Design and Assessment Spectra for Retrofitting of RC Buildings

This article presents a novel approach for deriving Retrofit Design Spectra (RDS) that are intended for use in preliminary development and assessment of seismic upgrading scenarios of existing structures. The new spectral representation relates the characteristics of the intervention method chosen as the core of the upgrading strategy, with the ductility and strength demand of the retrofitted structure. The methodology utilized for the derivation of the RDS is based on the Capacity Spectrum Method where the capacity curve is described by relationships for global and local intervention methods that are parameterized in terms of fundamental response quantities. The proposed spectra provide direct insight into the complex interrelation between the characteristics of the intervention method and the implications of the upgrading scenario on demand. Alternative retrofit solutions are thus assessed in an efficient way. A case study is used to illustrate practical application of the new approach.     

Site Management: An Application to Wadilmeluk (the Valley of the Kings)

‘Value has always been the reason underlying heritage conservation. It is self‐evident that no society makes an effort to conserve what it does not value.’ ¹ 1. de la Torre and Mason, Assessing the Values of Cultural Heritage, 3–4. However, assessing the value of a cultural heritage asset as a representative sample of our tangible and intangible heritage for present and future generations is a difficult concept to deal with. It is, therefore, the aim of the researchers to help the conservation decision process by attempting to make an assessment of the values attributed to the cultural heritage assets of one of the most notable heritage sites in Egypt: the Valley of the Kings in Luxor.     

Foundations of Tolerance in Turkish Culture

Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, languages and races, and to protect and preserve different cultures and languages. This tradition of tolerance and harmony lives on in modern Turkey. Although today there are bound to be certain misinterpretations of Islam, the majority of Turks firmly oppose intolerance and terrorism.     

Ascetic And Devotional Elements In The Mu‘tazilite Tradition: The Suf? Mu‘tazilites

Abstract: The Mutazilite thinkers are most often defined as rationalist, individualist, liberal and eccentric figures. To the above qualities, one should add ascetic and devotional aspects. Among the Mutazilite famous ascetics are Abū Mūsā al‐Murdar and his followers, Ja‘far b. Harb, Ja‘far b. Mubashshir and ‘?sā b. al‐Haytham. The accounts about these figures vigorously reflect the Mutazilite outlook of the ascetic life and practices. As a matter of fact, one can see the ascetic propensities in all the sects and schools of the early Islamic period. In view of their emphasis upon the love for God, they placed piety and austerity at the center of the relationship between the servant and God. In this context, this article attempts to provide insights into the pietistic dimension of the Mutazilite tradition.     

Mawdūdī's Contribution to the Development of Modern Islamic Thinking in the Arabic-Speaking World

Sayyid Abu al-A'la Mawdūdī (1903–1979) was one of the most influential and prolific of contemporary Muslim thinkers. His interpretive reading of Islam has contributed greatly to the articulation of Islamic revivalist thought and has influenced Muslim thinkers and activists from Morocco to Indonesia. His impact is evident in the exegesis of Sayyid Qu⃛b of Egypt, as well as in the ideas and actions of Algerian, Iranian, Malaysian and Sudanese revivalist activists.     

On the origins of the name for the ‘Black Sea’

The name ‘Black Sea’ is widely attributed to the Anatolian Turks, due to their habit of referring to the South as ‘white’ and North as ‘black’. However, the appellation first appeared in a Hungarian document and later in sources originating further to the North, including Icelandic sagas and other Nordic narratives. The Turks themselves have a small and secondary role in using and spreading the name. Some scholars have suggested that the Cumans, a Turkic people once occupying regions to the North of the Black Sea, are the likely source. However, in medieval times Khazarian traditions seem to have used the term ‘Black Sea’ as well as ‘Great Sea’, though the relationships between the two terms require clarification. This essay seeks to reconcile these two traditions, and offers a conjectural Bulgar source for the Black Sea denomination.     

The Role of Efficacy,Optimism, and Political Networks in Legislative Elections: The Case of United Arab Emirates

The purpose of the present study on political participation in United Arab Emirates is to examine the factors that motivated people to cast their vote in the legislative elections of 2011. To this end, a special questionnaire was administered to a sample of 1,800 citizens and univariate and multivariate methods were used to analyze their responses. Findings reveal that three factors motivated people to cast their vote, namely 1) their political efficacy about the legislative body, 2) their optimism about the prospects of a newly elected legislature to improve their daily lives and to aid the government's effort to enhance public services, and 3) having political networks. The study recommends further research to find out factors behind the dwindling level of electoral participation in spite of a high level of political optimism and efficacy.     

Past Contradictions,Contemporary Dilemmas: Egypt's 2013 Coup and Early Islamic History

To what extent is the present of Muslim societies influenced by their past? How do politics and historiography relate to each other in medieval and contemporary Islam? More specifically, can events from early Islamic history help us understand current events in Muslim countries? By discussing how some of these remote events have contributed to the emergence of certain political views, this article argues that they are still relevant to the present in Muslim countries (in our case here, Egypt) and can indeed help us understand an important part of the picture of a recent event that may have a long lasting influence on the present and future of both the country and the region where it occurred. This event was the removal of Egypt's first ever democratically elected president by a military coup on July 3, 2013, one year after he assumed office. By examining the various religious and political hermeneutic strategies used by some medieval and modern Sunni scholars to support or condemn certain acts of rebellion while opposing others, the article seeks to demonstrate — through the comparison of some of these strategies — the contradictory positions of medieval Sunni scholars regarding events from early Islam, and thus the dilemmas that their modern counterparts face when dealing with contemporary events.