two factors, but there is evidence that a synergy exists – and that it is particularly visible when the Pakistani element is introduced. Often emphasising historical and cultural affinity, India and Pakistan have each sought politically and economically viable relations with Iran. Yet their bilateral political calculations and the current economic challenges have prompted a nuanced policy based on a careful balancing of geo-economics and geopolitics.  相似文献   
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Academia is expected to act as a cognitive arena in which members intellectually challenge one another, problematize social structures, and destabilize dominant ideologies. It is, supposedly, a cognitively unstable environment wherein intellectualism pushes social boundaries and acts as an agent for social change. It is a training camp wherein people come to be trained in the practice of critical thinking. Hence, one would imagine that academia would be the last place to find passive conformism. However, does this image reflect reality? Having interviewed four groups of 50 students, 47 academics, and 28 support staff in three Saudi universities, passive conformism (be it unethical, managerial, or in the form of logistical conformism) appears to be a necessity in Saudi academia. This suggests that, although academia acts as an authority in regard to critical thinking, it may not internalize this philosophy or expose its own organizational activities to such thinking. Passive conformism in Saudi academic organizations is enhanced by wider Saudi culture which promotes conformism among its citizens and directs every aspect of public and private lives, including the lives of its academic organizations. A theoretical proposition could be therefore that passive conformism in a society could be transmitted to its organizations.  相似文献   
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ABSTRACT

Foreign policies of landlocked states have been a topic of interest for scholarship on international relations but the landlocked states in South Asia have received negligible attention. Due to their geographical realities, South Asian landlocked states that include Afghanistan, Bhutan and Nepal, depend on their neighbours for trade with the outside world. A range of factors place landlocked states in an unequal relationship with their coastal neighbours. While these factors include the superiority of coastal neighbours in terms of economy, population size, and military strength, we argue that their landlockedness plays a crucial role. To further investigate the role of landlockedness, this study compares the foreign policy decisions that guide India-Nepal and Afghanistan–Pakistan relations. Based on the assessment of historical, economic and geopolitical factors, we argue that India and Pakistan exploit their landlocked neighbours to achieve their national interests. Frustrated by the treatment of their coastal neighbours and the presence of new trade opportunities have compelled Afghanistan to use its closeness with India to counter over-dependence on Pakistan and Nepal has enhanced cooperation with China to overcome its reliance on India, thereby creating a new geopolitical dynamic within South Asia.  相似文献   
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To what extent is the present of Muslim societies influenced by their past? How do politics and historiography relate to each other in medieval and contemporary Islam? More specifically, can events from early Islamic history help us understand current events in Muslim countries? By discussing how some of these remote events have contributed to the emergence of certain political views, this article argues that they are still relevant to the present in Muslim countries (in our case here, Egypt) and can indeed help us understand an important part of the picture of a recent event that may have a long lasting influence on the present and future of both the country and the region where it occurred. This event was the removal of Egypt's first ever democratically elected president by a military coup on July 3, 2013, one year after he assumed office. By examining the various religious and political hermeneutic strategies used by some medieval and modern Sunni scholars to support or condemn certain acts of rebellion while opposing others, the article seeks to demonstrate — through the comparison of some of these strategies — the contradictory positions of medieval Sunni scholars regarding events from early Islam, and thus the dilemmas that their modern counterparts face when dealing with contemporary events.  相似文献   
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